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“I am no more than a child, but my Father lives for ever and I have a Protector great enough to save me. For he who begot me and he who watches over me are one and the same, and for me there is no good but you, the Almighty, who are with me even before I am with you. So to such as you command me to serve I will reveal, not what I have been, but what I have become and what I am.” Augustine of Hippo The Confessions * * * Consider the incredible love that the Father has shown us in allowing us to be called “children of God”—and that is not just what we are called, but what we are. Our heredity on the Godward side is no mere figure of speech—which explains why the world will no more recognise us than it recognised Christ. Oh, dear children of mine (forgive the affection of an old man!), have you realised it? Here and now we are God’s children. We don’t know what we shall become in the future. We only know that, if reality were to break through, we should reflect his likeness, for we should see him as he really is! (1 John 3:1,2, Phillips)
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“Jesus had a keen sense of humour which again and again bubbles out irrepressibly, all the more strikingly because it is in contrast with the complete absence of humour in those writings of the Christians of the first century which have been preserved in the New Testament. He had a keen eye for the ridiculous and could make startling what he saw—the self-righteous man with the huge beam in his eye essaying to see and pluck out a mere speck in his neighbour’s eye; the solemn and meticulous legalist who was so conscientious about details and yet so blind to great moral issues that he was like a man who, anxious lest he be contaminated by his food and drink, would painstakingly strain out the most minute gnat and then, without blinking, swallow an entire camel, hair, hoofs, humps, and offensive breath. He laughed at children playing in the market place, especially at those who, pouting, refused to join in the sport, even when their companions were quite willing to adjust the game to meet their wishes. His questions to the crowds about John the Baptist—“What went ye out into the wilderness to see? A reed shaken with the wind? … a man clothed in soft raiment?”—must have provoked laughter, so purposely contrary were they to what all of his hearers knew. “Jesus had the soul of a poet. While few of his recorded sayings are in poetic form, again and again his words breathe the spirit of poetry. His mind thought in terms of pictures and concrete scenes, not in abstract phrases. The parables and sententious sayings in which most of his teachings were couched were such that, once heard, they could not easily be forgotten. It is said that he chose that manner of speaking deliberately, but he could not have employed it so skillfully had it not reflected the quality of his mind.” Kenneth Scott Latourette
A History of Christianity, Volume I “Where the Spirit of the Lord is, there is freedom for man to comfort his neighbour. ‘He who believes in me,’ says Jesus Christ himself in another Scripture passage, ‘out of his heart shall flow rivers of living water.’ This happens when we look up to him. No one has ever looked up to him without this miracle happening. No one who gets slowly used to looking up to him has failed to glimpse light around him. The dark earth on which we live has always become bright whenever man looked up to him, and believed in him. “‘Look up to him, your face will shine, and you shall never be ashamed.’ I just mentioned the ‘dark’ earth. Reading the newspapers, looking around at the world and into our own hearts and lives, we can’t possibly deny that the earth is really dark, that we live in a world to be afraid in. Why afraid? Because we all live under the threat of being put to shame, and rightly so. This would not only imply that we have blundered here and there, but that our whole life, with all our thoughts, desires and accomplishments, might be in truth, in God’s judgment and verdict, a failure, an infamy, a total loss. This is the great threat. This is why the ground shakes under our feet, the sky is covered with clouds, and the earth, so beautifully created, darkens. Indeed we should be put to shame. “But now we hear the very opposite. ‘You shall never be ashamed.’ What I would like to do, dear brothers and sisters, is to ask you, each and all, to get up together and like a choir repeat: ‘We must never be ashamed!’ Each one would have to repeat it for himself and lastly I would repeat it for myself : ‘I must never be ashamed!’ This is what counts. We shall not be, I shall not be, ashamed, not when looking up to him. Not because we deserve to be spared the shame! Not even because our faces shine when raised to him. Our radiance will be and must be a sign that we will not be put to shame. It is an evidence of the relationship established between God and ourselves. And this is the power of the relationship: what is true and valid in heaven, what Jesus Christ has done for us, what has been accomplished by him, man’s redemption, justification and preservation, is true and valid on earth also. The Father does not put us, his children, to shame when we look up to Jesus. In consequence we, his children, may never be ashamed. This we may know, this may be our strength, this may be our life, if only we look up to him, fearlessly and brightly. May each one repeat in his heart: ‘Bless the Lord, O my soul; and all that is within me, bless his holy name! Bless the Lord, O my soul, and forget not all his benefits; who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy.’” Karl Barth
from a sermon in 1956 “Jesus does not call men to a new religion, but to life.” Dietrich Bonhoeffer Letters and Papers from Prison * * * It was after John’s arrest that Jesus came into Galilee, proclaiming the Gospel of God, saying, “The time has come at last—the kingdom of God has arrived. You must change your hearts and minds and believe the good news.” As he walked along the shore of the Lake of Galilee, he saw two fishermen, Simon and his brother Andrew, casting their nets into the water. “Come and follow me, and I will teach you to catch men!” he cried. At once they dropped their nets, and followed him. (Mark 1:14-18) * * * Jesus left there and as he passed on he saw a man called Matthew sitting at his desk in the tax-collector’s office. “Follow me!” he said to him—and the man got to his feet and followed him.
