“...we must not get the impression that the Christian life is one continuous conflict, one unbroken irritating struggle against the world, the flesh and the devil. A thousand times no. The heart that learns to die with Christ soon knows the blessed experience of rising with Him, and all the world’s persecutions cannot still the high note of holy joy that springs up in the soul that has become the dwelling place of the Holy Spirit.”
A.W. Tozer, Of God and Men
"His unchangeableness enters into the faith that feeds upon it, and communicates itself to it; yea, imparts itself to the soul that clings to Him as such. Look not at yourself, your feelings or attainments, but at Him who changeth not..."
Andrew Murray, The Holiest of All
Then Jesus looked up and saw the rich people dropping their gifts into the treasury, and he noticed a poor widow drop in two coppers, and he commented, “I assure you that this poor widow put in more than all of them, for they have all put in what they can easily spare, but she in her poverty has given away her whole living.” (Luke 21:1-4)
As He said in Matthew 6: "When you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly I say to you, they have received their reward…" Back in those days, the wealthy would literally herald their generous giving through the use of artificial fanfare and pageantry on the way to Herod's Temple...
But now imagine this woman, as she puts on her worn old shawl, heaves a sigh of fearful poverty, and picks up her last two coins to walk there. And, on the other end of her journey to give those coins, stands the Messiah, her God, watching her actions with pure joy. Again, Matthew 6: "But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you."
Just one more way that intimacy with Him, living our whole lives before Him, turns every act of our lives into a wondrous glory!
Imagine Jesus on the Cross, one moment after His death. His body hangs limp: all his weight sagging down and forward against the pinioning of the nails. His face is unrecognizable, bruised and bloodied. His nakedness is covered head to toe with black and blue, with threads of flesh hanging here and there; and all of this is crowned by thorns.
Now imagine Jesus less than forty-eight hours later. The earth-shaking sound of the stone rolling away; the presence of the angels; the sight of Roman soldiers falling down like dead men. And here He comes: His head stopped as He clears the low ceiling of the tomb until, outside, He stands full height with the rising sun on His face. He looks around at the soldiers, at the angels, and then walks out into the coolness of the garden.
This Jesus derives “his priesthood not by virtue of a command imposed from outside, but from the power of indestructible life within” (Heb. 7:16). Human beings can try to make any man anything. But, really, a man can only truly be what he is. In the old days, Aaron and his sons were made into high priests. Jesus is our High Priest forever. His Priesthood existed before creation; it preexisted everything; it is indestructible, unchangeable and solely His.
This is who we’re dealing with when we wake up in the morning…
When the Sabbath was over, just as the first day of the week was dawning Mary from Magdala and the other Mary went to look at the tomb. At that moment there was a great earthquake, for an angel of the Lord came down from Heaven, went forward and rolled back the stone and took his seat upon it. His appearance was dazzling like lightning and his clothes were white as snow. The guards shook with terror at the sight of him and collapsed like dead men. But the angel spoke to the women, “Do not be afraid. I know that you are looking for Jesus who was crucified. He is not here—he is risen, just as he said he would. Come and look at the place where he was lying. Then go quickly and tell his disciples that he has risen from the dead. And, listen, he goes before you into Galilee! You will see him there! Now I have told you my message.” (Matthew 28:1-7)
'He is risen... just as He said He would."
What a wonderfully matter-of-fact way the angels speaks that: 'He is risen... just as He said He would." RISEN: ἠγέρθη: He has "been raised from the dead, awakened, stirred up, been excited by passion, arisen like a song, awoken to battle."
So, right now, right as you're reading this, according to this angel, Jesus of Nazareth is alive, awake, stirred to His depths, impassioned by His Passion, singing over His people, as He rides into battle?
Sounds about right to me!
'HE IS RISEN... JUST AS HE SAID HE WOULD!"
Let's go encounter that Alive Jesus all day today!
"Don’t get your stimulus from wine (for there is always the danger of excessive drinking), but let the Spirit stimulate your souls. Express your joy in singing among yourselves psalms and hymns and spiritual songs, making music in your hearts for the ears of God! Thank God at all times for everything, in the name of our Lord Jesus Christ." Ephesians 5:18-20
What part does worship play in your normal daily life? (I’m not asking about that one hour each week that’s stage-managed from up-front; I’m talking about your own spirit bowing down, with awe and delight, before the God of the Universe, just you and Him.) If your answer is “Not very much,” then here’s your first step: Rearrange your personal perspective on worship itself.
