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Others’ experience of the atmosphere of the life and love of Jesus will almost always begin with an experience of our undivided attention. Jesus was where He was; now He is where we are: today is the scene and setting for His usage of us to get to others.
Slow down. Pay attention. Remember: These other people matter to Him.
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11 Cast your cares upon the One who is the Bread of Life,
for He is the meaning of our days. Give yourself to Him every day of every week, for you know not their meaning; and He does. He “sends rain on the righteous and the unrighteous,” and empties His mercy even upon the unmerciful; He took the curse for all by hanging upon a tree-- in that place where the tree stood, all is already finished. Let us listen for the winding winds of the Spirit, and regard well the ways of the Way of Jesus. Since we know that the Spirit comes from Jesus and the Father, so we know the way to know the work He means us to do. Each morning meet Him; every evening consider your day together; for you know that what is in Him will prosper, no matter what, and that a day with Him is always for your good. His light is life, and it pleasant for the eyes of our heart to regard the Son. No matter the length of your life, “this is the day the Lord has made; let us rejoice and be glad in it.” And remember: each day is suited to the experience of His presence; every day may find its meaning and purpose in pursuit of Him. Brothers and sisters, let us rejoice! May our hearts be full of His joy today! Let us walk in His ways with our eyes firmly fixed on Him! For we know that we’ve been set free of judgment: you and I are free! Today, I set aside all anxiety, distrust and unbelief; I take up your joy and peace; I embrace your plans and purposes. All in you, Jesus, is wonder and glory. Amen. 10 Abundant joy makes the human heart open outward;
so a little of His joy in us must lead the way, always. The wisdom of Jesus leads us along His Way; the wisdom of man is nothing. When we walk His Way in wisdom, we gain more, and then may say to ourselves, “We lack for nothing.” If the pleasure of the King is upon us, let us abide in Him, for He promises to add blessing unto blessing. There is a great glory that I have seen because of the Son, another triumph arising from this King of Kings: advancement is set in low, humble hearts, and the poor in spirit inherit the Kingdom alongside Him. Truly, I have seen the lowest raised up in Him, and the rulers of the ways of man quickly forgotten. He who descended to us has also ascended, and the serpent has been crushed under His feet forever. He is shaping us as stones to be set in His Temple, this glorious Cornerstone who holds all things together. If we are weak, it is He Himself who strengthens us, arming us with His own strength, and the wisdom to carry it aright. If the evil one attacks one of His chosen, He gives every advantage, by His Spirit, to that chosen one. The whisper of His lips is there within our inner ear; we may cease to trust our own ruminations. Today, we may begin—and end—with His words alone, for His mercies are new; His words, fresh and alive. Our wise King is clear of speech, and though we oft’ are slow to hear, slow to understand, He is forever faithful, speaking to us from the Throne of Heaven. Our work for Him exalts our life’s meaning, for it leads others, upward, toward the City of God. Blessed are we, brothers and sisters, for our King is the Son of God, and He has made us sons and daughters of God too! Happy are we, brothers and sisters, because this King is our Friend, and He invites us to the Family Table, for daily communion: union with Himself! Through abiding in Him the union ever grows; each day may play its part in the growth. He is the Bread of Life: our joy; the New Wine: our Spirit, our greatest riches: the Kingdom Himself. Even as you fall asleep, bless the King of Kings; in your rising, lift up His name; for the Spirit that is in you is also in Him; no blessing you speak of Him is ever lost, ever forgotten. 9 May we take all this to heart, appropriating what is ours, and thus show the world His righteousness and wisdom, and the wonder of His works. Whether we are loved or hated, it doesn’t matter; all must see Jesus. And our hope is the same for everyone, especially since it already happened with us: that every man and woman, whether good or evil, interested or disinterested, spiritual or not-seeking, would see Him; that His goodness to the sinner—His covenant with the lost—would become known. This is the glory of all the Son has already done: anyone may hear, repent and believe. So, our call is to show the difference in our hearts, and the joy and peace He brings, and to live once again His earthly life. For we who know the Living One have an everlasting hope; a Resurrected Savior is everything in the midst of a dying world. For all men and women are clearly destined to die, all life is tinged with death, and what a strange experience it is to live forever within its shadow. Is death the only outcome of our destiny? Can there be anything else? For to watch the course of history is only to see the stories of our loves, hates, passions and sinfulnesses, all eventually disappearing into the darkness of death. This was always the way of man before the Son.
