"To you whom I love I say, let us go on loving one another, for love comes from God. Every man who truly loves is God’s son and has some knowledge of him. But the man who does not love cannot know him at all, for God is love. To us, the greatest demonstration of God’s love for us has been his sending his only Son into the world to give us life through him. We see real love, not in that fact that we loved God, but that he loved us and sent his Son to make personal atonement for our sins. If God loved us as much as that, surely we, in our turn, should love each other!" 1 John 4:7-11
When you look up the word "love" in the dictionary, here are the first four definitions given:
(1) : strong affection for another arising out of kinship or personal ties
(2) : attraction based on sexual desire
(3) : affection based on admiration, benevolence, or common interests
b : an assurance of affection
Okay. Very nice. Thank you, Merriam-Webster.
But what the apostle John wants you and I to realize, and to walk into this day living, is that, in reality, these are the only true definitions of real love:
(1) : Jesus Himself
(2) : His life that, living among us, gives life
(3) : Literal self-sacrificial, blood-soaked, complete personal atonement that is not only unconditional in scope but, maybe more impressively, without pre-condition: “not in the fact that we loved God, but that He loved us…”
Or, to put it another way:
“Jesus is patient, Jesus is kind. Jesus does not envy, Jesus does not boast, Jesus is not proud. Jesus does not dishonor others, Jesus is not self-seeking, Jesus is not easily angered, Jesus keeps no record of wrongs. Jesus does not delight in evil but rejoices with the truth. Jesus always protects, always trusts, always hopes, always perseveres. Jesus never fails.”
What a wonder to be loved first by this Man!
"What Mary has conceived is conceived through the Holy Spirit, and she will give birth to a son, whom you will call Jesus, for it is he who will save his people from their sins.” All this happened to fulfill what the Lord had said through the prophet—‘Behold, a virgin shall be with child, and bear a son, and they shall call his name Immanuel’. (“Immanuel” means “God with us.”) Matthew 1:20b-23
And what so wonderfully strikes me as we celebrate this particular Christmas, and as we look here at Isaiah's words from Isaiah 7, is how the whole reality of this Jesus, of His Kingdom, of our God, is built on the most wonderful contradictions. Look here:
A virgin... with child.
God... with us.
No other spiritual understanding in all the history of the world, no other pattern of belief, has ever had its Center truly among its people. The way of Jesus contradicts every known normalcy:
His are regular disciples
In His presence, the blind see
The lame walk
The deaf hear
The mute speak
He is a humble King
Executed for His innocence
Whose death brought victory
Life was found in His death
And He retook life after death
He made sinful people holy
His Holy Spirit came to live in common people
His throne is meant to be shared by those commoners
The formerly lost now become their fellow-men's guides
Those who were once in darkness are now illumined by His light
Yes, God is with us
And, even more importantly, God is now within us
Perhaps this Christmas, instead of settling down into the grooves of tradition, of feel-goodness, let's give some meditation to the fact that Jesus came to overthrow everything mankind had ever known... and continues to know. An entirely new way of living is unleashed in the birth of this baby. Nothing should have ever been the same, since.
Has that been our experience?
"But you, O man of God, keep clear of such things. Set your heart not on riches, but on goodness, Christ-likeness, faith, love, patience and humility. Fight the worthwhile battle of the faith, keep your grip on that life eternal to which you have been called, and to which you boldly professed your loyalty before many witnesses. I charge you in the sight of God who gives us life, and Jesus Christ who fearlessly witnessed to the truth before Pontius Pilate, to keep your commission clean and above reproach until the final coming of Christ. This will be, in his own time, the final revelation of God, who is the blessed controller of all things, the king over all kings and the master of all masters, the only source of immortality, the one who lives in unapproachable light, the one whom no mortal eye has ever seen or ever can see. To him be acknowledged all honor and power for ever, amen!" 1 Timothy 6:11-16
The language used here, plus the direction of that language, actually teaches this paragraph better than anything I could ever muster. Imagine the first part as if Paul is looking Timothy in the eye: “But you, O man of God, keep clear of such things. Set your heart not on riches, but on goodness, Christ-likeness, faith, love, patience and humility. Fight the worthwhile battle of the faith…”
And then it’s as if Paul’s eyes start to lift as he keeps writing: “...keep your grip on that life eternal to which you have been called, and to which you boldly professed your loyalty before many witnesses…”
And now he’s looking skyward, up to the heavenly places, as he continues on: “I charge you in the sight of God who gives us life, and Jesus Christ who fearlessly witnessed to the truth before Pontius Pilate, to keep your commission clean and above reproach until the final coming of Christ. This will be, in his own time, the final revelation of God, who is the blessed controller of all things…”
Then Paul begins to grin uncontrollably: “...the king over all kings and the master of all masters, the only source of immortality, the one who lives in unapproachable light, the one whom no mortal eye has ever seen or ever can see. To him be acknowledged all honor and power for ever, amen!”