Later, as Jesus was in the house sitting at the dinner-table, a good many tax-collectors and other disreputable people came on the scene and joined him and his disciples. The Pharisees noticed this and said to the disciples, “Why does your master have his meals with tax-collectors and sinners?” But Jesus heard this and replied, “It is not the fit and flourishing who need the doctor, but those who are ill! Suppose you go away and learn what this means: ‘I desire mercy and not sacrifice’. In any case I did not come to invite the ‘righteous’ but the ‘sinners’.” (Matthew 9:9-13) “It is a poor sort of faith that imagines Christ defeated by anything men can do. Make no mistake: he has already survived everything we can do to him. And as for saving the world, we ought to remember that he has done that too by his method, not ours—the method of opening the door to the Kingdom of Heaven… “That is the other Christianity, the Kingdom that is not of this world. He told us how to come out of [the world’s] thick darkness into that light; it is done by loving God, and the means to that is loving men. So simple a statement, and yet we have found so many ways of misinterpreting it!… “And perhaps Christianity, if we ever embrace it not for our own worldly advantage but through surrender to God, will not only enable us to obey the Ten Commandments but enable us to enjoy it; not only save this transitory world for the few perplexed years we spend in it, but bring us out of this noise and darkness and helplessness and terror that we call the world into the full Light... We men are all thieves who have stolen the self which was meant as a part of God and tried to keep it for ourselves alone. But if we give it up again, we might hear the words he spoke to a penitent thief once: ‘Today shalt thou be with me in paradise.’” Joy Davidman
Smoke On The Mountain PEACE
By Henry Vaughan 17th Century My Soul, there is a country Afar beyond the stars, Where stands a winged sentry All skillful in the wars; There, above noise and danger Sweet Peace sits, crown’d with smiles, And One born in a manger Commands the beauteous files. He is thy gracious friend And (O my Soul awake!) Did in pure love descend, To die here for thy sake. If thou canst get but thither, There grows the flow’r of peace, The rose that cannot wither, Thy fortress, and thy ease. Leave then thy foolish ranges, For none can thee secure, But One, who never changes, Thy God, thy life, thy cure. “…think of the dignity and honor which is ours. Sons of God with Him; Heirs of God with Him; one with Him, perfectly identified with the blessed One in God’s presence. Therefore He is not ashamed to call us brethren. To walk worthy of the Lord is our calling; and worthy of the Lord we shall walk if we have the great fact of our fellowship with the Son of God as a reality before our souls. It is a sad state to speak theoretically of our position in Christ, to know all this with our intellects and not to manifest it in our lives and show forth the excellencies of Him, who has called us from darkness into his marvellous light. He is not ashamed to call us brethren.” A.C. Gaebelein
The Lord of Glory And while they were still talking about these things, Jesus himself stood among them and said, “Peace be to you all!” But they shrank back in terror for they thought they were seeing a ghost. “Why are you so worried?” said Jesus, “and why do doubts arise in your minds? Look at my hands and feet—it is really I myself! Feel me and see; ghosts have no flesh or bones as you can see that I have.” But while they still could not believe it through sheer joy and were quite bewildered, Jesus said to them, “Have you anything here to eat?” (Luke 24:36-41) * The Jesus who breaks the awful, awe-filled, awkward silence of the Upper Room, asking for something to snack on, is a Jesus one can readily fall in love with. He is as natural in the supernatural wonder of His Resurrection as He was the very first day He called each of His disciples, saying, “Follow Me!” He wants to be just that supernaturally natural within your day today. And He is still hungry--for your attention.
