"All our persuading of men, then, is with this solemn fear of God in our minds. What we are is utterly plain to God—and I hope to your consciences as well. (No, we are not recommending ourselves to you again, but we can give you grounds for legitimate pride in us—if that is what you need to meet those who are so proud of the outward rather than the inward qualification). If we have been “mad” it was for God’s glory; if we are perfectly sane it is for your benefit. At any rate there has been no selfish motive. The very spring of our actions is the love of Christ." (2 Corinthians 5:11-14a)
That last sentence ties this whole chapter together; it is the tie that binds: "The very spring of our actions is the love of Christ." The love of Jesus is a never-ending, bubbling, flowing fountain in the inner life that both satisfies our souls and compels us in our outward, others-focused activities. Think of it these ways: the more you drink, the further it overflows; the deeper you swim, the further it spreads out.
In fact, if you read the whole of 2 Corinthians 5, you get a litany of phrases that point out how the love of Jesus is and operates: it is our "permanent house in Heaven," the "full cover...that will be ours," "the life that is eternal," "power"; the love of Jesus is "His Spirit"; it is "our persuading of men," our "inward qualification," our sanity, our "motive": "the very spring of our actions."
So, if I may, I'd like to discourage you and encourage you.
I would discourage you from attempting any form of the "Christian life" where you're not practically becoming familiar with the inward, outward-flowing, personal, personalized, actual love of Jesus of Nazareth. Don't have anything to do with any such disconnected approach.
But, I would encourage you -- today and everyday -- to make the full focus of your day experience and delight-in just how very much He loves you.
Drink deep... that it may overflow.
Swim deeper and deeper... that it may spread further and further.
Remember: "The very spring of our actions is the love of Christ."
Our actions will always manifest in the pattern of their truest source.
This letter comes to you from Paul, servant of Jesus Christ, called as a messenger and appointed for the service of that Gospel of God which was long ago promised by the prophets in the holy scriptures. The Gospel is centred in God’s Son, a descendant of David by human genealogy and patently marked out as the Son of God by the power of that Spirit of holiness which raised him to life again from the dead. He is our Lord, Jesus Christ, from whom we received grace and our commission in his name to forward obedience to the faith in all nations. And of this great number you at Rome are also called to belong to him. To you all then, loved of God and called to be Christ’s men and women, grace and peace from God the Father and from our Lord Jesus Christ. (Romans 1:1-7)
It strikes you, as you read the very first words of this wondrous epistle, what Paul is up to in this opening: he wants the fellowship at Rome—and all of us—so inextricably tied up and tied into the Name and Person of Jesus that there’s nowhere else for us to go. Consider his preamble in this way:
Jesus… whose servant Paul is… as an appointed messenger of the Gospel… which, for ages past, had been promised by the prophets, in the holy scriptures, who were all of them looking only to--
Jesus… who is God’s Son… and the very center of the Gospel’s good news. Really, the Gospel itself is--
Jesus… that descendant of King David… clearly marked as the Son of God--how? By the power of the Holy Spirit, who, seeing Him dead in our sins, raised Him up to life again--
Jesus… who is our Lord… and who personally brought us grace…and who commissioned us each, personally, to bear His name and His Way to all the nations.
Friends, our belongingness, our position as those beloved by God, our calling as men and women, the grace and peace of God the Father all come from--
Let’s go see what He would have us do this day!
"For the Son of God did not come from above to add an external form of worship to the several ways of life that are in the world, and so to leave people to live as they did before, in such tempers and enjoyments as the fashion and spirit of the world approves; but as He came down from Heaven altogether Divine and heavenly in His own nature, so it was to call mankind to a Divine and heavenly life; to the highest change of their own nature and temper; to be born again of the Holy Spirit; to walk in the wisdom and light and love of God, and to be like Him to the utmost of their power; to renounce all the most plausible ways of the world, whether of greatness, business, or pleasure; to a mortification of all their most agreeable passions; and to live in such wisdom, and purity, and holiness, as might fit them to be glorious in the enjoyment of God to all eternity."
A Serious Call to a Devout & Holy Life