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“To anyone who studies the book we call the Acts of the Apostles it becomes quite plain that the Holy Spirit is not a vague influence for good, not even just a powerful Wind of Heaven, but a Person with a purpose and ideas of His own. The earth was once visited for a few years, visibly, audibly, and tangibly, by God in human form, but thereafter it was (and of course is) continually subject to invasions by the Spirit of Jesus. Happily, the Young Church was sensitive, alert, and flexible, and we can read for ourselves to what miraculous triumphs the Spirit led them. Again, if we are to regain the buoyant God-consciousness of New Testament Christianity, we must not only accept afresh the planned Personal Visit, but be ready for any number of subsequent invasions of the Spirit.” J.B. Phillips
New Testament Christianity
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Remember: The faith that initially led you into relationship with Jesus is the same faith that still encounters Him and will, ever after, lead you onward. The Holy Spirit, within, is the spirit of faith to trust Him ever more; the same Spirit that, day by day, led His own heart in intimacy with the Father. For Jesus Himself told us how this works:
And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. You see, Jesus, in His desire that you should know Him, asked the Father to send their own Spirit—the Spirit of truth—that you might approach Him from within. When you read of all the miracles and adventures of the Early Church, all the ins-and-outs of their daily exploits “in the Name,” you are reading the tale of never-ending encounter with the Living Jesus--by the Holy Spirit. So may the Spirit who endued those men and women with their unconquerable spirit, and gave them consistent experience of the Risen Savior, give you a heart aflame with love, joy and the passion of Jesus Himself in the conduct of your days! That, as one of its members, you will show the Church the heights and depths of what’s possible in Jesus so that the whole—the Body—will be reanimated and reenergized! Let us, together, open our hearts and minds to so encountering Him! Let us so open our hearts and minds this day! “You cannot know times and dates which have been fixed by the Father’s sole authority. But you are to be given power when the Holy Spirit has come to you. You will be witnesses to me, not only in Jerusalem, not only throughout Judea, not only in Samaria, but to the very ends of the earth!” When he had said these words he was lifted up before their eyes till a cloud hid him from their sight. While they were still gazing up into the sky as he went, suddenly two men dressed in white stood beside them and said, “Men of Galilee, why are you standing here looking up into the sky? This very Jesus who has been taken up from you into Heaven will come back in just the same way as you have seen him go.” (Acts 1:7-11) * * * One is reminded here of Elisha peeling his eyes to see Elijah taken heavenward: he truly believed that seeing that sight would assure his attaining a spiritual “double portion.” And now I’m reminded that keeping our eyes on the eyes of Jesus—watching His face as He ascends—is thusly knowing the One who sits upon the throne of Heaven. Our own “double portion” is to possess His Spirit (here, within us) and to “know the one in whom I have placed my confidence” (there, seated, forever).
Our eyes are unto your eyes, Jesus! The Kingdom of Heaven is just like Jesus: always looking for the lost. It quickly comes to terms with those ready to be redeemed. They are chosen by Him and sent out to do His work. Out there, they find themselves increasingly surrounded by other rescued ones He’s rescuing. (Some of His choices are surprising in revealing His graciousness: there is seemingly no accounting for His taste in people.)
The Kingdom of Heaven pays out what He offers: His personal presence; a calling throughout life; eternal life as the final reward. Our work for Him will be as valuable to us as our present awareness of His presence is: we may experience eternal life, not “someday,” but right now. Alas for the ones who waste their lives in gradating royal brothers and sisters! Blessed are they who enjoy that particular wealth of the Kingdom today! (from Mt. 20:1-16) Today our Anchor Gathering community considered the ongoing qualities of Pentecost: the fact that, in our day and age, you and I are the bearers of the very same Spirit of Jesus. So, with that, it's always inspiring to remember the fruits which immediately followed that first Pentecost: how the life of Jesus continued transmitting via His friends, disciples, and the ever-growing, never-ending Body.
