“In the course of our Lord’s interactions with His disciples on earth He spared no pains to teach and train them, to renew and sanctify them. In most respects, however, they remained just what they were. The reason was that up to this point He was ever still nothing more than an external Christ who stood outside of them and from without sought to work upon them by His word and His personal influence. With the advent of Pentecost this condition was entirely changed. In the Holy Spirit He came down as the inward, indwelling Christ, to become in the very innermost recesses of their being the life of their life. This is what He Himself had promised in the words: 'I will not leave you orphans: I will come unto you. In that day ye shall know that I am in My Father, and ye in Me, and I in you.' This was the source of all the other blessings that came with Pentecost. Jesus Christ, the Crucified, the Glorified, the Lord from heaven, came in spiritual power, by the Spirit, to impart to them that ever-abiding presence of their Lord that had been promised to them; and that indeed in a way that was at once most intimate, all powerful, and wholly divine: by the indwelling which makes Him in truth their life (1 John xiv. 18, 20). Him whom they had had in the flesh, living with them on earth, they now received by the Spirit in His heavenly glory within them. Instead of an outward Jesus near them, they now obtained the inward Jesus within them.” Andrew Murray, The Full Blessing of Pentecost
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