Paul had begun by trying to give Timothy some good quality injunctions for his life and then got lost along the way and ended up with… Jesus! And this should be us too. We should be the people whose heads are so up in the clouds of His glory and goodness that, almost unthinkingly, we just follow His ways. Look at how Paul said it in 2 Corinthians 5: “We want our transitory life to be absorbed into the life that is eternal.” That’s the whole deal, my friends! To wed the living of our little human lives with the eternal purposes of the all-knowing, all-powerful God; to cease to be ourselves in the presence of the One who indwells our hearts and is capable of eternally overtaking our lives!
Yes, YES, YES!
"Later, when Jesus was sitting at dinner in Levi’s house, a large number of tax-collectors and disreputable folk came in and joined him and his disciples. For there were many such people among his followers." Mark 2:15
Jesus' goodness and kindness are simply so good and so kind, aren't they? Here He is: sitting down to dinner in Levi's palatial house on the hill, built with stolen tax-monies, surrounded by all the "tax-collectors and disreputable folk" Galilee has to offer. And why do all these people flock to Him? Because, apparently, there had already been "many such people among His followers," even before Levi was ever called!
This dinner, in fact, provides a clear answer to one of the age-old, all-important questions ranged against human life: From where may righteousness, or goodness, or holiness, be derived?
These broken people, confronted by the personification of Righteousness, Goodness and Holiness Himself, have answered with the correct response: They desire, by proximity, to be made better, to be made righteous and good and holy by this power outside themselves. That is the nature and the basic idea of sanctification...
Except, it's even better for us now, isn't it? Because, now, that Righteous One, Good One, Holy One, Wonderful One, Perfect One, lives within us!
Thank you, Jesus, for your overwhelming kindness to disreputable folk like us!
So Jesus re-embarked on the boat, crossed the lake, and came to his own town. Immediately some people arrived bringing him a paralytic lying flat on his bed. When Jesus saw the faith of those who brought him he said to the paralytic, “Cheer up, my son! Your sins are forgiven.” Matthew 9:1,2
We could talk about the fact that Jesus goes after sin here before going after this man's paralysis; we could go into a little discussion of the actual nature of what "sin" is; but what I want to talk about is the fact that it's his friends' faith - not his own - his friends' faith in Jesus that gets this man set free of his nature of sin. This is just so wonderful to me.
Think about how it must've played out. His friends arrive to his little shack in the rough part of town; help him get dressed; then get him onto a pallet that they can carry through the streets of Capernaum to where they've heard Jesus will be. Along the way they're giddy with hope, not for themselves, but for their friend: "Oh, Jesus," they say to him, "He's a wonder-worker. He looks after people like us, like you. He sees us. What a delight He is! When you get near Him, you'll see. He'll do it. We just know it."
My friends, if these friends' call is also our call - to bring everyone to Jesus of Nazareth - is that the way we're walking them to Him? Do we know Him? Can we tell them what He's like? Can we point to His miraculous power, His heart for the lost, His eyes for the hopeless, His delightful personal presence? And, probably most importantly, do we know what to expect when we arrive with them to Him: is our expectancy formed by our own experience of Him?
Because that's what people truly need to see in us. Expectancy built from personal experience.
At the end of the book of Joshua, Joshua gathers the people of Israel to give them his last words before he's parted from them forever. Both the final two chapters are his words to them: very poignant and pointed. But it struck me last summer that, if you only changed the context a little, changing some phrasing and the background of which Covenant we're under, his words are amazingly like something Jesus could've said.