But, now, there is joy and peace, the New Wine of His Spirit, the ever-present experience of the ever-present God! Now there is holy blamelessness as our portion! And the oil of joy, poured over our heads! Now there is love never-ending, every single day of the remainder of our earthly lives, all because of who Jesus is, what He has said, what He has done, and what is forever “finished!” And what He has given us to do, working with His strength, is the very work and words and signs and wonders that He Himself did, while walking the earth! Again, I say to you that, because of the Son, we have already won “an overwhelming victory,” not due to our strength, or intelligence, or spirituality, or goodness, but all due to He Himself. It is He who holds our lives in His hands. He came to sweep us up in His arms, to hold us close to Himself, so that the sons of men might become the sons of God. And all this is already accomplished. I would also repeat that He Himself is our wisdom, and there is no end to Him. He is our refuge: a place where we may run and always find His comfort. Whether rich or poor, wise or foolish, He calls us ever nearer to be delivered of our every trouble. Brothers and sisters, let us remember His living, alive presence! For I remind you that His “love is better than life,” and that His steady wisdom, joy and peace are our eternal inheritance. Too, He never stops speaking to His children. How much better to walk with One who is ever ready to whisper to our hearts than to constantly listen to the shouts and clamorings of this world. His wisdom is better than anything it offers, and one word from Him is worth anything it costs us to hear it; to take it to heart. 7 His Name is higher than any other name,
and the day of His death is our life. Better is one moment of experiencing His presence, than a whole human life of earthly pleasures, for such pleasures fleet, luck fails, riches fade, and all earthly life will ever end for all. His love is better than life, for by His love we enter into life eternal. That love dwells in our midst by His Spirit, and the heart of the wise seeks a more complete possession. Better to hear the whisper of His voice than to hear the praise of men. For as the west wind soughs the pine boughs-- lovely, haunting—so He whispers on: we have heard His voice. Surely His goodness compels us onward, and His joy fills our hearts. Better are His purposes than all of our schemes and plans; to be poor in spirit is to inherit a Heavenly Kingdom entire. May you be swift of spirit to run to Him, for life and love dwell where He dwells. Say to yourself, “A day with Him is a day of life.” For it is wisdom to wed your days with His. His wisdom, too, is part of our inheritance, a joyous good to those who seek the Son. Such wisdom is like a rampart around our ways; its advantages innumerable; for it is a wisdom that walks around with us. Consider the living work of Jesus: He can bring us through the straight and narrow--which is Himself. Whether in riches or want, be joyful with His joy, and always remember: the Lord Jesus is with you on the Way; He is intimately aware of both your circumstances and His plan within them. In His life and death we see everything we need to know. For there was a Righteous Man who died for us to impart to us His righteousness, and wicked men may now come to Him to receive His own everlasting life. We may now walk within His righteousness and perfect wisdom. What more could we ask? Let us learn to walk His Way with Him, never away. Why would we waste our lives walking any other direction? For it is life for us to take hold of Him, and to hold nothing back from Him: the one who walks with Jesus finds life in every step. Jesus gives wisdom to women and men; He is strength and joy to us. He is the only Righteous Man who has ever walked the earth: let us be His! Take to heart His words; let your heart be filled with His voice. Thus will you know the ways of the Way and be blessed in all that you do. All this is the promise of Jesus. He said, “I will make my home within you,” and He is always that near. That which He has done is ever near to us, right within our hearts; His Spirit within us searches it out. May we turn our hearts to know Him and to seek and find His ways, His wisdom, and the purpose behind His life in us; for to find out more of Him is to find the life of Heaven within: the purpose behind all things. And there is something even still more sweet: men and women who find Him find the nearest, best Friend. It is His good pleasure to run with us, to delight in us, and to make a sinner a saint is His highest joy. Look! this is what we see in the lives of the disciples during the remainder of course of their days—you can see it in the Gospels and Acts. He had chosen them out of the endless crowds of mankind; they were exactly the ones He needed for His purposes. See the way their lives went with Him, how He worked to make them holy, and you’ll see the way His plan yet works. 5 Pay close attention to your life, for you are the Temple of God now. Others may draw near to Him by drawing near to you: you are the place where they may hear of Him; even hear from His voice. Therefore, be careful with your words, and let Him use your lips to speak of His glories, so that all on earth may be acquainted with His life in Heaven. Let your own words be few. For your best words are those from His Spirit, and your own voice—let’s be honest—has a way of sometimes getting in the way.