In the Greek, Paul actually starts here by saying, “Don’t get drunk on wine, but gorge yourselves with the Spirit.” Gorge yourselves! As in, “You remember when you used to get drunk in that old normal human way; now go ahead and get drunk in this new supernatural eternal way!” We’re supposed to be so filled-up to the brims and borders of ourselves with this wild worshipfulness that the only natural thing is to absolutely spill out the Spirit’s native language: “Express your joy in singing among yourselves psalms and hymns and spiritual songs, making music in your hearts for the ears of God!”
Worship - whether corporate or individual - can only really begin at the level of your individual heart, soul and mind. Let's each bring our whole heart, soul and mind to worshipping Him today!
“Of course if the object of Christianity were to produce good, respectable people, quite a fair proportion could go on being good and respectable, and even bringing up good and respectable children, without much aid from the Church. But suppose that is not the point at all; it certainly is not the point in the New Testament. The Church is never regarded as a rallying-ground for the good and respectable. On the contrary, it is a fellowship of those whose lives have been transformed by Christ, a fellowship of those who have become aware of the vast spiritual struggle which is taking place on the stage of this planet, a fellowship of those who are the actual living instruments of God’s Purpose today.”
J.B. Phillips, New Testament Christianity
"This is my prayer: That God, the God of our Lord Jesus Christ and the all-glorious Father, will give you spiritual wisdom and the insight to know more of him: that you may receive that inner illumination of the spirit which will make you realize how great is the hope to which he is calling you — the magnificence and splendor of the inheritance promised to us — and how tremendous is the power available to us who believe in God. That power is the same divine power which was demonstrated in Christ when he raised him from the dead and gave him the place of supreme honor in Heaven — a place that is infinitely superior to any conceivable command, authority, power or control, and which carries with it a name far beyond any name that could ever be used in this world or the world to come." Ephesians 1:16b-21
What is the heart of Paul's prayer for his Ephesian friends? It's that they will:
1. Know Jesus better all the time
2. Grasp how limitless is the hope offered by Him
3. Live in the power actually given to them by the Holy Spirit who both raised and ascended Jesus
And where might we find Jesus Himself in the midst of these marvelous verses? At the right hand of the Father, of course! He’s the King and High Priest who's presently reigning and ministering in two places – “up there” and “in you” - even as you read these words. And it's He who'll teach you to know Himself; He who is the limitless hope; He who is the power of your human life. And, by the way, it’s also His work to make those two places (heaven and your heart) into One place – to unite heaven and earth in every believers’ life.
That's the wonderful gentleman you're following! The One who makes it "on earth (in you) as it is in Heaven (where He is)."
“Alas for you, you blind leaders! You say, ‘if anyone swears by the Temple it amounts to nothing, but if he swears by the gold of the Temple he is bound by his oath.’ You blind fools, which is the more important, the gold or the Temple which sanctifies the gold? And you say, ‘If anyone swears by the altar it doesn’t matter, but if he swears by the gift placed on the altar he is bound by his oath.’ Have you no eyes—which is more important, the gift, or the altar which sanctifies the gift? Any man who swears by the altar is swearing by the altar and whatever is offered upon it; and anyone who swears by the Temple is swearing by the Temple and by him who dwells in it; and anyone who swears by Heaven is swearing by the throne of God and by the one who sits upon that throne." Matthew 23:16-22
Yesterday, at the Anchor gathering, we talked about how, if you invert the wordings/meanings of Matthew 23, you end up with a glorious picture of the New Covenant life that is ours. Take a look at these seven verses, turned upside-down into the Way of Jesus and see what I mean:
“Oh, and blessed are you, you wide-eyed servants! You say, ‘if anyone lives by the Presence of God it amounts to absolutely everything, and if he lives by the inheritance of the Kingdom he is freed by the blood of Jesus.’ You brilliant friends, they are really the same, aren’t they: the Kingdom-inheritance and my Presence that brings the Kingdom? And you also say, ‘If anyone is saved by the Cross, it is life, and if he then lives by the power of the Resurrection, he is given a brand new life.’ Oh! I’m so impressed by your spiritual eyes! For, yes, the two go perfectly together, don’t they: the Cross and the New Life that springs from the tomb? So, any man who lives under the blood of the Cross need only go a step further to meet me at the dawn of Easter and receive the ‘life, life to the full’ I offer. And anyone who lives by my Presence is living already in the Kingdom and by me who dwells in it; and anyone who delves deep into my inheritance is living at the throne of God already, and by me who sits upon that throne."