So, as a start to our workweek, consider Joshua 23 in that new, New Covenant way:
Once the forty days after the Resurrection had passed, after Jesus had given 'life and life to the full' to His believers, and He was ready to return to the Father, He called for His disciples, for their hearers and eventual spiritual descendants, for you and for me, and said to all of us, “I have completed the days of my earthly ministry; I have died and, in your sight, lived again. You have seen all that the Father can do through my Name; for it is the Father who has lived His life in me, and I in Him. Behold, I have allotted to you the very same interrelationship – we call it 'Abiding' – to be an inheritance for you, starting in Jerusalem with my disciples, into Judaea, into Samaria and, eventually, to the ends of the earth. By living our heavenly life within you, I, the Father, and our dear friend, the Holy Spirit, will thrust Satan from before you, and drive him from out of your sight. You shall possess my Kingdom, as I have spoken to you.
“Therefore be very courageous to daily approach my Throne with confidence, to Abide in me as I Abide in you, in order that you may keep and do all that I have spoken to my disciples and will speak to your spirit, that you do not turn aside from me to the right hand or to the left; that you do not continue on anymore as a slave to sin, or to the world that remains around you; neither make mention of the name of their cultural gods, nor cause to swear by their seeming power or intrigue, neither serve their idolatrous needs, nor bow down yourselves to the world’s fleeting pleasures and experiences; but Abide in me, and I in you, as I invite you to do everyday.
“For I have driven out the evil one from before you forever. But as for you, no plan of his can prosper against you now that you are part of my Kingdom. One man of you shall stand against a thousand of his temptations; for it is I, Jesus, your Savior who fights for you, as I am speaking to you now. Take good heed therefore to yourselves, that you Abide in me, even as I Abide in you.
“But if you do at all go back, if you forget that you are now a slave to righteousness, no longer to sin, if you fall under the sway of the world, of Self, of sin, and make mistakes among them, and go in their ways, and they take over yours; know for a certainty that I, Jesus, will forgive you in my sight; and that I shall take ahold of you, chasten you as a good Father, looking you in the eyes, until you learn to love my good land, my wondrous Kingdom, my Way, which I, Jesus, have given to you personally.
“Behold, today I am going to ascend back to my Father. You know in all your hearts and souls that not one thing has failed to be revealed in Me of all the good things which the Father spoke concerning Me. All has happened so that you may believe. Not one good and glorious promise has failed to be fulfilled in Me. It shall happen that as all the good things of your Heavenly inheritance come to you of which the Father spoke through Me, so the Father will bring on you even more good things, until he has built up in you the fullness of the Kingdom which He has already given you, while you obey the New Covenant, sworn between Myself and My Father, which I have sealed for you in My blood, and then go into all the world to serve Me, and bow your hearts before Me. Then the Father’s delight will be kindled towards you, and you will live forever in the heavenly reality which He has given to you.”
Let's follow Him into this week, Brothers and Sisters!
Large crowds followed Jesus when he came down from the hillside [after delivering the Sermon on the Mount]. There was a leper who came and knelt in front of him. “Sir,” he said, “if you want to, you can make me clean.” (Matthew 8:1,2)
We can really just stop right there with the impossible loveliness of that statement: the fact that the least person in that whole countryside, a lonely leper, so understands Jesus' reputation and heart that he immediately addresses Him in such a tender way: "Sir, if you want to, you can make me clean."
"If you want to..." He places this whole exchange at the level of Jesus' desire, Jesus' heart, Jesus' plan, Jesus' will. I think we often pray the words "If it's your will" like we're shooting prayer-arrows into some unknown darkness; this man spoke the word "will" while looking directly into Jesus' eyes. He would know the heart and mind and will and want of Jesus right now: "If you want to..."
"...you can make me clean." It's right there inside You, Jesus. All the wondrous power of the Godhead, every ounce of the creative energy that formed the heavens and the earth, is native to Your human frame. If You want to, this is easy for You. I don't have to strain to improve Your will or Your power. Here I am and here You are: "Sir, if you want to, you can make me clean."
Friends, I think this leprous man's life is the perfect model for how our own prayer-life should go. What a combination of boldness, belief, familiarity and expectancy!
Then Jesus got up and went straight from the synagogue to the house of Simon and Andrew, accompanied by James and John. Simon’s mother-in-law was in bed with a high fever, and they lost no time in telling Jesus about her. He went up to her, took her hand and helped her to her feet. The fever left her, and she began to see to their needs.