Where you’ve received a promise from the Lord, do not hesitate to trust Him, for He is ever faithful to make good on His every promise. He always does what He says He’ll do. Your life will be richer and better if you trust in Him with quiet confidence, and wait upon Him. Don’t doubt the wild ways He works, and don’t give in to that nagging question inside, But what’s taking Him so long? Be honest: His record with you is one of constant care, presence and blessing. Where your trust in Him is given room for increase, consider it a blessing; God is entrusting you with the opportunity to trust Him more. Where you see examples of struggle, hurt and anxiety in the world around you, anguish amidst the depredations of sin, you are called not to judge but to go to work; for the God of all men has chosen you and I to be His ambassadors: we are the Body of Christ--we are Jesus!--for the men and women of our day, our time. This is our privilege: this is how highly our King thinks of us. “The secret of never thirsting is ever thirsting”: he who always wants more of Jesus won’t be satisfied with yesterday’s experience of Him: he will always desire for more. Where encounter with His living presence increases, hunger is both sated and enlarged, and this is nothing but a glorious spiritual advantage. Our rest is only found in Him, whether we know Him a little or a lot, and the greater the experience of Him, the richer our rest in Him. Here is another wondrous glory that I have experienced for myself: the splendors of the Kingdom of Heaven are meant by Him to be shared with us, and their riches seem to increase as we share them out with others. This is the nature of this Father with His sons and daughters; everything we have comes from His hand. As we were first born of Him, brought along through life through Him, redeemed from death by Him, we now find our whole life in Him. This is our greatest joy: just as He’s always done, He’ll always do. We know He’ll never change in our direction. Moreover, all our days He’s available to us and wants to walk along the way with us. Look! there is nothing higher or better--or more reasonable—than for you to eat and drink of Him, to abide in Him, to enjoy Him, to find your entire life in Him, for this is the meaning of your whole human life. You have already been given the keys of the Kingdom, all its inheritances, riches and splendors, and you are simply called to humbly accept—this is what’s required of you. So, today, will you remember this One whose own joy fills your heart? 4 We have seen the way the Son bore all the embarrassments, indignities, and sufferings which are common to mankind. And look! He even shed tears with us in our pain, and was the comforter of all who mourned. Then He put Himself between the powerful oppressor of humanity, and defeated that one who’d robbed us of all comfort. And when that evil one thought that Jesus was dead—slinking off in his diabolical sense of cosmic triumph—he was in for the rudest sort of surprise, wasn’t he? For better than a martyr who’d die to set us free, leaving us orphans yet under the power of the evil one, is this One who’d die and return to us. That is the glory of this deed done by the perfect Son!