"Lord, grant thine unworthy one his desire, for I am thine, and thou hast bought me with thy blood. Thou hast opened mine eye to see thee, and the sight has saved me. Lord, open thou mine ear. I have read thy heart, now let me hear thy lips." Charles H. Spurgeon
Morning & Evening “It was as a Bridegroom Christ came, anointed with all the perfumes of a dedicated love, and until the last bitter hour of His rejection, He moved with such lyric joyousness across the earth, that life became festive in His presence. It is as a Bride the church exists on earth, and if no festive smiles are awakened by its presence, and no gracious unsealing of the founts of love in human hearts, then is it not Christ’s Church, for He has passed elsewhere with another company to the marriage-feast, and His Church stands without, before a barred and darkened door.” W.J. Dawson
The Empire of Love Salvation comes not by “accepting the finished work” or “deciding for Christ.” It comes by believing on the Lord Jesus Christ, the whole, living, victorious Lord who, as God and man, fought our fight and won it, accepted our debt as His own and paid it, took our sins and died under them and rose again to set us free. This is the true Christ, and nothing less will do… The argument of the apostles is that the Man Jesus has been made higher than angels, higher than Moses and Aaron, higher than any creature in earth or heaven. And this exalted position He attained as a man. As God He already stood infinitely above all other beings. No argument was needed to prove the transcendence of the Godhead. The apostles were not declaring the preeminence of God, which would have been superfluous, but of a man, which was necessary. Those first Christians believed that Jesus of Nazareth, a man they knew, had been raised to a position of Lordship over the universe. He was still their friend, still one of them, but had left them for a while to appear in the presence of God on their behalf. And the proof of this was the presence of the Holy Spirit among them. One cause of our moral weakness today is an inadequate Christology. We think of Christ as God but fail to conceive of Him as a man glorified. To recapture the power of the Early Church we must believe what they believed. And they believed they had a God-approved man representing them in heaven. A.W. Tozer
Man: The Dwelling Place of God “When the Sanhedrin saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” (Acts 4:13)
Our lives will be remarkable to the degree we have been with Jesus; to the measure with which we’re filled up with the Holy Spirit. It does tend to astonish when the hand of a Man, thought to be long-dead, reaches out through us; when His Spirit animates an unconquerable twinkling in our eyes. The Holy Spirit knows what Jesus wants you to do next. Listening to the voice of the Spirit, within you, is the same thing as sitting next to Jesus, upon the Throne, and asking Him: “What should I do?”
The Holy Spirit is His voice; His answer. A lovely, simple prayer: “Thy holy life is our way, and your adorable patience the road by which we must approach Thee.” Dag Hammarskjöld
Markings Those of the Kingdom of Heaven are everywhere and nowhere: their only conspicuousness is atmospheric; they are otherwise totally hidden. They do good deeds because the Christ within them does them; they feel embarrassed whenever the eyes of men see them. Their works are so synonymous with their enjoyment of abiding in Jesus that they’re surprised at the work their life accomplishes. Their only reward has been the good pleasure of His presence. And that has always been enough for them.