Isn't it amazing that we follow the Man who spoke Matthew 23's judgments in the new and living Way given by His Spirit? Thank you, Jesus!
Now there were in the Church at Antioch both prophets and teachers — Barnabas, for example, Simeon surnamed Niger, Lucius the Cyrenian, Manaen the foster-brother of the governor Herod, and Saul. While they were worshipping the Lord and fasting, the Holy Spirit spoke to them, saying, “Set Barnabas and Saul apart for me for a task to which I have called them.” At this, after further fasting and prayer, they laid their hands on them and set them free for this work. (Acts 13:1-3)
For your own Bible-reading interest, this would be the fourth example of the laying-on of hands in the book of Acts, and what is it for, this particular time? To “set them free for this work.”
And compared to every other Biblical translation, this translator, J.B. Phillips, does a pretty good job of giving a properly robust rendering of what Luke actually wrote there. Most every other translation just reads, “And they sent them off.” Blah!
When the Holy Spirit specifically calls a man or woman – which, remember, He’s done for each of us who’ve given their life to Jesus – I want you to read, by the definitions of the word Luke uses, just how totally He calls you out – and then back in:
You are “loosed from,” “set free, released, relieved from,” “acquitted of,” “freed by payment of ransom from,” “discharged from,” “divorced from,” “dismissed from” your former life...
and, on the other side, the Calling side:
you are conversely now bound to, yoked with, harnessed to, drawn deeper into, charged with, purchased by payment of ransom for, called further in, permanently married to, and forever appointed to the Heavenly plans planned exactly for you.
I think we wander around far too often, wondering, “Does God even notice me?” when the better question is: “Do we even notice Him?” That list of definitions and counter-definitions you just read is precisely how freely He’s personally set you free and how fully He’s personally set you apart for His work. Now won’t we just give in and BE HIS today?!
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.” This took place to fulfill what was spoken through the prophet:
“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’” (Matthew 21:1-5)
A prophecy which, in case you're wondering, is from Zechariah 9, which also has some other words that I want you to read about this Jesus. Take a look:
“As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double… Then the Lord will appear over them, and his arrow will go forth like lightning; the Lord God will sound the trumpet and will march forth in the whirlwinds... On that day the Lord their God will save them, as the flock of his people; for like the jewels of a crown they shall shine on his land. For how great is his goodness, and how great his beauty! Grain shall make the young men flourish, and new wine the young women.”
Yes, yes, YES! For, friends, hasn’t the “blood of the covenant” set us free, no longer to be prisoners, but now to be carriers of His hope? Hasn’t His personal, personalized presence struck among us like lightning? Haven’t we heard the great trumpet-blast: that sound that throughout all human history has called His “ekklesia” – His called-out ones – together? Are we not this Man’s flock: the jewels in His kingly crown? And oh! is it not the bread of life Himself – the grain we may eat and “never die” – who makes us “flourish” eternally; is it not His “new wine” – His personally poured-out Spirit – that we may drink and live forever?
May today be triumphant in the spirit of His great Triumph! This is our King!
Then Peter approached Jesus with the question, “Master, how many times can my brother wrong me and I must forgive him? Would seven times be enough?”
“No,” replied Jesus, “not seven times, but seventy times seven! For the kingdom of Heaven is like a king who decided to settle his accounts with his servants. When he had started calling in his accounts, a man was brought to him who owed him ten thousand talents. (Quick Eugene note: The actual amount he owed, in today's gold-values, was approximately $15,933,600,000 - that's right, just a shade under $16B!) And when it was plain that he had no means of repaying the debt, his master gave orders for him to be sold as a slave, and his wife and children and all his possessions as well, and the money to be paid over. At this the servant fell on his knees before his master, ‘Oh, be patient with me!’ he cried, ‘and I will pay you back every penny!’ Then his master was moved with pity for him, set him free and cancelled his debt..." (Matthew 18:21-27)
Okay, let's stop there. Let's let our imaginations go, if that moment was the end of this famous parable, to what this man might feel and to what our owner personal takeaways would be. What would the expression be on the face of this forgiven man? What would he look like as he walks out the gate of the palace? How would we hope he lives, now that he's free?