Now we see that all our lives and all the work intended for us is to acquaint mankind, all our “neighbors,” with the finished work of Jesus. This is our purpose and a work we do in tandem with the Holy Spirit. The wise man gets to work on this, and abides in Christ. What a joy it is to walk in perfect peace with the One who formed us by His hand, and now fills us with His own Spirit! Again, I get glimpses of this great purpose of ours: one person may always help another, whether they be close acquaintances or strangers, for there is never any end to the people we’ll meet, and our eyes are almost always upon another who needs Him, so that we need never ask, “What is your will, Lord Jesus?” For there they are: people are the direction of God’s love: what a joy to partner with Him to reach everyone, everywhere, everyday. And remember: We are never alone. We are forearmed with the power of the One who’s already lived this life. If we stumble, He is there to lift us up. Always. How foolish of us to forget He is ever with us or to neglect to call upon Him for the help that He so delightedly gives! Whether we are lying down, or rising up, or sitting at work, He is there beside us, and within us. And if we ever forget the nearness of His presence, He has given us an internal witness—His own heartbeat, the Holy Spirit, now lives inside us. How much better to be “poor in spirit,” possessing the Kingdom of Heaven today, than to live like the king of a land whose boundary-lines are ever encroaching; diminishing. For it is a form of imprisonment to try to found a life upon this world; it is a poverty-existence to found your hope upon this kingdom of sand. You and I may rise and live—we may follow after the Son with our everything today: He is the only King who stooped to save His every subject. And there’s no end of Him: He is infinite in His love and loveliness. Those who’ll follow after us will know Him by how we know Him today. Surely this, too, is our purpose and a joyous pursuit of His glory. 2 He says in my heart now, “Come to Me; I will be your enjoyment; find your whole life in Me.” And look! I have found it to be true. He says of joy, “It is I Myself,” and of delight, “It is yours—come and take it.” I looked inside my heart to find the joy of His life—my heart the place of His personal residence—and I found His Spirit there, showing me what is good for His sons and daughters to be, and to do, during the fleeting days of their earthly lives. We are His great work. He is building us up as houses, temples, branches in the vineyard, of His own creation. He is making us into fruitful places, works of art, planting in us the virtues and beauties of His own virtue and beauty. He has filled us with “the oil of joy”—His Holy Spirit—so that our inner lives are ever watered; ever vibrant. We, His servants, are no longer slaves: we have been born a second time into sharing a place at the Family Table. All He has is ours: “the cattle on a thousand hills” belong to Him: now they belong to us. He will give us what we need—our daily bread—from the infinite storehouses of the same One who made manna. He will sing over us, we brothers and sister of His, and He will provide for us: He delights in His sons and daughters.
He is great, and He is beyond everything and everyone who has ever walked the face of the earth. And His Way and wisdom abide with us. And whatever we ask in His name He will not keep from us. He holds nothing back that is for our good, for His heart finds joy in our enjoyment of Him: this is our experience of the life of Heaven. Let us consider all that He has done for us, all the sacrifice and love He has already shown us, and remember! He is our meaning and our purpose within this life, and there is everything to be gained in the Son. So let us turn to consider His wisdom and Way and righteousness. For what else can the man do who follows after the King of Kings? Only what he sees the Son doing—who thus watched the Father. And thus we see that there is infinitely more to know and gain of Him; there is no end to One who is both light and life. It is our wisdom to watch Him; we walk His Way by following Him. Abiding in Jesus is the heart’s highest sense of perception. Then He may say to our hearts, “What I have done, you may do. I will be your wisdom, and I will make you wise.” And I have found this to be true in my own heart. For if I remember and encounter Jesus, both historically and contemporaneously, I see that the days are rich and robust with His presence. His life and death become wisdom and joy to me! Oh, I love Him, because what the Son is doing in me is glorious beyond all telling, for it is His life and death and resurrection all over again--in me. Too, I love the work He’s calling me to, seeing the way it spreads His Way to the generations who’ll come after me—who knows how far my life’s work may go? Those to come, the ones to whom I’ll carry the Gospel, may come to know the Son even better than I. Isn’t that wonderful? And it is for that reason that I rise to each new day and give my heart to Him who is the purpose of each new day, for in this way another who is struggling to find wisdom and a way to life may find them—through me—by observing my own pursuit. Isn’t that the highest version of my human life? In the end, what will any man or woman hold in their hands but those strivings and pursuits that have followed in the Way of the Son? Our days with Him are joy; our work for Him is life. Even in the midst of the darkest night, He is with us. For this too He promises. There is nothing finer for a man or woman than that they should eat of Jesus, drink of Jesus, abide in Jesus, and follow Jesus. His is the hand of God, and, of Him, we may eat and drink and abide and find our full enjoyment. And from this One who perfectly pleases His Father—who has fulfilled all righteousness—we receive all wisdom and knowledge and joy, and this to sinners like us! Yes, to “those who needed a doctor,” He has given the business of knowing Him, following Him, coming into the full pleasure of God. This is our life’s meaning and purpose—and God’s plan. Last winter, while reading through the book of Ecclesiastes, I became somewhat obsessed with the thought that, in Jesus, everything we read there has already found its inverse in Him. In other words, if all unredeemed human life is a "vanity of vanities," the life of Jesus has already made it possible for us to live a "glorious meaning of all meanings" sort of life in Himself. In essence, He has already rewritten Solomon's words by the perfect living of His divine human life. And is inviting us into the same.
