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"It was God who preserved us from imminent death, and it is he who still preserves us. Further, we trust him to keep us safe in the future, and here you can join in and help by praying for us, so that the good that is done to us in answer to many prayers will mean eventually that many will thank God for our preservation." 2 Corinthians 1:9,10
In these two verses, there's a Greek verb that's used three times, and implied once, that I think it's absolutely imperative you leave from this email knowing. In the Phillips translation, above, and because of its changing tensing, it's translated as: "preserved us," "still preserves us," "keep us safe in the future," and "our preservation." The word is ῥύομαι (pronounced Hroo-oh-my). And here's the reason I want you to know it: its definition. ῥύομαι means: "to rescue, to save, to deliver," and yet the means of that action are very pictorial, like, "to draw to oneself" or "to hold close as a means of salvation." So, my friends, the next time you feel troubled, afraid, anxious or in-need-of-rescue, I want you to say aloud - to yourself and to Him: ῥύομαι! (Hroo-oh-my!) The Jesus we're following doesn't complete His rescues at a remove or from a distance: the way He does this, always, is up-close and in His arms. That's where all this ends. So why not be there now?
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"I shall come to you after my intended journey through Macedonia and I may stay with you awhile or even spend the winter with you. Then you can see me on my way — wherever it is that I go next..." 1 Corinthians 16:5-7
And I would remind you that that last is not some sort of throwaway line: "wherever it is that I go next." No. In fact, from his moment on the Damascus road, to the moment of this letter being written, take a look at some of the ways that Paul's next steps have been navigated: ACTS 9: - After his conversion, he “stayed” in Damascus … but “without delay he proclaimed Jesus…” - Then, under almost immediate threat of assassination, he was “let down through an opening in the wall… in a basket” - After which, for three years, he communed with Jesus in the deserts of Arabia - Then to Jerusalem, where he “joined... in all their activities, preaching fearlessly” - Until, after “several attempts on his life,” the brothers “took him down to Caesarea and sent him off to Tarsus” ACTS 11: - Out of the blue, Barnabas arrives in Tarsus “to find Saul” - then, together, they go to Antioch where, “for a whole year they met together with the Church” - Then, those in Antioch wanted to send famine relief to the fellowship in Jerusalem, and did so “through Barnabas and Saul” ACTS 13: THE FIRST MISSIONARY JOURNEY IN THE HISTORY OF THE BODY: HOW DID IT BEGIN? - While everyone there was worshipping and fasting, “the Holy Spirit spoke… saying, ‘Set Barnabas and Saul apart for me for a task to which I have called them.’” - So, immediately, they sail off… ACTS 16: LATER, on the THE SECOND MISSIONARY JOURNEY: - While “making their way through Phrygia and Galatia… the Holy Spirit prevented them from speaking God’s message…” in that region. - Then, when they “came to Mysia… the Spirit of Jesus would not allow them” to enter in there, either. - After which, in a town called Troas, Paul “had a vision of a Macedonian man” saying, “Come over to Macedonia and help us!” - And so, immediately, they set sail for the unknown… Really, it's apropos how much of Paul's life and ministry happened because of ships, because, like a ship's, Paul's obedient ear acted like a rudder for the Early Church. WHOLE MASS MOVEMENTS are set off on their way because this ONE MAN was listening and obeying the Spirit of Jesus. I will consistently maintain, until the day I'm dead, that nothing is different now: that individual lives in the Body can hear, respond and help direct the whole Body. Is that life your life? Are you "the one"? The only way for you to find out is by listening today... and obeying. "We are not meant to remain as children at the mercy of every chance wind of teaching and the jockeying of men who are expert in the craft presentation of lies. But we are meant to hold firmly to the truth in love, and to grow up in every way into Christ, the head. For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love." Ephesians 4:14-16 * * * "As far as I am concerned, the value of an ideal is measured not by its abstract beauty or purity, but simply by its capacity for being made incarnate. My realism is not the realism of the flesh; it is an incarnate realism. There is a world of difference here: the saint is the least carnal of men for the simple reason that he is the most incarnate." Gustave Thibon, Back to Reality
"For I passed on to you Corinthians first of all the message I had myself received—that Christ died for our sins, as the scriptures said he would; that he was buried and rose again on the third day, again as the scriptures foretold. He was seen by Cephas, then by the twelve, and subsequently he was seen simultaneously by over five hundred Christians, of whom the majority are still alive, though some have since died." (1 Corinthians 15:3-6)
Now, even though we don't have a record in the Gospels or Acts of this 500-person encounter with the Resurrected Jesus, I want us to ponder on it just a little. FIVE HUNDRED PEOPLE! Presumably, with there being FIVE HUNDRED PEOPLE there, these must've been people who had tracked with Him over part, or all, of His three-year ministry. So, perhaps they'd sat amongst the 5,000 and had a share of the bread and fish. Maybe they'd been there for the Sermon on the Mount. I wonder how many of them had been standing along the street at His triumphal entry, waving the palms, shouting the praises? For these people, whether with Him for a day or for the whole three years, I can almost guarantee I know the thought that ran through their minds throughout: "What I'm seeing here is historic. This is once-in-a-lifetime stuff..." BUT... then He died. Thereby moving from "historic" to "historical." What yesterday was unprecedented always get crushed under the weight of the Present... EXCEPT... if death - and time - no longer rule. If a Man should walk back out of the tomb... For these FIVE HUNDRED PEOPLE, imagine assembling, being together, and then - THERE HE IS - ALIVE - JUST LIKE BEFORE. For the entirety of the rest of their human lives, Jesus would never be "historical": He will always be contemporary. Where is He, for you, on that timeline? Is He "back there" or "right here"? Is His life "historical" or contemporaneously "historic" - happening right now and all the time? Here's a hint at your answer: The way you live your daily life. It will tell you. It knows. |
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