Those of the Kingdom of Heaven are constantly communicating with its King: they are thinking their best and highest thoughts directly to Him. They love to stand and pray, to sit and pray, to drive and pray, to rest and pray, to work and pray: they live in prayer. Their inner life is their cathedral: they meet together with Jesus in its sanctuary, its apses, its towers, its belfries. Unembarrassed, they acknowledge their reliance on His delight; they delight to talk to Him, to hear from Him, as such: As their perfect Lord, their Heavenly Father, infinitely far removed in the splendors of the Throneroom, who is yet with them; As the King of a Kingdom with verifiable work to do; whose will is the Father’s; whose climate is of Heaven; As the Provider-God; The Forgiving-God; The One who perfectly modeled perfect, personal forgiveness; As the Shepherd of His sheep; as the Protector from all evil; as the Lord of all Heaven, all power, all glory. Those of the Kingdom of Heaven are happiest when hungriest: they are satisfied with a sating only offered to them by His hand. They find their joy in eating and drinking of Him. That is their secret. He has become their only diet. (from Mt. 6:1-13, 16-18) “The gospel is not the presentation of an idea but the operation of a power. When the gospel is preached, it is not merely an utterance; it is something that occurs.” Anders Nygren
Commentary on Romans “Paul teaches us that the whole Gospel is contained in Christ. To move even a step from Christ means to withdraw oneself from the Gospel…” John Calvin
Romans Then about an hour later someone else insisted, “I am convinced this fellow was with him. Why, he is a Galilean!” “Man,” returned Peter, “I don’t know what you’re talking about.” And immediately, while he was still speaking, the cock crew. The Lord turned his head and looked straight at Peter, and into his mind flashed the words that the Lord had said to him ... “You will disown me three times before the cock crows today.” And he went outside and wept bitterly. (Luke 22:59-62) * * * When they had finished breakfast Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others?" "Yes, Lord," he replied, "you know that I am your friend." "Then feed my lambs," returned Jesus. Then he said for the second time, "Simon, son of John, do you love me?" "Yes, Lord," returned Peter. "You know that I am your friend." "Then care for my sheep," replied Jesus. Then for the third time, Jesus spoke to him and said, "Simon, son of John, are you my friend?" Peter was deeply hurt because Jesus' third question to him was "Are you my friend?", and he said, "Lord, you know everything. You know that I am your friend!" "Then feed my sheep," Jesus said to him. (John 21:15-18) * * * "…Christ’s life is the only instance in which it is seen that a teacher, in the moment his cause together with his life is lost and everything is forfeited in the most appalling way because of the denial by his disciple—that a teacher by his glance wins in this very moment and in this disciple wins his most zealous follower and thus in great part wins his cause, although it is hidden to all. " Christ’s love for Peter was so boundless that in loving Peter he accomplished loving the person one sees. He did not say, “Peter must change first and become another man before I can love him again.” No, just the opposite, he said, “Peter is Peter, and I love him; love, if anything, will help him to become another man.” Therefore he did not break off the friendship in order perhaps to renew it again when Peter had become another man. No, he preserved the friendship unchanged and in this very way helped Peter to become another man." Søren Kierkegaard
Works of Love “There is no such thing as mature and assured possession of faith: regarded psychologically, it is always a leap into the darkness of the unknown, a flight into empty air. Faith is not revealed to us by flesh and blood (Matt. xvi. 17): no one can communicate it to himself or to any one else. What I heard yesterday I must hear again to-day; and if I am to hear it afresh to-morrow, it must be revealed by the Father of Jesus, who is in heaven, and by Him only.” Karl Barth
The Epistle to the Romans Others’ experience of the atmosphere of the life and love of Jesus will almost always begin with an experience of our undivided attention. Jesus was where He was; now He is where we are: today is the scene and setting for His usage of us to get to others.
Slow down. Pay attention. Remember: These other people matter to Him. 12 Never forget your Savior in any day of your earthly life, for the days are His and of them is made a life which is meant to express His good pleasure; as the sun rises and sets, as the moon and stars shine in their nighttime courses, you are living out the hours in which to encounter Him, know Him, show Him to the world; when you cross your threshold—going out into the world, everywhere, as His personal envoy—your life is meant to sing of His life like a springtime bird sings its anthem. So be joyous that the Holy One has called you to His side, to His Way; has made His home within you; His Cross has freed you forever: you may move through life with head held high, peace and joy your reality, because all your life is on its way Home—death is nothing to you; the days are places of rich personal encounter with Him; He will provide for your needs; and, again, all of this can only end with you in His presence forever. Glorious meaning of all meanings! says this disciple; all in Jesus is glorious meaning!