Late that evening, after sunset, they kept bringing to him all who were sick or troubled by evil spirits. The whole population of the town gathered round the doorway. (Mark 1:29-33)
From their relatively brief glimpse of Jesus down at the synagogue, from only one experience of His teaching and healing, this entire town believes that this one solitary man, sitting in the half-darkness on a humble doorstep, has the power to deal with the individual needs of everyone. Can't you imagine them coming up the footpath: limping, on makeshift crutches, blind and being led, others who scream out under the bondage of demon-possession? And at the end of their journey sits Jesus, smiling, waving them to come nearer, hearing their needs, asking questions, delighted that they'd be so bold as to come...
Let me ask you a question: Which is more difficult for you to believe - that Jesus has time for absolutely everyone, or that Jesus has time for you personally? Think about it before you answer too quickly. Because in all my many meetings with believers at various points of their journeys, I find that more people are more comfortable with generic ideas of Jesus' love for everyone, for His broad desire for intimacy with all people, than they are with the idea of, by themselves, walking up to Him alone. There's something reassuring to us about standing in a room, or standing in a church, or walking up the path toward Him, surrounded by people all thinking something similar... even if that something's a bit vague.
But He wants you - only you. He wants to watch you leave your house, light your lantern, and wind your way out toward Him, knowing that it'll only be you and Him at the end. That's what He wants with you everyday. Yes, others may happen to come to Him too; but, even if they don't, all He really wanted was to see you.
Do you come?
Will you come?
At the wedding in Cana -
Then Jesus said to the servants, “Now draw some water out and take it to the master of ceremonies,” which they did. When this man tasted the water, which had now become wine, without knowing where it came from (though naturally the servants who had drawn the water knew), he called out to the bridegroom and said to him, “Everybody I know puts his good wine on first and then when men have had plenty to drink, he brings out the poor stuff. But you have kept back your good wine till now!” Jesus gave this, the first of his signs, at Cana in Galilee. He demonstrated his power and his disciples believed in him. (John 2:8-11)
Does this actually accord with the Jesus you actually know? (Oh yes, I know: you’ve heard this account countless times and know it backwards and forwards: “Ah yes, His first miracle – water into wine – ahem.”) What I mean is: Do you personally know the Jesus who’s invited to a fairly raucous party, goes, mixes in with those who’ve had a little too much to drink, and, seeing the wine gone, the party ruined, the bride and groom potentially shamed, ramps it up to levels never seen before or since? Is that the kind of unexpectedly-acting, edgy-doing, mischievous-twinkle-in-His-eye sort of Savior you’re daily walking with?
I think most Christians, and certainly the world around us, most of the time view Jesus like water: fine for quenching your thirst when He’s needed, but flavorless, flat, nothing to write home about. Some might see Him as – to use the master of ceremonies’ words – the “poor stuff”: there’s a hint of something there, but He’s more of a last resort than anything else…
Jesus Himself is the party; Jesus is the “good wine”; He is the joy, the flavor, the savor, the atmosphere of life that is really Life. And how wonderful that in the midst of a party whose level is never forced to drop, His disciples saw this miracle, looked at each other and “believed in him.” What a way for belief to begin!
Remember, my friends: This Man's inner life is a vast sea of the New Wine: the "Oil of Joy." Let's not forget that fact today, or this whole week!
About eight days after these sayings, Jesus took Peter, James and John and went off to the hill-side to pray. And then, while he was praying, the whole appearance of his face changed and his clothes became white and dazzling. And two men were talking with Jesus. They were Moses and Elijah—revealed in heavenly splendor, and their talk was about the way he must take and the end he must fulfill in Jerusalem.
But Peter and his companions had been overcome by sleep and it was as they struggled into wakefulness that they saw the glory of Jesus and the two men standing with him. Just as they were parting from him, Peter said to Jesus, “Master, it is wonderful for us to be here! Let us put up three shelters — one for you, one for Moses and one for Elijah.” But he did not know what he was saying. While he was still talking, a cloud overshadowed them and awe swept over them as it enveloped them. A voice came out of the cloud, saying “This is my Son, my chosen! Listen to him!”