Then those who welcomed his message were baptized, and on that day alone about three thousand souls were added to the number of disciples. They continued steadily learning the teaching of the apostles, and joined in their fellowship, in the breaking of bread, and in prayer. Everyone felt a deep sense of awe, while many miracles and signs took place through the apostles. All the believers shared everything in common; they sold their possessions and goods and divided the proceeds among the fellowship according to individual need. Day after day they met by common consent in the Temple; they broke bread together in their homes, sharing meals with simple joy. They praised God continually and all the people respected them. Every day the Lord added to their number those who were finding salvation. (Acts 2:41-47) My friends, let's go live this week from the "spirit of that Spirit!" “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matt. 11:28-30)
Consider the import of these oft-quoted words: When a man or woman comes to Jesus of Nazareth, takes the rest He is offering, finds His yoke to be light and easy, learns from Him, that man or woman then enters into a load-sharing, mutually-yoked work that is ALL Jesus, ALL the time, along His RESTFUL Way. No longer does that man or woman require the self-justification of pointing to their religious exhaustion as proof of their self-salvation. They can simply turn their head a little—under the yoke with Jesus—and absolutely delight that He is actually doing it all. He is pulling the whole weight of the whole Christian life. He is carving out new fields for simple planting of seeds. He is showing us how to plant those seeds most fruitfully. He is teaching us to take our noonday meal in the shade of yonder tree. He instructs us as we take each step-by-step. He is laughing at the mistakes we make along the way. He is pointing back over our shoulder at the work almost unconsciously done. And He’ll turn us for Home when the work is, at last, completed. In other words, Thank You, Jesus! “Come now, insignificant man, fly for a moment from your affairs, escape for a little while from the tumult of your thoughts. Put aside now your weighty cares and leave your wearisome toils. Abandon yourself for a little to God and rest for a little in Him.” Anselm of Canterbury Proslogion I was moved by this, this week, because in it are combined: a gentle self-deprecation, an awareness of the “pull” of our thoughts/busynesses, the reminder that we may choose to set aside any number of our anxieties in order to simply rest; to be.
The secret is abandonment. The destination is the heart of the Lord. And, the result is less self-seriousness, greater depth of mindful joy, the peace that passes all understanding, and the “being and becoming” which only He can offer. Sounds pretty lovely to me! God, in his foreknowledge, chose us to bear the family likeness of his Son, that he might be the eldest of a family of many brothers. He chose us long ago; when the time came he called us, he made us righteous in his sight, and then lifted us to the splendour of life as his own sons.
In face of all this, what is there left to say? If God is for us, who can be against us? He that did not hesitate to spare his own Son but gave him up for us all—can we not trust such a God to give us, with him, everything else that we can need? Who would dare to accuse us, whom God has chosen? The judge himself has declared us free from sin! Who is in a position to condemn? Only Christ, and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us! Can anything separate us from the love of Christ? Can trouble, pain or persecution? Can lack of clothes and food, danger to life and limb, the threat of force of arms? Indeed some of us know the truth of the ancient text: ‘For your sake we are killed all day long; we are accounted as sheep for the slaughter’. No, in all these things we win an overwhelming victory through him who has proved his love for us! I have become absolutely convinced that neither death nor life, neither messenger of Heaven nor monarch of earth, neither what happens today nor what may happen tomorrow, neither a power from on high nor a power from below, nor anything else in God’s whole world has any power to separate us from the love of God in Jesus Christ our Lord! (Romans 8:29-39, Phillips) This week, at Anchor, we considered how the Vineyard-owner from the parable of Matthew 20 might be hinting at something like the following:
“Isn’t it wonderful,” Jesus asks, “that just as I was wonderful to you, I’m always choosing to be wonderful… to everyone?! Look around,” He says. “Look at all the people I’ve got you rubbing shoulders with, every single day: these are the highest work of your work in my fields.” He smiles even more broadly. “Or were you starting to think that the moral-of-this story was only your personal morality, your self-righteous hardwork, or, even worse than that, promise of eventual reward. Oh, my friend—it is so much more than that! Back when I called you—back when you and I understood together where all this was going—did you misinterpret what we were doing? Yes, I sent you into the world; yes, I sent you into my vineyard—but what did you think we were doing there together? We were in the vineyard—you and I, together; shoulder to shoulder—not to talk about its fruit, not to be knowledgable about its potential eventual crops; even to constantly point to the fruit as if the fruit was the thing. The fruit is a part of the thing, yes. But the fruit, my dear friend… is not the thing. “The thing… is my calling you… your coming along with me… our going-together into the fields of this vineyard. The thing… is us… together. Just you and me, as we’re walking out every single moment of the moments that are making up your life: the thing… is our life together… together. “And do you wanna know what’s especially wonderful? “That the more you come to terms with just how wonderful what we’re doing together is…the more you’re celebrating being part of this glorious work-with-me… well… in the midst of enjoying the work, delighting in me, doing this together… that’s the moment when others start to wonder--these people doing their lives around you--why YOUR life is so full of wonder. As you’re walking around with me… learning to see the world like me… you’ll start to look, to others, like me. “And, you see,” He smiles now with the greatest affection it is possible to conceive of, “that is the thing. That’s why I called you in the first place. That’s the whole of the Kingdom of Heaven. My friend, that’s what we’re doing, here, together: living our whole lives together, so that everyone may have life in me.” “The kingdom of God never comes by watching for it. Men cannot say, ‘Look, here it is,’ or ‘there it is.’ For the kingdom of God is inside you.” (Luke 17:20,21)
Over this last week, I had the pleasure of going through all four Gospels and then simplifying, then collating, every single thing that Jesus ever said about the Kingdom of God. So, by way of reminder, everything you're about to read is, according to Jesus, now, permanently, today-tomorrow-forever, temporally and eternally, IN YOU. WITHIN YOU is a Kingdom that Has arrived; is the Good News; is still, and always will be, arriving; is a perpetual feasting; is pure power; and pure potential kinetic energy. INSIDE YOU is a Kingdom that is subtle and yet always growing; small but destined to become mighty; proven out by its final outcomes: a Kingdom of goodness, immeasurable value, the intensive seeking of which is also its joyous finding. THE KINGDOM WITHIN YOU is after every single person upon the earth; is the best of all that’s been—currently is—and all that’s to come; is utterly gracious; wide-WIDE-open; extremely intense; but also generous—like a living-breathing invitation. (An invitation to what, you might ask? Oh, I’m so glad you did!) Because WITHIN YOU is a Kingdom—a Kingdom of Heaven, don’t forget!—that is the wildest, most joyous, sort of PARTY! This KINGDOM INSIDE YOU is a perpetual call to attention; the pointing-to and arrival upon God’s secret; pure growth and pure growing, at one and the same time: it is right here, right now; a message entirely its own; requiring of your all; a worthy place to set one’s heart and closest focus. And, almost best of all, this KINGDOM WITHIN YOU has been given-to-you for your real-time experience—that is given to you; never, ever earned!—it is Paradise RIGHT NOW; it operates from the freshness of a twice-born spirit; brought to bear, in fact, by the Holy Spirit; meaning you yourself are holy, otherworldly, even as you live within this world! My friends, today, and all week along, and every moment until you draw your final breath, the Kingdom of God is inside you! “The new revelation of God in Jesus Christ, the new way of approach to the Infinite Father manifested in the appearance of the Son, had created for the primitive Christians a new life and had illumined them with a new light. It gave them a new insight into the relations between God and man, and a fresh manifestation of the bonds uniting our Father in Heaven with His children on earth. It made them see with new vividness the way of God’s salvation and the duties which God required of man.” Thomas M. Lindsey The Church and the Ministry in the Early Centuries I love these descriptions of the “early days” of the Body:
Jesus was their new revelation; the new way of approach to the Father; their new life; their new light; a new insight: He was the fresh manifestation of the new vividness of the way of God's salvation. What if you and I lived that new, new, new, new, new, fresh newness all week long, this week, so that others might get a glimpse of Him? Sounds to me like quite an adventure! “Now if Christ does live WITHIN YOU his presence means that your sinful nature is dead, but YOUR SPIRIT becomes alive because of the righteousness he brings with him. I said that our nature is 'dead' in the presence of Christ, and so it is, because of its sin. Nevertheless once the Spirit of him who raised Jesus from the dead lives WITHIN YOU he will, by that same Spirit, bring to your whole being new strength and vitality.