An important note: THIS MAN, IN THIS MOMENT, IS YOU!
This absolute, truly-free freedom of Jesus is meaningful (its meaning is His life), costly (it cost Him, and it will cost us, everything), utterly unlike any form of life ever offered before (as proven by its foundation being a resurrection!), and it isattached only to His person (because He is alive, and accessible, and is Himself the Way of this freedom.)
If you and I walk into this day today like that forgiven servant should've walked out of the palace, our day will know no end of deep meaning, limitless value, extraordinary uniqueness and direct Christ-connected intimacy. In other words, our lives will look like they're supposed to look! Might make for a different sort of Monday, am I right?
"…Yes, and the Father will show the Son even greater things than these to fill you with wonder. For just as the Father raises the dead and makes them live, so does the Son give life to any man he chooses…" John 5:20b,21
These two sentences are so unbelievable that I need to take a moment to type out – to get out – all my potential language of hyperbole: magnificent! marvelous! overwhelming! grandiose! transcendent! awesome! utterly stupefying! (Thank you.) But, in all seriousness, as you read through Jesus' words, did you catch the echo of a wording of another of His greatest promises? Go back and reread them and see if you can catch it…
So gloriously preposterous is the conclusion to which I’m about to drive that its foundational truth – foundational! – is the statement: “For just as the Father raises the dead and makes them live…” You know about that, right? How the Heavenly Father, in the presence of death, may simply snap His fingers and – BOOM! – you’re back to life?
To Jesus, this spoken half-sentence seems almost a casual reference; for His First Century Jewish listeners, they’ve only ever heard of three such cases in all recorded human history: Elijah and the widow’s son; Elisha and the son of the Shunammite woman; and that guy whose body got thrown into Elisha’s tomb, touched his bones and came back to life. Yes - Jesus says - “For just as the Father raises the dead… so does the Son give life to any man He chooses.”
For me, in preparing to teach through this chapter, I’ve often just stared into space at the wonder of that thought! Do you grasp the equivalency that Jesus is purposely setting up here: “For just as…so…”? How would you react if you were at a funeral and the dead person suddenly sat up in their coffin and came back to life? You would jump out of your skin. Yet, according to Jesus, your natural reaction to that should mirror the way people are consistently reacting to the New Life expressing itself in and through you...
Which brings me to my point: “Yes, and the Father will show the Son even greater things than these to fill you with wonder.” The very next time that that phrasing “even greater things” is used – μείζονα in the Greek – here is what Jesus is saying: “I assure you that the man who believes in me will do the same things that I have done, yes, and he will do even greater things than these, for I am going away to the Father.” (John 14:12)
Do you understand? According to John 5:20, the Father is planning to show the Son “even greater things” that will fill the world the whole world with wonder; and where, according to John 14:12, will those “even greater things” occur? In our lives!
May it be so today!
Now as the feast of unleavened bread, called the Passover, was approaching, fear of the people made the chief priests and scribes try desperately to find a way of getting rid of Jesus. Then a diabolical plan came into the mind of Judas Iscariot, who was one of the twelve. He went and discussed with the chief priests and officers a method of getting Jesus into their hands. They were delighted and arranged to pay him for it. He agreed, and began to look for a suitable opportunity for betrayal when there was no crowd present. (Luke 22:1-6)
Where does this whole tragic plot really spring from? From “fear of the people,” we are told: fear of the people getting carried away with this Jesus and possibly doing something rash or foolhardy that will upset all the norms. But, as Proverbs 29:25 says, “The fear of man will prove to be a snare…” It certainly was for Judas and these religious leaders...