And while the voice was speaking, they found there was no one there at all but Jesus. The disciples were reduced to silence, and in those days never breathed a word to anyone of what they had seen. (Luke 9:28-36)
Now let’s go back and reexamine this whole scene, putting ourselves there - here are the main elements:
You see, the truth of the matter is that we’re actually in a better vantage than Peter, James and John: we have the ability to know Jesus' attributes through their writings of Him plus He’s now glorified all the time with the Father plus He now chooses to dwell right here within us. On this side of the Risen Jesus, there’s no such thing as “valleys,” only new “Mounts of Transfiguration” alongside Him.
The question is: Will we stay awake in His glorious presence and experience consistent ongoing revelation of His Glory? They are available. Today.
On the very night that Herod was planning to bring him out, Peter was asleep between two soldiers, chained with double chains, while guards maintained a strict watch in the doorway of the prison. Suddenly an angel of the Lord appeared, and light shone in the cell. He tapped Peter on the side. His chains fell away from his hands and the angel said to him, “Fasten your belt and put on your sandals.”
And he did so. Then the angel continued, “Wrap your cloak round you and follow me.” So Peter followed him out, not knowing whether what the angel was doing were real—indeed he felt he must be taking part in a vision. So they passed right through the first and second guard-points and came to the iron gate that led out into the city. This opened for them of its own accord, and they went out and had passed along the street when the angel suddenly vanished from Peter’s sight. Then Peter came to himself and said aloud, “Now I know for certain that the Lord has sent his angel to rescue me from the power of Herod and from all that the Jewish people are expecting.” Acts 12:7-11
This little narrative – from the man sleeping in his cell to now standing outside unchained – is so fun, despite its seriousness, that to me it’s almost silly. This is the wild, whimsical, all-powerful, uncontrollable way of the God we're serving! This, in fact, is actually our story – let me prove it to you:
Under the darkness of this world, it was as if we were asleep between sin and death, chained with double chains, while the Accuser maintained a strict watch in the doorway of our prison. Suddenly the Lord Jesus appeared, and His light shone throughout the world. He took our stripes and woke us from our deathly sleep, saying, “Get up quickly, for I have risen.” Our chains fell away from our hands and then Jesus said to us, “Fasten on the Belt of Truth and put on your sandals fitted with the Gospel of peace.” (Eph. 6)
And we did so. Then Jesus continued, “Wrap the robe of my righteousness (Isa. 61:10) round you and follow me.” So we followed Him out of the old life, not knowing whether all of this was real, it seemed so good — indeed we felt we must be taking part in some heavenly dream. So we passed right through the condemnation of sin and death and came to the curtain that led into the presence of God. This tore of its own accord from top to bottom, and we went through and passed into the Holy of Holies, into the Throneroom of the Father and, at His right hand, Jesus. And there we came to ourselves and said aloud, “Now I know for certain that the Father has sent Jesus to rescue me from the power of sin and from all that the evil one was expecting...”
For just a moment, try to imagine that night alongside Peter. Feel the cold wet stones of the prison floor; smell the filth, the sickness of that place; look out into the unlit darkness of the cell: that sort of darkness that hurts the eyes as they find nothing to focus upon…
And now, moments later, imagine standing in an empty city street, looking up at the twinkling of the stars overhead! Friends, this is how good Jesus is, how fully free He’s set us free; we must learn to relish in our absolute freedom! We are free!
Then the devil took Jesus up and showed him all the kingdoms of mankind in a sudden vision, and said to him, “I will give you all this power and magnificence, for it belongs to me and I can give it to anyone I please. It shall all be yours if you will fall down and worship me.” Luke 4:5,6
Satan will show you whatever it takes to sway your heart away from Jesus. Whether it be “the kingdoms of mankind,” wealth, possessions, power, sex or influence, it’s his favorite practice to see which axe will fell the tree of our belief. So what are we to do? How can we steel ourselves against his alluring voice?
Brothers and sisters, we must become so practiced in dwelling in the midst of our Kingdom-inheritance that we’re absolutely ruined for anything less. We must daily walk the hallways of Heaven and know the glories that are actually already ours through Christ, so that nothing else compares!
How's that as a barometer for your "quiet time"?