So I decided to extrapolate what that might mean, using Ecclesiastes' words—but in their opposite, their inverse. For these next twelve posts, I'll be offering a "chapter" each week showing how Jesus has rewired Ecclesiastes into our New Covenant reality. I hope this brings into focus how glorious is His Way, His Kingdom! 1 The words of a follower of Jesus, the Son of God, the King of Kings. Glorious meaning of all meanings, says this disciple, glorious meaning of all meanings! All is now worthwhile. What do men and women gain by following Jesus in the day by day of life? Lives made new, generational experience of the Kingdom, the world of creation seeing “sons of God coming into their own.” The Son has given His life! And risen! He has ascended back to the place from which He came--Glory! His Spirit now flows into our lives and travels over the face of the earth in us; through and through us flows the Holy Spirit, making all things new. Streams of His joy pour down inside us, overflowing and then flowing over: into the lives of others around us, that they may see Him. His Way is rich with life—life to the full; human lips cannot compass it; our eyes are full of the wonder of His glory, our ears with the sound of His voice. “Even greater things” will He do through us, and what has been in Him is what we shall do: all is new and real under the aegis of the Son. Are there impossible things of which it can be said, “No, this is clearly impossible”? He has said we can do these things; we have heard His promise. We remember how He did it in His day; we remember, yes—yet remembrance of earlier things is not His Way: for He still speaks. I, by His own choosing, have come to be a disciple of this Jesus from Nazareth. And I have given my heart and mind to seeking and searching out His wisdom, His Way, right in the midst of the ways of the world around us. It is a wondrous business that He has given to His brothers and sisters to be focused upon. We have seen some of what He has done with a life, and look! all in Him is glory and joy and peace: a daily experience of encounter and following after Him. The way is narrow and straight, and we shall lack for nothing upon it. I rejoice in my heart now, “I know Jesus: He is the Way, the truth, the life: He surpasses all who have ever lived: He lives in my heart right now, bringing with Him all wisdom and knowledge.” And I have given my heart and mind to knowing Him—and also my awareness to all that is not Him. All else that is, is not: it is like chaff in the wind. But knowing Jesus is knowing Life Himself: he who comes to know Jesus has attained to Life. “Thy God hath sent forth strength for thee.” “The day lies before us. It will bring us things that in ourselves we have no strength to meet. That does not matter. Our God has already sent forth strength for us. It is like that other word, My God with His lovingkindness shall come to meet me. Strength and lovingkindness—what more do we need? That duty, that difficulty, which we see coming to meet us, what of it? Our God hath already sent forth strength for us, and before the thing we fear can meet us on the road, our God with His lovingkindness shall meet us there.” Amy Carmichael
Edges of His Ways “The blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7 “CLEANSETH,” SAYS THE TEXT—not “shall cleanse.” There are multitudes who think that as a dying hope they may look forward to pardon. Oh! how infinitely better to have cleansing now than to depend on the bare possibility of forgiveness when I come to die. Some imagine that a sense of pardon is an attainment only obtainable after many years of Christian experience. But forgiveness of sin is a present thing—a privilege for this day, a joy for this very hour. The moment a sinner trusts Jesus he is fully forgiven. The text, being written in the present tense, also indicates continuance; it was “cleanseth” yesterday, it is “cleanseth” today, it will be “cleanseth” tomorrow: it will be always so with you, Christian, until you cross the river; every hour you may come to this fountain, for it cleanseth still. Notice, likewise, the completeness of the cleansing, “The blood of Jesus Christ his Son cleanseth us from all sin”—not only from sin, but “from all sin.” Reader, I cannot tell you the exceeding sweetness of this word, but I pray God the Holy Ghost to give you a taste of it. Manifold are our sins against God. Whether the bill be little or great, the same receipt can discharge one as the other. The blood of Jesus Christ is as blessed and divine a payment for the transgressions of blaspheming Peter as for the shortcomings of loving John; our iniquity is gone, all gone at once, and all gone forever. Blessed completeness! What a sweet theme to dwell upon... Charles H. Spurgeon