The reality for us: It’s the level to which we do get carried away with Jesus that sets us free from the fear of man. For, "He has said: ‘I will never leave you nor forsake you.' We, therefore, can confidently say: ‘The Lord is my helper; I will not fear. What can man do to me?’" (Hebrews 13:5b,6)
"Jude, a servant of Jesus Christ and brother of James, to those who have obeyed the call, who are loved by God the Father and kept in the faith by Jesus Christ—may you ever experience more and more of mercy, peace and love!" Jude v. 1,2
Two things here. First, as Jude tells us immediately, he is - like us - a servant of Jesus Christ and, he tells us, a brother of "James" - probably James the leader of the Jerusalem fellowship, James the writer of the Book of James, and, most importantly, James the brother of Jesus - meaning, Jude too is one of Jesus' brothers. Wow. One more time to get to read from the perspective of a family-member of Jesus who, despite their intimacy, eventually because of that intimacy, realizes that He is, in fact, the Christ. Imagine that! Imagine praying to, and worshipping, your very own Brother!
Second thing: There are a pair of Greek words in verse 1 that, if we stop to pay attention, could fundamentally change our theology of what all's going on between us and Jesus. The words τετηρημένοις κλητοῖς - "having been kept called (in Christ Jesus)" - are in the Perfect Participle tense and mood, meaning that - in the past - Jesus called you, once and for all time, and - in the past - He already did everything that was necessary to keep you called, now and for all time.
It's little phrases like this one that tend to make me realize I've only just begun to scratch the surface of what "It is Finished" actually means for me. Thank you, Jesus, for one more insight!
"Jesus left there, walked along the shore of the lake of Galilee, then climbed the hill and sat down. And great crowds came to him, bringing with them people who were lame, crippled, blind, mute and many others. They simply put them down at his feet and he healed them. The result was that the people were astonished at seeing mute men speak, crippled men healed, lame men walking about and blind men having recovered their sight. And they praised the God of Israel." Matthew 15:29-31
What would you think I mean if I said that "Christianity" should be nothing less, and nothing more, than these three verses?
Might I mean that it's only Jesus, alive, ever on the move, and that proximity to Him is everything?
Or that it's properly peopled by broken people, needy people, sinful people who actually expect to be forever set free?
Might I mean that "Christianity" without expectancy, without verifiable human results, is actually foolishness? Might I?
And that the goal of all this is wholehearted praise and robust direct interconnectedness with the Godhead?
What do you think? Do you think that's what I mean?
"Note the implication here — to say that Christ 'ascended' means that he must previously have 'descended,' that is from the height of Heaven to the depth of this world. The one who made this descent is identically the same person as he who has now ascended high above the very Heavens — that the whole universe from lowest to highest might know his presence." Ephesians 4:9,10
What an amazing picture of the Incarnation and Ascension! Jesus, the One who so humbled Himself that He’d leave His throne and be born into squalor, is the very same One who has now ascended and retaken that throne. You and I are the privileged ones now tasked with making His “presence” known to others; in fact, to “the whole universe.”
Andrew Murray paints this beautifully in The Holiest of All: The Resurrection occurs; forty days pass; Jesus ascends; then, ten days later, come the events of Pentecost. Murray’s assertion is that the Holy Spirit had witnessed the activity and glory of Jesus’ return-to-Heaven and then came to bear witness from within us to that glory.
That is what your day is "for" today. Now let's go live it to the full.
"For when a man has something, more is given to him till he has plenty. But if he has nothing even his nothing will be taken away from him. This is why I speak to them in these parables; because they go through life with their eyes open, but see nothing, and with their ears open, but understand nothing of what they hear. They are the living fulfillment of Isaiah’s prophecy which says: ‘Hearing you will hear and shall not understand, and seeing you will see and not perceive; for the heart of this people has grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their heart and turn, so that I should heal them.' But how fortunate you are to have eyes that see and ears that hear! Believe me, a great many prophets and good men have longed to see what you are seeing and they never saw it. Yes, and they longed to hear what you are hearing and they never heard it." Matthew 13:12-17
Because Jesus is meaning, is life, is the Way, is God, is Heaven come to set all things right, then we are perfectly within our rights to revisit everything He's just said from the vantage-point of what His chosen proximity to us has accomplished. We should not just understand, but experience this:
“For when a man, a woman, has JESUS, more and more is given to him until he has plenty: his cup truly overflows. And if he has JESUS even his little will be added to until he has absolutely everything. This is why He speaks to us in our hearts by His Spirit; so that we may go through life with our eyes open, seeing EVERYTHING, and with our ears open, understanding EVERYTHING HE HAS FOR US. We will be a living fulfillment – in reverse – of Isaiah’s prophecy, which would say: ‘Hearing we will hear and shall forever understand, and seeing we will see and be blessed to perceive; for the heart of His people has grown vibrant and alive: full of life. Our ears are keen to hear His voice, and our eyes He has opened, so that we may see Him with our eyes and hear Him with our ears, and that we may understand with our hearts and turn, and there He is: our Healer. And oh! how fortunate we are to have eyes that see and ears that hear HIM! It is true: a great many prophets and good men once longed to see JESUS and yet they never saw HIM. Yes, and they longed to hear what we are hearing - and they never heard HIM.”