These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed to them, by the lot of their inheritance, as Yahweh commanded by Moses, for the nine tribes, and for the half-tribe. For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them. (Joshua 14:1-4)
As you'd be told if you kept reading till Chapter 18, this was because the Levites' duties as priests, their access to Yahweh Himself, were the inheritances they were meant to enjoy and delight themselves in. What an important reminder for us! Whether you read these words as one with great earthly wealth or as someone struggling to get by, your only real inheritance – the place from which you should derive all your identity and joy – is your access to Jesus and, by Him, His Father. Everything else is as nothing. His love - and the service of that love - is everything.
"But you are God’s 'chosen generation,' his 'royal priesthood,' his 'holy nation,' his 'peculiar people' — all the old titles of God’s people now belong to you..." 1 Peter 2
“Draw a line through the New Testament and on one side is spiritual fumbling, hesitancy, inadequacy, defeat, and on the other side is certainty, courage, adequacy, victory. That line runs straight through Pentecost. When we read the Acts of the Apostles, which is taken up with the doings of the apostles after Pentecost, we are struck with the incongruity between the apostles and their acts. Here were very ordinary men doing extraordinary things, thinking in an extraordinary way, leaving an extraordinary effect in the changed lives of men and society. The very temper and spirit of their lives was extraordinary. They seemed to have found power by which to live. And far from being rampant emotionalism the striking thing is their amazing balance and sanity. They burned with zeal, but they met issues and crises of the most far-reaching consequences and met them with poise and insight. They picked their way through intellectual and moral bogs and quagmires and marked out paths which we today tread with safety and salvation. And, more than that, they brought to bear upon life a power that redeemed men and made them immediately God-conscious; that changed the moral and spiritual climate; that turned dull, drab life into the spiritually delightful and taught a sad world to sing..."
E. Stanley Jones, The Christ of Every Road
"The man who has not learned to praise, with whom it never breaks out spontaneously, has not learned to know his God aright, has not yet tasted the joy of a full salvation."
Andrew Murray, The Holiest of All
"Let the presence of God be thy one desire; the will of God thy one choice; the help of God thy one trust; the likeness to God thy one hope. Let every day, the most ordinary one, the most difficult one, be a day with God, as one of the days of heaven upon earth, a day of which faith is the beginning and the end."
Andrew Murray, The Holiest of All
“The veil was rent that the way through it might be opened for us; that we might have access to that which is within the veil; that we might enter into a new world, an entirely new way of living in close and intimate fellowship with God. A high priest must have a sanctuary in which he ministers. The mystery of the opened sanctuary is that we can enter too. The inner sanctuary, the Holiest of All, the presence of God, is the sphere of Christ's ministry and our life and service.”
Andrew Murray, The Holiest of All
“The powers of sin and Satan, of the world and the flesh, are so great, only he who is bold and glories in his hope upon what God will do will have strength to resist them. And he only can be bold to face the enemy who has learnt to be bold with God, and to glory in Him. It is when faith becomes a joy, and hope is a glorying in God, that we can be more than conquerors.”
Andrew Murray, The Holiest of All
“It was by His union with us in our life in the flesh, by His identifying Himself with our nature, that Jesus was able to claim and to work out and enter into possession of the glory God had promised to man. It is by our receiving His nature, and identifying ourselves with Him in this life on earth and in heaven, that what He has achieved for us can really become ours.”
Andrew Murray, The Holiest of All
As far as the Law is concerned I may consider that I died on the cross with Christ. And my present life is not that of the old “I,” but the living Christ within me. The bodily life I now live, I live believing in the Son of God, who loved me and sacrificed himself for me. (Galatians 2:19,20)
Good gracious! Now this is the glory our lives are meant to be!
Take those last three sentences in steps:
1) You and I are dead to the Law; there is no damnable, damning evidence of sin even available to condemn us anymore. Jesus “did not come to abolish the Law, but to fulfill it,” and, in fulfilling it, He put to death its demands upon us.
2) The “old I” is gone now. The sinful, self-aware, self-obsessed old Self lives no longer – and what has replaced it?
3) “The living Christ within me.” What?! The God of the universe, the Creator and Sustainer of all things, the Savior of the world has chosen to take up residence…in me?! yes! He’s alive and He’s living in me! And in you too, my friend! Oh, that you and I would learn to submit our minds and spirits and personalities to allowing Him to supersede our minds and spirits and personalities! He knows how to walk out His Way – He’s already done it once! – oh, won’t we let Him do it all over again in us?