“So then, my brothers, you can see that we have no particular reason to feel grateful to our sensual nature, or to live life on the level of the instincts. Indeed that way of living leads to certain spiritual death. But if on the other hand you cut the nerve of your instinctive actions by obeying THE SPIRIT, you are on the way to real living. “All who follow the leading of God’s Spirit are God’s own sons. Nor are you meant to relapse into the old slavish attitude of fear—you have been adopted into the very family circle of God and you can say with A FULL HEART, 'Father, my Father.' The Spirit himself endorses our INWARD conviction that we really are the children of God. Think what that means. If we are his children we share his treasures, and all that Christ claims as his will belong to all of us as well! Yes, if we share in his suffering we shall certainly share in his glory.” (Romans 8:10-17, Phillips) Remember, as you encounter this week: Jesus lives WITHIN YOU. He has already made YOUR SPIRIT alive. The power of the Resurrection is likewise WITHIN YOU. THE SPIRIT of Jesus is your ever-available Guide through life. By the Lord's work, you, right now, may enjoy A FULL HEART. For your INWARD sense, of His perfect love, is perfectly correct! “Jesus Christ signifies God, not without man or—which would be even worse—against him, but God with man, and indeed for him, as his Friend and Helper and Saviour and Guarantor. Jesus Christ signifies God Himself becomes man’s Neighbour and Brother, akin and alongside in order in his stead to redeem his ruined cause. Jesus Christ is in person the faithfulness of God which draws near the unfaithfulness of man and overpowers it as God Himself not only confirms and maintains His covenant with His creature but once and for all leads it to its goal and secures it against every threat. He is the reconciliation of the world to God which does not merely look and go beyond the sin of man but sets it aside. He is the effective justification and sanctification of sinful man, and indeed his honorable vocation to the service of God. He is the kingdom of God which with its comfort and healing has approached and invaded torn humanity suffering from a thousand wounds, and put an end to its misery. He is in the deepest sense the reformation, i.e., not merely the restoration but the disclosure or manifestation of the purpose and glory of all creation. He is the gift of what it has not merited, its liberation by the free love, the free grace and the free mercy of God in the purity of His will and with the superiority of His power. In a word, He is the goodness of God…” Karl Barth
Church Dogmatics IV.3.2 54.21 We labor and strive because of our hope; not toward it. Our living Hope is already beside us; with us; within us.