Friends, are we not overwhelmed with joy to be in the Heavenly position we are?! Our lives are the inheritance the whole Old Testament full of saints positively yearned for! Thank you, Jesus!
Then one night the Lord spoke to Paul in a vision. “Do not be afraid, but go on speaking and let no one silence you, FOR I MYSELF AM WITH YOU and no man shall lift a finger to harm you. There are many in this city who belong to me.” (Acts 18:9,10)
Isn’t Jesus wonderful? Not just for Paul on this night, but for us everyday, we need not fear; we always have something to say that is not silenceable; He is always with us; He is our refuge; and belonging with Him means belonging toHim. We are His and no one else’s – forevermore.
Over the last while, I’ve been delighting in one of my little "experiments" around the Psalms, taking some of my favorite sections and verses, and, wherever it reads “God” or “Lord,” substituting in – and being blown away by the glory of! – the name “Jesus.” My friends, with reference to Jesus’ words to Paul here, consider just five such Psalmic sections:
Psalm 27:1 “JESUS is my light and my salvation – whom shall I fear? JESUS is the stronghold of my life –of whom shall I be afraid?”
Psalm 30:11,12 “O JESUS, you turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing to you, JESUS, and not be silent. JESUS, my Lord and my God, I will give you thanks forever.”
Psalm 62:1,2 “My soul finds rest in JESUS alone; my salvation comes from Him. JESUS alone is my rock and my salvation; He is my fortress, I will never be shaken.”
Psalm 18:31-36 – “For who is God besides JESUS? And who is the Rock except Him? It is JESUS who arms me with strength and makes my way perfect. JESUS makes my feet like the feet of a deer; He enables me to stand on the heights. JESUS trains my hands for battle; my arms can bend a bow of bronze. JESUS has given me His shield of victory, and His right hand sustains me; He stooped down to make me great. JESUS broadens the path beneath me, so that my ankles do not turn.”
Psalm 149:2-4 – “Let the Body rejoice in its Maker; let the people of the Kingdom be glad in their King, the Lord JESUS. Let them praise His name with dancing and make music to Him with tambourine and harp. For JESUS takes delight in His people; He crowns the humble with salvation.”
In 2 Samuel 7, after God makes eternal-dynasty promises to King David, David is overwhelmed with the many goodnesses of the Lord to him. In awe, "he went in and sat before the Lord," and began to pray one of the most beautiful prayers of gratitude, joy and commitment you'll ever read anywhere.
As we look to a brand new year which will be full of promises and blessings, I want you to read David's prayer... but with the wordings slightly shifted to reflect our New Covenant realities in Jesus. These words are who you are, and what you've received:
"Who am I, O Lord Jesus, and what is my life, that you have brought me this far? And as if this were not enough in your sight, O Lord Jesus, you have also spoken about the eternal life of your servant. Is this your usual way of dealing with man, O Sovereign Lord?
"What more can I say to you? For you know your servant, O Lord Jesus. For the sake of your word and according to your will, you have done this great thing and made it known to your servant.
"How great you are, O Lord Jesus! There is no one like you, and there is no God but you, as we have come to know within our own hearts. And who is like your Body, the Church - the one people on earth that you went out to redeem as people for yourself, and to make a name for yourself, and to perform great and awesome wonders by driving out sin and Satan from before your people, whom you redeemed from death? You have established your people, your Body, as your very own forever, and you, O Lord, have become their God.
"And now, Lord Jesus, I know you will keep forever the promise you have made concerning your servant and his heart. You will do as you promised, and I will proclaim your name to be great forever. Then the world will say, 'The Lord Almighty is God over that man!" And the Way of Jesus will be established before them and before you.
