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"We ourselves are eye-witnesses able and willing to testify to the fact that the Father did send the Son to save the world. Everyone who acknowledges that Jesus is the Son of God lives in him, and he lives in God. So we have come to know and trust the love God has for us. God is love, and the man whose life is lived in love does, in fact, live in God, and God does, in fact, live in him. So our love for him grows more and more, filling us with complete confidence for the day when he shall judge all men—for we realize that our life in this world is actually his life lived in us." (1 John 4:14-17) * * * "The closer any creature draws to God, the more it shares in His goodness and the more abundantly it is filled with gifts infused by Him. Thus he who comes closer to a fire shares to a greater extent in its heat. But there can be no way, nor can any be imagined, by which a creature more closely adheres to God than by being united to Him in unity of person. Therefore, in consequence of the very union of His human nature with God in unity of person, Christ’s soul was filled with habitual gifts of grace beyond all other souls. And so habitual grace in Christ is not a disposition for union, but is rather an effect of union." Thomas Aquinas, Summa Theologica
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"For all those words which were written long ago are meant to teach us today; that when we read in the scriptures of the endurance of men and of all the help that God gave them in those days, we may be encouraged to go on hoping in our own time. May the God who inspires men to endure, and gives them a Father’s care, give you a mind united towards one another because of your common loyalty to Jesus Christ. And then, as one man, you will sing from the heart the praises of God the Father of our Lord Jesus Christ. So open your hearts to one another as Christ has opened his heart to you, and God will be glorified." (Romans 15:4-7)
Isn't it interesting that when the original readers of these words looked back to "words which were written long ago," they were thinking only of the Old Testament? These words weren't "scripture" to them, then—they were just words written on parchment from a contemporary believer. They thought of Paul as just another follower of Jesus, like themselves. Which, to me, is what makes the last two chapters of Romans just a little more poignant... And when I think of "endurance," of the "Father's care," of "a mind united towards one another," of a "common loyalty to Jesus Christ," of singing "from the heart," of "opening their hearts to one another as Christ had opened his heart to" them—what period of time do you think I immediately think of? Those wondrous early days of the Early Church. In fact, as a Monday refresher for the path we're trying to walk together this week, here's a reminder of what those days were like: Then those who welcomed [Peter’s Pentecost] message were baptised, and on that day alone about three thousand souls were added to the number of disciples. They continued steadily learning the teaching of the apostles, and joined in their fellowship, in the breaking of bread, and in prayer. Everyone felt a deep sense of awe, while many miracles and signs took place through the apostles. All the believers shared everything in common; they sold their possessions and goods and divided the proceeds among the fellowship according to individual need. Day after day they met by common consent in the Temple; they broke bread together in their homes, sharing meals with simple joy. They praised God continually and all the people respected them. Every day the Lord added to their number those who were finding salvation. (Acts 2:41-47) Among the large number who had become believers there was complete agreement of heart and soul. Not one of them claimed any of his possessions as his own but everything was common property. The apostles continued to give their witness to the resurrection of the Lord Jesus with great force, and a wonderful spirit of generosity pervaded the whole fellowship. Indeed, there was not a single person in need among them. For those who owned land or property would sell them and bring the proceeds of the sales and place them at the apostles’ feet. They would distribute to each one according to his need. (Acts 4:32-35) By common consent they all used to meet now in Solomon’s Porch. But as far as the others were concerned no one dared to associate with them, even though their general popularity was very great. Yet more and more believers in the Lord joined them, both men and women in really large numbers. Many signs and wonders were now happening among the people through the apostles’ ministry. In consequence people would bring out their sick into the streets and lay them down on stretchers or bed, so that as Peter came by at least his shadow might fall upon some of them. In addition a large crowd collected from the cities around Jerusalem, bringing with them their sick and those who were suffering from evil spirits. And they were all cured. (Acts 5:12-16) So the Word of God gained more and more ground. The number of disciples in Jerusalem very greatly increased, while a considerable proportion of the priesthood accepted the faith. (Acts 6:7) The whole Church throughout Judea, Galilee and Samaria now enjoyed a period of peace. It became established and as it went forward in reverence for the Lord and in the strengthening presence of the Holy Spirit, continued to grow in numbers. (Acts 9:31) [And] the Word of the Lord continued to gain ground and increase its influence. (Acts 12:24) When you read all that, what specifically sticks out to you for your day today? “We are not dependent on a Christ who lived and died, we are dependent on a Christ who lived and died and who is alive for evermore. Since he is alive, he is here in such a way that we can draw upon him for power other than our own. “The work of Christ, therefore, enables us to deal effectively through him with the situations in which sin had rendered us helpless. It enables us to deal with the situation which sin had created between a man and himself. A man remains a split personality, poised between goodness and badness, between right and wrong, between heroism and cowardice, between sainthood and sin, between the ape and the angel, until the power of the Risen Christ takes possession of him, and makes him a personality integrated by this new centre within it. ‘It is no longer I who live,’ said Paul, ‘but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me’ (Gal. 2.20). Through the work of Christ a man ceases to be a battle-ground of opposing forces and reaches mature manhood (Eph. 4.13).” William Barclay, The Mind of Jesus * * * “For everyone who is with Jesus is stronger than death.” Origen, Commentary on Matthew
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