54.22 The Kingdom knows no hierarchy, no classes, no ages, no statures; only abiding in Jesus, union, unity, oneness. 54.23 Let your speech, life, love, faith, and purity be His, for His are what our Heavenly Father recognizes. 54.24 We end by absorbing what absorbs us. 54.25 The salvation of Jesus rides out upon my day today. 54.26 Give a great and growing attention to yourself, and you will quickly learn how fleeting are these particular diminishing returns. 54.27 Give only a sliver of the same, offering the rest to anyone/everyone: how great shall be your days! 54.28 Caring even a little leaves room for infinite growth. 54.29 (Not caring: a choice for death.) 54.30 Speak seldom of what you somewhat know. Speak never of what you know not. 54.31 Be reasonable. 54.32 Don’t be less fun than Jesus. "I do believe that the very angels have never wondered but once and that has been incessantly ever since they first beheld it. They never cease to tell the astonishing story, and to tell it with increasing astonishment too, that Jesus Christ, the Son of God, was born of the Virgin Mary, and became a man. Is he not rightly called Wonderful? Infinite, and an infant—eternal, and yet born of a woman—Almighty, and yet hanging on a woman's breast—supporting the universe, and yet needing to be carried in a mother's arms—king of angels, and yet the reputed son of Joseph—heir of all things and yet the carpenter's despised son. Wonderful art thou O Jesus, and that shall be thy name for ever." Charles Spurgeon
From a sermon 1858 A Christmas Carol
In the bleak midwinter, frosty wind made moan, Earth stood hard as iron, water like a stone; Snow had fallen, snow on snow, snow on snow, In the bleak midwinter, long ago. Our God, Heaven cannot hold Him, nor earth sustain; Heaven and earth shall flee away when He comes to reign. In the bleak midwinter a stable place sufficed The Lord God Almighty, Jesus Christ. Enough for Him, whom cherubim, worship night and day, Breastful of milk, and a mangerful of hay; Enough for Him, whom angels fall before, The ox and ass and camel which adore. Angels and archangels may have gathered there, Cherubim and seraphim thronged the air; But His mother only, in her maiden bliss, Worshipped the beloved with a kiss. What can I give Him, poor as I am? If I were a shepherd, I would bring a lamb; If I were a Wise Man, I would do my part; Yet what I can I give Him: give my heart. Christina Rossetti c. 1872 “My heart is overflowing with praise of my Lord, my soul is full of joy in God my Savior. For he has chosen to notice me, his humble servant and, after this, all the people who ever shall be will call me the happiest of women! The one who can do all things has done great things for me—oh, holy is his Name! Truly, his mercy rests on those who fear him in every generation. He has shown the strength of his arm, he has swept away the high and mighty. He has set kings down from their thrones and lifted up the humble. He has satisfied the hungry with good things, and sent the rich away with empty hands. Yes, he has helped Israel, his child: he has remembered the mercy that he promised to our forefathers, to Abraham and his sons for evermore!” (Luke 1:46-55, Phillips)
As we spend these next eighteen days meditating on the grandeur of the Incarnation, let me challenge us to mirror the posture of the mother of Jesus: OVERFLOWING with praise! FULL of joy! DELIGHTING to be noticed! HUMBLY serving! HAPPY with the heart’s true joy! EXULTING in His goodness! REVELING in His mercy! WATCHING IN WONDER all He can do! LIVING-INTO His plans! SATISFIED with His provision! ACCEPTING His help! REMEMBERING how He remembers EVERY SINGLE promise He’s promised! Never forget: WE are the ones privileged to SHOW THE WORLD that Christmas is, in fact, REALITY! 100 He visits Mary & Martha in Bethany Luke 10:38-42 AS THEY CONTINUED their journey, Jesus came to a village and a woman called Martha welcomed him to her house. She had a sister by the name of Mary who settled down at the Lord’s feet and was listening to what he said. But Martha was very worried about her elaborate preparations and she burst in, saying, “Lord, don’t you mind that my sister has left me to do everything by myself? Tell her to get up and help me!” But the Lord answered her, “Martha, my dear, you are worried and bothered about providing so many things. Only a few things are really needed, perhaps only one. Mary has chosen the best part and you must not tear it away from her!” Just after… A MAN FINISHES a meeting on the other side of town, shakes his counterpart’s hand, walks out the door and into the freshness of the evening air. He takes a deep breath in; lets it out.