I am a person just like you, seeking to learn from life, and have weighed, considered and tested many of the wisdoms that the world offers to man. I have tried its forms of delight, and sought to better myself with the “truths” it upholds as eternal; fixed. The ways of the earth are like “shifting shadows,” like paths leading everywhere and yet nowhere; its wisdoms as diffuse as the sons of men. Brothers and sisters, there is only one Way. To know Jesus is an endless source of wonder, and everything you give in His direction is toward an infinite gain. The Alpha and Omega, the beginning and the end, life and life eternal: all of these are Jesus. Abide in Him and obey His voice, for this is the joy of His disciples. He Himself will show you how to follow Him—He will reveal His hidden wisdoms—for He is good. 11 Cast your cares upon the One who is the Bread of Life,
for He is the meaning of our days. Give yourself to Him every day of every week, for you know not their meaning; and He does. He “sends rain on the righteous and the unrighteous,” and empties His mercy even upon the unmerciful; He took the curse for all by hanging upon a tree-- in that place where the tree stood, all is already finished. Let us listen for the winding winds of the Spirit, and regard well the ways of the Way of Jesus. Since we know that the Spirit comes from Jesus and the Father, so we know the way to know the work He means us to do. Each morning meet Him; every evening consider your day together; for you know that what is in Him will prosper, no matter what, and that a day with Him is always for your good. His light is life, and it pleasant for the eyes of our heart to regard the Son. No matter the length of your life, “this is the day the Lord has made; let us rejoice and be glad in it.” And remember: each day is suited to the experience of His presence; every day may find its meaning and purpose in pursuit of Him. Brothers and sisters, let us rejoice! May our hearts be full of His joy today! Let us walk in His ways with our eyes firmly fixed on Him! For we know that we’ve been set free of judgment: you and I are free! Today, I set aside all anxiety, distrust and unbelief; I take up your joy and peace; I embrace your plans and purposes. All in you, Jesus, is wonder and glory. Amen. 10 Abundant joy makes the human heart open outward;
so a little of His joy in us must lead the way, always. The wisdom of Jesus leads us along His Way; the wisdom of man is nothing. When we walk His Way in wisdom, we gain more, and then may say to ourselves, “We lack for nothing.” If the pleasure of the King is upon us, let us abide in Him, for He promises to add blessing unto blessing. There is a great glory that I have seen because of the Son, another triumph arising from this King of Kings: advancement is set in low, humble hearts, and the poor in spirit inherit the Kingdom alongside Him. Truly, I have seen the lowest raised up in Him, and the rulers of the ways of man quickly forgotten. He who descended to us has also ascended, and the serpent has been crushed under His feet forever. He is shaping us as stones to be set in His Temple, this glorious Cornerstone who holds all things together. If we are weak, it is He Himself who strengthens us, arming us with His own strength, and the wisdom to carry it aright. If the evil one attacks one of His chosen, He gives every advantage, by His Spirit, to that chosen one. The whisper of His lips is there within our inner ear; we may cease to trust our own ruminations. Today, we may begin—and end—with His words alone, for His mercies are new; His words, fresh and alive. Our wise King is clear of speech, and though we oft’ are slow to hear, slow to understand, He is forever faithful, speaking to us from the Throne of Heaven. Our work for Him exalts our life’s meaning, for it leads others, upward, toward the City of God. Blessed are we, brothers and sisters, for our King is the Son of God, and He has made us sons and daughters of God too! Happy are we, brothers and sisters, because this King is our Friend, and He invites us to the Family Table, for daily communion: union with Himself! Through abiding in Him the union ever grows; each day may play its part in the growth. He is the Bread of Life: our joy; the New Wine: our Spirit, our greatest riches: the Kingdom Himself. Even as you fall asleep, bless the King of Kings; in your rising, lift up His name; for the Spirit that is in you is also in Him; no blessing you speak of Him is ever lost, ever forgotten. 9 May we take all this to heart, appropriating what is ours, and thus show the world His righteousness and wisdom, and the wonder of His works. Whether we are loved or hated, it doesn’t matter; all must see Jesus. And our hope is the same for everyone, especially since it already happened with us: that every man and woman, whether good or evil, interested or disinterested, spiritual or not-seeking, would see Him; that His goodness to the sinner—His covenant with the lost—would become known. This is the glory of all the Son has already done: anyone may hear, repent and believe. So, our call is to show the difference in our hearts, and the joy and peace He brings, and to live once again His earthly life. For we who know the Living One have an everlasting hope; a Resurrected Savior is everything in the midst of a dying world. For all men and women are clearly destined to die, all life is tinged with death, and what a strange experience it is to live forever within its shadow. Is death the only outcome of our destiny? Can there be anything else? For to watch the course of history is only to see the stories of our loves, hates, passions and sinfulnesses, all eventually disappearing into the darkness of death. This was always the way of man before the Son.