Morning and Evening “All our attempts to crucify the flesh, or to keep it crucified, are vain: we need the light and joy of the Holy Spirit to show us what is ours in Christ, what has been given in our union with him, and what he himself will make true in our experience. The very thought of having to keep the flesh crucified may be, very often is, as of a burden, and a strain, and an impossibility: the knowledge and acceptance and faith of the indwelling Spirit makes it part of the great salvation God effectually works out in us. “Believer, you have the Spirit of the living God dwelling in you. All we tell you of the cross and the crucified life and the crucifixion of the flesh is not to tell you what you are to do, but what you may confidently expect the Holy Spirit to do in you. It is to show you what his work is, that you may in deep humility and entire dependence, but also with joyous faith, claim and receive it. Do begin, at once, to believe, to praise God, to rejoice that you can do nothing but through the Spirit, that you are sure that you can do all things through Christ’s Spirit strengthening you.” Andrew Murray, The Cross of Christ
"How good it would be if we could learn that God is easy to live with. He remembers our frame and knows that we are dust. He may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is. "Some of us are religiously jumpy and self-conscious because we know that God sees our every thought and is acquainted with all our ways. We need not be. God is the sum of all patience and the essence of kindly good will. We please Him most, not by frantically trying to make ourselves good but by throwing ourselves into His arms with all our imperfections, and believing that He understands everything and loves us still." A.W. Tozer, The Root of the Righteous
"Do not confound work and fruit. There may be a good deal of work for Christ that is not the fruit of the heavenly Vine. Do not seek for work only. Oh! study this question of fruit-bearing. It means the very life and the very power and the very spirit and the very love within the heart of the Son of God—it means the heavenly Vine Himself coming into your heart and mine. "You know there are different sorts of grapes, each with a different name, and every vine provides exactly that peculiar aroma and juice which gives the grape its particular flavor and taste. Just so, there is in the heart of Christ Jesus a life, and a love, and a Spirit, and a blessing, and a power for men, that are entirely heavenly and divine, and that will come down into our hearts. Stand in close connection with the heavenly Vine and say: "Lord Jesus, nothing less than the sap that flows through Thyself, nothing less than the Spirit of Thy divine life is what we ask. Lord Jesus, I pray Thee let Thy Spirit flow through me in all my work for Thee. "I tell you again that the sap of the heavenly Vine is nothing but the Holy Spirit. The Holy Spirit is the life of the heavenly Vine, and what you must get from Christ is nothing less than a strong inflow of the Holy Spirit. You need it exceedingly, and you want nothing more than that. Remember that." Andrew Murray, Absolute Surrender
“To be conformed to the image of Christ is not an ideal to be striven after. It is not as though we had to imitate him as well as we could. We cannot transform ourselves into his image; it is rather the form of Christ which seeks to be formed in us (Gal. 4.19), and to be manifested in us. Christ’s work in us is not finished until he has perfected his own form in us... “His life on earth is not finished yet, for he continues to live in the lives of his followers. Indeed it is wrong to speak of the Christian life: we should speak rather of Christ living in us. ‘I live, and yet no longer I, but Christ liveth in me’ (Gal. 2.20). Jesus Christ, incarnate, crucified and glorified, has entered my life and taken charge. ‘To me to live is Christ’ (Phil. 1.21). And where Christ lives, there the Father also lives, and both Father and Son through the Holy Ghost. The Holy Trinity himself has made his dwelling in the Christian heart, filling his whole being, and transforming him into the divine image.” Dietrich Bonhoeffer, The Cost of Discipleship
“If thou art a writer, write as if thy time were short, for it is indeed short at the longest. Improve each occasion when thy soul is reached. Drain the cup of inspiration to its last dregs. Fear no intemperance in that, for the years will come when otherwise thou wilt regret opportunities unimproved. The spring will not last forever. These fertile and expanding seasons of thy life, when the rain reaches thy root, when thy vigor shoots, when thy flower is budding, shall be fewer and farther between. Again I say, Remember thy Creator in the days of thy youth. Use and commit to life what you cannot commit to memory.” Henry David Thoreau, from his journals * * * I read those words a couple weeks back and was stirred by how readily they might be shifted—changed in their context—so that they ring with an even higher truth. Try this on for size:
If you are a follower of Jesus, live today as if your time is short, for it is indeed short—even at the longest. Improve each occasion, for His living presence dwells in your soul. Be the vessel of His direct inspiration to everyone you meet. Fear nothing but to be temperate when it comes to His Spirit, for each day of each year of your life is an improvable opportunity for His divine purposes. Your earthly life will not last forever. His presence and nearness in your life, when His Spirit reaches low inside you, when He is a wellspring, when you are bearing His fruit, is as available today as it’s ever been. Again I say to you, Abide in Him and He in you. Use and commit this day not to memories of Him, but to His alive life actually dwelling inside you. “The Lord would have us to be walking epistles of His word. Jesus is the Word and is the power in us, and it is His desire to work in and through us His own good pleasure. We must believe that He is in us. There are boundless possibilities for us if we dare to act in God and dare to believe that the wonderful virtue of our living Christ shall be made manifest through us as we lay our hands on the sick in His name. “The exceeding great and precious promises of the Word are given to us that we might be partakers of the divine nature. I feel the Holy Ghost is grieved with us because, when we know these things, we do not do greater exploits for God. Does not the Holy Ghost show us wide-open doors of opportunity? Shall we not let God take us on to greater things? Shall we not believe God to take us on to greater manifestations of His power? His call for us is to forget the things that are behind, and reach forth unto the things which are before and to press toward the mark for the prize of the high calling of God in Christ Jesus.” Smith Wigglesworth, Ever Increasing Faith
'Holiness is the very nature of God, and that alone is holy which God takes possession of and fills with Himself. God’s answer to the question, How could sinful man become holy? is, “Christ, the Holy One of God.” In Him, whom the Father sanctified and sent into the world, God’s holiness was revealed incarnate, and brought within reach of man. “I sanctify myself for them, that they also may be sanctified in truth.” There is no other way of our becoming holy, but by becoming partakers of the holiness of Christ. And there is no other way of this taking place than by our personal spiritual union with Him, so that through His Holy Spirit His holy life flows into us. “Of God are ye in Christ, who is made unto us sanctification.” Abiding by faith in Christ our sanctification is the simple secret of a holy life. The measure of sanctification will depend on the measure of abiding in Him; as the soul learns wholly to abide in Christ, the promise is increasingly fulfilled: “The very God of peace sanctify you wholly.”' Andrew Murray, Abide in Christ
There is more hid in Christ than we shall ever learn, here or there either; but they that begin first to inquire will soonest be gladdened with revelation; and with them he will be best pleased, for the slowness of his disciples troubled him of old. To say that we must wait for the other world, to know the mind of him who came to this world to give himself to us, seems to me the foolishness of a worldly and lazy spirit. The Son of God is the Teacher of men, giving to them of his Spirit—that Spirit which manifests the deep things of God, being to a man the mind of Christ. The great heresy of the Church of the present day is unbelief in this Spirit. The mass of the Church does not believe that the Spirit has a revelation for every man individually—a revelation as different from the revelation of the Bible, as the food in the moment of passing into living brain and nerve differs from the bread and meat. George MacDonald, Unspoken Sermons * * * Now Christ is the visible expression of the invisible God. He existed before creation began, for it was through him that every thing was made, whether spiritual or material, seen or unseen. Through him, and for him, also, were created power and dominion, ownership and authority. In fact, every single thing was created through, and for him. He is both the first principle and the upholding principle of the whole scheme of creation. And now he is the head of the body which is composed of all Christian people. Life from nothing began through him, and life from the dead began through him, and he is, therefore, justly called the Lord of all. It was in him that the full nature of God chose to live, and through him God planned to reconcile in his own person, as it were, everything on earth and everything in Heaven by virtue of the sacrifice of the cross.