"O Lord Almighty, God of my life, you have revealed this to your servant, saying, 'You will be my temple.' So your servant has found courage to offer you this prayer. O Lord Jesus, you are God! Your words are trustworthy, and you have promised these good things to your servant. Now be pleased to bless the life of your servant, that I may continue forever in your Way; for you, O Lord Jesus, have spoken, and with your blessing the life of your servant will be blessed for all eternity."
"To you whom I love I say, let us go on loving one another, for love comes from God. Every man who truly loves is God’s son and has some knowledge of him. But the man who does not love cannot know him at all, for God is love. To us, the greatest demonstration of God’s love for us has been his sending his only Son into the world to give us life through him. We see real love, not in that fact that we loved God, but that he loved us and sent his Son to make personal atonement for our sins. If God loved us as much as that, surely we, in our turn, should love each other!" 1 John 4:7-11
When you look up the word "love" in the dictionary, here are the first four definitions given:
(1) : strong affection for another arising out of kinship or personal ties
(2) : attraction based on sexual desire
(3) : affection based on admiration, benevolence, or common interests
b : an assurance of affection
Okay. Very nice. Thank you, Merriam-Webster.
But what the apostle John wants you and I to realize, and to walk into this day living, is that, in reality, these are the only true definitions of real love:
(1) : Jesus Himself
(2) : His life that, living among us, gives life
(3) : Literal self-sacrificial, blood-soaked, complete personal atonement that is not only unconditional in scope but, maybe more impressively, without pre-condition: “not in the fact that we loved God, but that He loved us…”
Or, to put it another way:
“Jesus is patient, Jesus is kind. Jesus does not envy, Jesus does not boast, Jesus is not proud. Jesus does not dishonor others, Jesus is not self-seeking, Jesus is not easily angered, Jesus keeps no record of wrongs. Jesus does not delight in evil but rejoices with the truth. Jesus always protects, always trusts, always hopes, always perseveres. Jesus never fails.”
What a wonder to be loved first by this Man!
"What Mary has conceived is conceived through the Holy Spirit, and she will give birth to a son, whom you will call Jesus, for it is he who will save his people from their sins.” All this happened to fulfill what the Lord had said through the prophet—‘Behold, a virgin shall be with child, and bear a son, and they shall call his name Immanuel’. (“Immanuel” means “God with us.”) Matthew 1:20b-23
And what so wonderfully strikes me as we celebrate this particular Christmas, and as we look here at Isaiah's words from Isaiah 7, is how the whole reality of this Jesus, of His Kingdom, of our God, is built on the most wonderful contradictions. Look here:
A virgin... with child.
God... with us.
No other spiritual understanding in all the history of the world, no other pattern of belief, has ever had its Center truly among its people. The way of Jesus contradicts every known normalcy:
His are regular disciples
In His presence, the blind see
The lame walk
The deaf hear
The mute speak
He is a humble King
Executed for His innocence
Whose death brought victory
Life was found in His death
And He retook life after death
He made sinful people holy
His Holy Spirit came to live in common people
His throne is meant to be shared by those commoners
The formerly lost now become their fellow-men's guides
Those who were once in darkness are now illumined by His light
Yes, God is with us
And, even more importantly, God is now within us
Perhaps this Christmas, instead of settling down into the grooves of tradition, of feel-goodness, let's give some meditation to the fact that Jesus came to overthrow everything mankind had ever known... and continues to know. An entirely new way of living is unleashed in the birth of this baby. Nothing should have ever been the same, since.
Has that been our experience?