As he walks back home, he is at first totally unaware of the loveliness of the sunset: how its pinks and purples linger over the western hills and rises. But all at once he notices. He turns his full attention to the poetry of the night’s encroaching over the town: men and women are returning through the warm-lit doors of their homes; food is cooking; children play in the street, unconcerned. He is watching as he winds along through the alley into the straightaway that runs right up to the door of his shared family home. His sisters are standing outside at the open door. They are talking to a stranger. Both their faces are lit by a lovely warm glow. Even at a distance he can see that their eyes are moist. The stranger nods his head as the two of them pass by each another. “Who was that man?” Lazarus asks his two sisters, arriving home. “Come inside,” they say, “and we’ll tell you all about it.” It is early in the day on a Monday—you’ve just woken from your sleep wrapped in your cloak—you and the other disciples, most still sleepy, all very hungry, start to realize that Jesus is nowhere to be seen. You had spent the night camped out a little distance from the main road; the only roof over your heads was the wide-spreading boughs of the tree above you. The morning breeze now faintly flutters its leaves; you and the others rise to go and look and find Jesus, wherever He happens to be.
It doesn’t take very long. He is just over the nearest rise, sitting and facing away in the direction of the western horizon. He, as so often in the early mornings, is perfectly still. You know that He is talking with His Father. Just the sight of Him there—so sitting and still and talking and, even, at times, smiling—is enough to make you wish for exactly what He has. So, today, you walk right up to Him. He opens His eyes; sees you. And, without missing a beat, you ask the following question: “Lord, John used to teach his disciples how to pray. Would you teach us how to pray?” Oh! how His eyes light up! how His lips take on the grandest loveliest smile you’ve ever seen! And looking you directly in the eye, and with the same beautiful smile, He says, simply: Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. As shared before, here are a few more of my Pointillisms -- these ones could be a mighty declaration over the week you're living (maybe even read them, over your week, aloud!)...
45.49 In Jesus, I shall never be condemned. 45.50 In Jesus, the Holy Spirit looses my life from death and the Fall. 45.51 In Jesus, the divide is bridged. 45.52 In Jesus, the former Law is already fulfilled within me. 45.53 In Jesus,—by His Spirit—I have His outlook ever available. 45.54 In Jesus, I presently have peace. 45.55 In Jesus,—by His righteousness—I am utterly, ultimately, alive. 45.56 In Jesus, my current life is contemporaneous with eternity. 45.57 In Jesus, I too am a son of God. 45.58 In Jesus, I too am an inheritor of the wealths of the Kingdom. 45.59 In Jesus, I am on display as one of His glories. 45.60 In Jesus, I am gloriously free—in order to free. 45.61 In Jesus, I know where this is headed. 45.62 In Jesus, the Holy Spirit is replacing my age-old spirit. 45.63 In Jesus, that Spirit translates my life, my thoughts, my prayers. 45.64 In Jesus, I have nothing at all to fear. 45.65 In Jesus, I have everything to hope for. 45.66 In Jesus, I am being made like Jesus. 45.67 In Jesus, I shall be sustained just as certainly as I was known; created; saved; called unto. 45.68 In Jesus, nothing separates this life from His life. This week, at Anchor, we meandered our way through John 10's “Good Shepherd” message, while looking back at some of David's most famous words, from Psalm 23. I think you'll enjoy the juxtapositions, section by section:
“The Lord is my shepherd; I shall not want.” “I am the good shepherd. The good shepherd will give his life for the sake of his sheep… I am the good shepherd, and I know those that are mine and my sheep know me, just as the Father knows me and I know the Father. And I am giving my life for the sake of the sheep.” “He maketh me to lie down in green pastures: he leadeth me beside the still waters.” “I am the door. If a man goes in through me, he will be safe and sound; he can come in and out and find his food.” “He restoreth my soul: he leadeth me in the paths of righteousness for His name’s sake.” “[The shepherd of the flock] calls his own sheep by name and leads them out of the fold, and when he has driven all his own flock outside, he goes in front of them himself, and the sheep follow him because they know his voice.” “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; thy rod and thy staff they comfort me.” “Believe me when I tell you that anyone who does not enter the sheepfold though the door, but climbs in by some other way, is a thief and a rogue. It is the shepherd of the flock who goes in by the door. It is to him the door-keeper opens the door and it is his voice that the sheep