“Behold, I am the Lord, the God of all flesh; is anything too difficult for Me?” Jeremiah 32:27 (NASB)
Personally, I can’t recall another question spoken in the Scriptures that holds the same meaning and weight as the question with which this implied promise concludes: “is anything too difficult for Me?” Because if there’s any doubt in our minds as to His ability to encounter, overcome and, even, demolish any difficulty, then--what are we doing? Who do we think we’re going to follow, next, if this One, this God, can’t surmount any challenge, hardship, barrier or impasse?
My friends, I want us to truly know this God, this One: “the Lord, the God of all flesh” who is unstoppable in face of difficulty.. I want you so unshakably resolved upon His power and sheer dynamism that there’s never any more question for you in your day to day.
So, for that reason, I want to take you on a journey of His ability, over the aeons, to overcome every difficulty, every trial, every divide, every impossibility that might’ve seemed insurmountable. And, to do that, I want us to consider, in each era or day, His and our “state of existence”—Who He was and who we were—during that precise period of time (or, even, pre-time).
Before Creation – God was. We weren’t. He existed and we didn’t exist at all. And yet He manifested existence and time and space and being, and made the triune choice to make us “in His image.”
In the Garden of Eden – He was. We were now also. And He overcame any potential boundary lying between the Divine and those Made-in-the-Image-of-the-Divine, and He walked with us “in the garden in the cool of the day” (Gen. 3:8, ESV).
From the Fall until the Incarnation – He was God: perfect and holy. We were fallen: imperfect and broken. And yet, for the remainder of human history until His coming, He continued to manifest His grace and to reveal His voice across the divide. It was only by His grace that “history” didn’t end with the Fall: He might’ve scrapped the whole thing because humanity was no longer perfect.
The Incarnation – He was Himself and yet with us. We were still imperfect and yet with Him. He actually allowed humanity to see the very face of God.
The Cross – He was Himself and yet totally in our place, on our behalf. We were our broken selves, and yet our sin-existence hung suspended-in-time upon that Man on the Cross. And He personally overcame sin, that separating force that had destroyed mankind ever since the Fall in the Garden of Eden.
The Resurrection – He was alive again—God and Man—entirely by His own power. We were still imperfect, and yet now offered a new sinless, deathless, human existence. And He had permanently, once for all time, overcome death, “the last enemy” of mankind (1 Cor. 15:26, NIV).
The Ascension – He was Himself—Man and God—on the throne again. We were able, by His blood, to have direct access. And nothing can now separate our confident earth-to-Heaven approach: He has said “It is finished” to all human-to-God separation.
Pentecost until Today – He is with the Father--and with us: within our hearts. We are here on earth, as new Kingdom creations--and yet “raised up with Christ and seated with Him in the heavenly realms” (Eph. 2:6, NIV). His and our shared, bi-locational reality means there’s no difficulty unable to be overcome, no provision meant to be unmet, no spiritual deficit He won’t personally invade, overwhelm and conquer. He is there and here; we are here and there.
In every portion of history and pre-history, we have dealt with a God who is unable to be stopped, unable to encounter any natural or supernatural difficulty that has any ounce of power against Him. Let us say to our hearts today: Behold, I am following the Lord, the God of all flesh; nothing is too difficult for Him!
Lack of seeming substance? He created existence!
Lack of connection? He personally comes to encounter us!
Lack of holiness? He will never stop pursuing His people!
Lack of understanding of God? He has showed us His face!
Fear of the consequences of sin? He ended it!
Fear in the face of death? He has conquered it forever!
Desire to know God? He invites you into the throneroom of Heaven!
Desire for a new life? He invites Himself right into your heart!
Let me type it once again with confidence, from me to you: Behold, you and I are following the Lord, the God of all flesh; nothing in the heavens or the earth is too difficult for Him
“His desire is toward me. My soul, believe and ponder this wonderful thought, until you feel drawn with overmastering force to give yourself over to Jesus, for the satisfaction of His desire toward you: then shall you too be satisfied.”
Andrew Murray, The Lord’s Table
“Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” (Revelation 3:20, NASB)
What’s most fascinating about the words of this well-known, well-worn promise almost aren’t the words themselves, but instead the hearers who first heard them read aloud: the “lukewarm” church at Laodicea, one of the seven First Century churches spoken about in the Book of Revelation. Can you imagine sitting in the fellowship at Laodicea, receiving that miraculous, written-down revelation-of-Heaven from John, and then hearing that you were, more likely than anything, to be “spit out of [Jesus’] mouth”? That, even though you’d been week-by-weekly going through the motions of meeting, doing your nice little services, you’d been deluding yourselves about the reality of your obedience?
What a moment that must’ve been!
But even more remarkable is the fact that, after all the difficult words Jesus speaks to this wayward fellowship, He then turns right around and offers up today’s promise to them. He changes the subject by saying, “All those whom I love I correct and discipline. Therefore, shake off your complacency and repent” (Rev. 3:19, PNT) and then speaks that “Behold…”
How wonderful is Jesus! That no matter how we’ve lost our way, wandered from His Way, got into patterns of self-delusion, fruitless living, lukewarm folly--He calls us back! He knocks at the door of our heart and—if we’ll only crack the door, say, “Who’s there?”—He’ll walk right in and set the table for dinner together! This is the glorious God we belong to! This is the Savior with that salvation-smirk on His face!
And then comes even another amazing word spoken to the hearers of this promise, that same lukewarm Laodicean fellowship:
As for the victorious, I will give him the honor of sitting beside me on my throne, just as I myself have won the victory and have taken my seat beside my Father on his throne (Rev. 3:21, PNT).
My friends, the Jesus who is knocking at your door today, wanting to take His meals at your table, is also the Jesus who will one day invite you up onto His throne. The One who’s made you holy and blameless—fit for Heaven—victorious with His victory—is the One who can’t wait to say to His Father, “Could you slide over a little? One of my best friends has finally arrived. This one who heard My knock, opened the door, let Me in, and dined with Me—well, now he’s here with us, Father. Slide on over. Let’s let him sit between us—forever.”
Thank you, Jesus.
"[Jesus] taught, and his teaching is as difficult to follow now as it was then, that what is apparently happening may bear little or no relation to what is really happening. The reality, according to him, is the establishment and growth of a Kingdom of inner loyalty which transcends all human barriers. Therefore, the realization of the existence of this Kingdom, working for its expansion, living according to its principles, and, if necessary, dying for it, is the real significance of man’s temporary existence upon the earth. Jesus taught, and demonstrated in person, that the very things which the world values most highly are irrelevant and ineffectual in the dimension of permanent reality. He neither denied the existing world nor despaired of its inhabitants, but by setting up an entirely different standard he showed the way of constructive human living. He showed men how they need not be overinvolved with this world, how they need be neither deluded by its glamours, nor confined by its limitations."
J.B. Phillips, God Our Contemporary