"But you, O man of God, keep clear of such things. Set your heart not on riches, but on goodness, Christ-likeness, faith, love, patience and humility. Fight the worthwhile battle of the faith, keep your grip on that life eternal to which you have been called, and to which you boldly professed your loyalty before many witnesses. I charge you in the sight of God who gives us life, and Jesus Christ who fearlessly witnessed to the truth before Pontius Pilate, to keep your commission clean and above reproach until the final coming of Christ. This will be, in his own time, the final revelation of God, who is the blessed controller of all things, the king over all kings and the master of all masters, the only source of immortality, the one who lives in unapproachable light, the one whom no mortal eye has ever seen or ever can see. To him be acknowledged all honor and power for ever, amen!" 1 Timothy 6:11-16
The language used here, plus the direction of that language, actually teaches this paragraph better than anything I could ever muster. Imagine the first part as if Paul is looking Timothy in the eye: “But you, O man of God, keep clear of such things. Set your heart not on riches, but on goodness, Christ-likeness, faith, love, patience and humility. Fight the worthwhile battle of the faith…”
And then it’s as if Paul’s eyes start to lift as he keeps writing: “...keep your grip on that life eternal to which you have been called, and to which you boldly professed your loyalty before many witnesses…”
And now he’s looking skyward, up to the heavenly places, as he continues on: “I charge you in the sight of God who gives us life, and Jesus Christ who fearlessly witnessed to the truth before Pontius Pilate, to keep your commission clean and above reproach until the final coming of Christ. This will be, in his own time, the final revelation of God, who is the blessed controller of all things…”
Then Paul begins to grin uncontrollably: “...the king over all kings and the master of all masters, the only source of immortality, the one who lives in unapproachable light, the one whom no mortal eye has ever seen or ever can see. To him be acknowledged all honor and power for ever, amen!”
Paul had begun by trying to give Timothy some good quality injunctions for his life and then got lost along the way and ended up with… Jesus! And this should be us too. We should be the people whose heads are so up in the clouds of His glory and goodness that, almost unthinkingly, we just follow His ways. Look at how Paul said it in 2 Corinthians 5: “We want our transitory life to be absorbed into the life that is eternal.” That’s the whole deal, my friends! To wed the living of our little human lives with the eternal purposes of the all-knowing, all-powerful God; to cease to be ourselves in the presence of the One who indwells our hearts and is capable of eternally overtaking our lives!
Yes, YES, YES!
"Later, when Jesus was sitting at dinner in Levi’s house, a large number of tax-collectors and disreputable folk came in and joined him and his disciples. For there were many such people among his followers." Mark 2:15
Jesus' goodness and kindness are simply so good and so kind, aren't they? Here He is: sitting down to dinner in Levi's palatial house on the hill, built with stolen tax-monies, surrounded by all the "tax-collectors and disreputable folk" Galilee has to offer. And why do all these people flock to Him? Because, apparently, there had already been "many such people among His followers," even before Levi was ever called!
This dinner, in fact, provides a clear answer to one of the age-old, all-important questions ranged against human life: From where may righteousness, or goodness, or holiness, be derived?
These broken people, confronted by the personification of Righteousness, Goodness and Holiness Himself, have answered with the correct response: They desire, by proximity, to be made better, to be made righteous and good and holy by this power outside themselves. That is the nature and the basic idea of sanctification...
Except, it's even better for us now, isn't it? Because, now, that Righteous One, Good One, Holy One, Wonderful One, Perfect One, lives within us!
Thank you, Jesus, for your overwhelming kindness to disreputable folk like us!
So Jesus re-embarked on the boat, crossed the lake, and came to his own town. Immediately some people arrived bringing him a paralytic lying flat on his bed. When Jesus saw the faith of those who brought him he said to the paralytic, “Cheer up, my son! Your sins are forgiven.” Matthew 9:1,2
We could talk about the fact that Jesus goes after sin here before going after this man's paralysis; we could go into a little discussion of the actual nature of what "sin" is; but what I want to talk about is the fact that it's his friends' faith - not his own - his friends' faith in Jesus that gets this man set free of his nature of sin. This is just so wonderful to me.
Think about how it must've played out. His friends arrive to his little shack in the rough part of town; help him get dressed; then get him onto a pallet that they can carry through the streets of Capernaum to where they've heard Jesus will be. Along the way they're giddy with hope, not for themselves, but for their friend: "Oh, Jesus," they say to him, "He's a wonder-worker. He looks after people like us, like you. He sees us. What a delight He is! When you get near Him, you'll see. He'll do it. We just know it."
My friends, if these friends' call is also our call - to bring everyone to Jesus of Nazareth - is that the way we're walking them to Him? Do we know Him? Can we tell them what He's like? Can we point to His miraculous power, His heart for the lost, His eyes for the hopeless, His delightful personal presence? And, probably most importantly, do we know what to expect when we arrive with them to Him: is our expectancy formed by our own experience of Him?
Because that's what people truly need to see in us. Expectancy built from personal experience.