recognise.” “Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” “I do assure you that I myself am the door for the sheep. All who have gone before me are like thieves and rogues, but the sheep did not listen to them… The thief comes with the sole intention of stealing and killing and destroying, but I came to bring them life, and far more life than before.” “Surely goodness and mercy shall follow me ALL the days of my life: and I will dwell in the house of the Lord forever.” “So there will be one flock and one shepherd. This is the reason why the Father loves me—that I lay down my life… and I lay it down to take it up again! No one is taking it from me, but I lay it down of my own free will.” My friends, let's go listen for, and follow after, our Good Shepherd all week long! At this week's Anchor, we considered a series of statements from the Feast of Tabernacles' message of Jesus, from John 7, and I want to share with you a few of my favorite takeaways:
Towards the end, Jesus says to the crowds, “I shall be with you only a little while longer and then I am going to him who sent me. You will look for me then but you will never find me. You cannot come where I shall be.” In this and the final statement to follow, Jesus not only points ahead at what is to come, but He also demarcates the differences between the “ways of the world and the flesh” and the glories of the “Way of the Kingdom and the Spirit.” Consider what He’s saying here of the world and the flesh: It is constrained by the construct of Time--“only a little while longer”—and of the distance between God and men--“I am going… but you will never find me.” Also, the world and the flesh, unchanged, unredeemed, cannot do anything to change the equation: “You cannot come where I shall be.” But what of the “Way of the Kingdom and the Spirit”? It is UN-bounded by time—eternal, everlasting, unchanging—and, thanks to the coming Ascension of Jesus, completely connected between God and man, Heaven and earth. And though, yes, we “cannot come where [He] shall be,” as we are, He is in the business of utterly remaking us so that it’s possible. How? Read His final statement, as John writes it: “If any man is thirsty, he can come to me and drink! The man who believes in me, as the scripture says, will have rivers of living water flowing from his inmost heart.” In other words, the world and the flesh are thirsty, uncertain where to go with their thirst, and desperate at the level of the heart for life, and for true living. But, in the Kingdom of Heaven, and by the Holy Spirit Jesus will offer to “any man” (note that “any”), we may drink to our fill, believing in Him--NOT in thirsty old religion—and, ourselves, become a river of living water for the world to come and drink from. Do you understand? By the Spirit He will pour out upon His friends and followers, we, His friends and followers, are meant to become the fountain of JOY, and of JESUS, for this world. Yes, all may come to you and I… in order to drink OF HIM! What an awesome, and humbling, honor! He works beside Peter’s mother-in-law in the kitchen, kneading dough, chatting comfortably of the rest of the things she is preparing for supper this night. He reaches out and takes a drink from a clay cup. She prattles on. Jesus continues to listen, smiling. * * * In the darkness, you hear Him chuckling to Himself in the stern of the boat, while re-fluffing His pillow. Both sounds are perfectly audible against the unnatural stillness of the waters. He only just finished hushing the storm. * * * Ideas of His: The colors of the sunrise; the smell of the lilacs in springtime; the breath of cool air off a brook in the morning; the cronch of new-fallen snow underfoot up in the high country; autumn breezes; the sound of a wind-tide lapping against a pebbly shoreline; your breath; your heartbeat; you. These, among so many millions and billions of others, were things He personally thought up. * * * Jesus enjoys your enjoyment of the life He created for you. He is also dissatisfied with your petty, untoward dissatisfactions. You must always mind your pleasure- and pain-points in all that you do—with Him and for Him. * * * His friendliness holds space for your great silences. He is content to walk alongside you, just being together.
Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him. (Ephesians 3:7-12, ESV) * * * "To have a share in any earthly inheritance, is to diminish the share of the other inheritors. In the inheritance of the saints, that which each has, goes to increase the possession of the rest." George MacDonald
Unspoken Sermons "The Inheritance" When I am afraid, I put my trust in you. In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? (Ps. 56:3,4, ESV) * * * “It is a law of the spiritual life that every act of trust makes the next act less difficult. Trusting becomes like breathing, the natural unconsciousness of the redeemed soul.” Hannah Whitall Smith
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