But, now, there is joy and peace, the New Wine of His Spirit, the ever-present experience of the ever-present God! Now there is holy blamelessness as our portion! And the oil of joy, poured over our heads! Now there is love never-ending, every single day of the remainder of our earthly lives, all because of who Jesus is, what He has said, what He has done, and what is forever “finished!” And what He has given us to do, working with His strength, is the very work and words and signs and wonders that He Himself did, while walking the earth! Again, I say to you that, because of the Son, we have already won “an overwhelming victory,” not due to our strength, or intelligence, or spirituality, or goodness, but all due to He Himself. It is He who holds our lives in His hands. He came to sweep us up in His arms, to hold us close to Himself, so that the sons of men might become the sons of God. And all this is already accomplished. I would also repeat that He Himself is our wisdom, and there is no end to Him. He is our refuge: a place where we may run and always find His comfort. Whether rich or poor, wise or foolish, He calls us ever nearer to be delivered of our every trouble. Brothers and sisters, let us remember His living, alive presence! For I remind you that His “love is better than life,” and that His steady wisdom, joy and peace are our eternal inheritance. Too, He never stops speaking to His children. How much better to walk with One who is ever ready to whisper to our hearts than to constantly listen to the shouts and clamorings of this world. His wisdom is better than anything it offers, and one word from Him is worth anything it costs us to hear it; to take it to heart. 8 Who looks like Jesus?
He who interprets all his existence through Him. Daily experience of Jesus alters the outward countenance, and His wondrous joy becomes our inner and outer life. I remind you: Follow our King’s words and Way, because of the New Covenant He has set with our Father. Be ever in His presence; never outside. Take the positions He Himself took in this world; never others. For the Way of our King is magnificent and unassailable, and none are those who can honestly say of it, “This is not the highest.” Each of us who keeps upon it, walking its straight narrowness, finds it daily to be life, and its footfalls to be the path unto wisdom and righteousness. For it is sweeping in its breadth of experience, because it is the living Way of a Man who Himself lived through all earthly trials. For He tasted every part of our existence; who can say that Jesus doesn’t understand us? No other has ever perfectly walked in obedience, guided perfectly by the Spirit of God, all the way to the point of dying a willed death. There was no shirking it: He died to free all people of their wickedness; to deliver mankind from the “vicious circle of sin and death.” (All this we know, of course, but what I’m endeavoring to do is draw these truths a little lower: all the way down from your head to your heart. I want to see you knowing these things, not knowing about them.) Too, the Righteous One was buried for us. He who’d freely walked the earth, going in and out of towns, villages, synagogues, homes, was truly dead and gone. This was part of His most glorious glory. Because the sentence hanging over our heads—the penalty due for all who’d engaged in sin—involved our dying, He both died for us and was dead for us. And though a world of sinners continues on with their lives, we know the truth: it may be instantly well if they will only hear, turn, repent and believe. Yes, all mankind—from the saintliest earthly saint to the vilest wicked man or woman—is only a repentant half-turn away from the face of salvation. The Cross and Tomb are both right here: available. This is the meaning of our heavenly-earthly lives upon this earth, that each of us is meant to live out His righteousness, in His love and mercy, so that all people, everywhere, can sense the goodness of His righteousness, love and mercy. I tell you, this is a wondrous purpose! And He has given us His own peace and joy, for all people need to see His heavenly attributes lived in regular human lives, just like ours. These attributes will always linger long after we leave them; His Way with them begins as they see Heaven’s ways right in their midst. And as we give ourselves to knowing Jesus, and to carrying out His work upon the earth—hindered by nothing because He is limitlessly powerful—we will get to see the wonders of God in our day, and that there are no things impossible because of the Son and His Spirit. Indeed, the more we seek Him out, the more we find of Him. Even the simplest person can find untold riches of wisdom by simply seeking Jesus. |
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