So what’s left for us to do?
4) To simply “live believing in the Son of God, who loved me and sacrificed himself for me.” This is the essence of what Jesus meant when he answered the crowd in John 6: “This is the work of God, that you believe in Him whom He has sent.”
So, to sum up thoughts 1-4 in one contiguous sentence, here we go: To Believe in Jesus is to walk in a Union-with-Him that creates the “new I,” causing us to be dead to the Law and sin! Thank you, Jesus, that it's all your work!
"But you, dear friends of mine, build yourselves up on the foundation of your most holy faith and by praying through the Holy Spirit keep yourselves within the love of God. Wait patiently for the mercy of our Lord Jesus Christ which will bring you to the life eternal." Jude 1:20,21
One Greek note here. When you take into full account the full potential meaning of the word for "wait patiently" here, both in the common and classical Greek contexts, that last sentence could more robustly read:
"Receiving favorably the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. kind of a picture of our spirits being arms-wide-open for more of His mercy.)
"Admitting to citizenship the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. allowing His mercy to come live in us and take full residence in our hearts.)
"Undertaking the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. committing to the full-spectrum experience of what this mercy would like to do in us and through us.)
"Guaranteeing the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. having our lives stand as guarantor of how good the promises of this mercy are.)
"Expecting the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. eyes watching the horizon, always ready for a fuller personal experience of His arrival and His mercy.)
In other words, if you and I read the second half of verse 21 as only the eventual promise of Heaven, we are selling the wonders of His mercy far short. There is so much more for us to learn of, and experience, now, today!
“Indeed, it is important for us to realize that words like ‘Catholic,’ ‘Protestant,’ and ‘Evangelical’ have become so ambiguous as to be virtually meaningless. Nor is mere union of the denominations our primary need if we are to have renewal. The movement we need is a movement in depth, and if it is deep enough the problem of unity will take care of itself.”
Elton Trueblood, The Company of the Committed
“The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He is all love, and those who trust Him need never know anything but that love. He is just indeed and He will not condone sin; but through the blood of the everlasting covenant He is able to act toward us exactly as if we had never sinned. Toward the trusting sons of men His mercy will always triumph over justice. The fellowship of God is delightful beyond all telling. He communes with His redeemed ones in an easy, uninhibited fellowship that is restful and healing to the soul. He is not sensitive or selfish nor temperamental. What He is today we shall find Him tomorrow and the next day and the next year. He is not hard to please, though He may be hard to satisfy. He expects of us only what He has Himself first supplied. He is quick to mark every simple effort to please Him, and just as quick to overlook imperfections when He knows we meant to do His will. He loves us for ourselves and values our love more than galaxies of new created worlds.”
A.W. Tozer, The Root of the Righteous
As is clear from the title of this post, pay special attention to the level of "newness" that's on offer as we follow Jesus:
“The new revelation of God in Jesus Christ, the new way of approach to the Infinite Father manifested in the appearance of the Son, had created for the primitive Christians a new life and had illumined them with a new light. It gave them a new insight into the relations between God and man, and a fresh manifestation of the bonds uniting our Father in Heaven with His children on earth. It made them see with new vividness the way of God’s salvation and the duties which God required of man.”
Thomas M. Lindsay, The Church and the Ministry in the Early Centuries
Before the festival of the Passover began, Jesus realized that the time had come for him to leave this world and return to the Father... (John 13:1a)
You often hear statements like, “Jesus was born to die,” and “Jesus’ one mission was the Cross,” and yet here, and also in Luke 9, we are told that Jesus Himself marked time by His impending ascension, not by the Cross or Resurrection.
Here’s how Luke writes it: “Now as the days before he should be taken back into Heaven were running out, he resolved to go to Jerusalem…” (Luke 9:51)
It was out of His own love for the Father, with His eyes on their reunion, that He dared to approach the Cross. It was out of His love for us, with His eyes on our reunion with the Father through Himself, that He carried through the plan of the Cross. And yet it’s only as the ascended Heavenly High Priest that Jesus can administer the gifts that are ours because of the Cross and Resurrection. If He were not there, we’re not here. Let us meditate today on His Ascension and place at the right hand of the Father.