And you yourselves, who were strangers to God, and, in fact, through the evil things you had done, his spiritual enemies, he has now reconciled through the death of his body on the cross, so that he might welcome you to his presence clean and pure, without blame or reproach. (Colossians 1:15-22, Phillips) I was reading through Ephesians 1:3-14 this week, and was so transported by the over-and-over-and-over repetition of all that He has accomplished for us! Below is a rendering of the Phillips translation, placing His actions at the head of each sentence/verse. This is what He's done, and who He is, for us:
"HE CHOSE" us to become, in Christ, His holy and blameless children living within His constant care. "HE PLANNED", in His purpose of love, that we should be adopted as His own children through Jesus Christ... "HIS GLORIOUS GENEROSITY", so praiseworthy, has made us welcome in the everlasting love He bears toward the Beloved. "THROUGH HIM", at the cost of His own blood, we are redeemed, freely forgiven through that full and generous grace which has overflowed into our lives and opened our eyes to the truth. "GOD HAS ALLOWED" us to know the secret of His plan, and it is this: "HE PURPOSES" in his sovereign will that all human history shall be consummated in Christ, that everything that exists in Heaven or earth shall find its perfection and fulfillment in Him. And here is the staggering thing - that in all which will one day belong to Him we have been promised a share... "SINCE HE DESTINED" us for this long ago, this One who achieves His purposes by His sovereign will, so that we, as the first to put our confidence in Christ, may bring praise to His glory! And you too trusted Him, when you had heard the message of truth, the gospel of your salvation. Then "HE STAMPED YOU WITH HIS PROMISED HOLY SPIRIT", after you gave your confidence to Him, as a guarantee of purchase... And "HE HAS PAID FOR US AS HIS OWN" and will complete the redemption, which will again be to the praise of His glory. My friends, in view of all that He has done, been, allowed, planned, and carried out for us, what sort of people ought we to be this week? How will the world around us experience His life within us? How will we experience His life within us? In Matthew 8, we read a particularly rapid-fire series of encounters between Jesus and... great crowds, a leper, a centurion, Peter's mother-in-law, all the sick and possessed of Capernaum, one of the scribes, a nameless disciple, the Twelve, two demon-possessed men, some swineherds, and the townspeople of a town in the Gaderenes district.
And, reading all this, it occurs to me... That the rest of our life, having encountered Jesus of Nazareth, is our direct reaction to having encountered Him. And, that if our sense of encounter has dimmed, or our reaction has begun to flag or fail, it is time to encounter Him all over again. Fresh reaction to fresh encounters will always lead to the fruit He desires to see in our, and others', lives. First-handedness is everything. We cannot lead the heart of another to where ours hasn't been; or isn't, presently, itself. "For all those words which were written long ago are meant to teach us today; that when we read in the scriptures of the endurance of men and of all the help that God gave them in those days, we may be encouraged to go on hoping in our own time. May the God who inspires men to endure, and gives them a Father’s care, give you a mind united towards one another because of your common loyalty to Jesus Christ. And then, as one man, you will sing from the heart the praises of God the Father of our Lord Jesus Christ. So open your hearts to one another as Christ has opened his heart to you, and God will be glorified." (Romans 15:4-7)
Isn't it interesting that when the original readers of these words looked back to "words which were written long ago," they were thinking only of the Old Testament? These words weren't "scripture" to them, then—they were just words written on parchment from a contemporary believer. They thought of Paul as just another follower of Jesus, like themselves. Which, to me, is what makes the last two chapters of Romans just a little more poignant... And when I think of "endurance," of the "Father's care," of "a mind united towards one another," of a "common loyalty to Jesus Christ," of singing "from the heart," of "opening their hearts to one another as Christ had opened his heart to" them—what period of time do you think I immediately think of? Those wondrous early days of the Early Church. In fact, as a Monday refresher for the path we're trying to walk together this week, here's a reminder of what those days were like: Then those who welcomed [Peter’s Pentecost] message were baptised, and on that day alone about three thousand souls were added to the number of disciples. They continued steadily learning the teaching of the apostles, and joined in their fellowship, in the breaking of bread, and in prayer. Everyone felt a deep sense of awe, while many miracles and signs took place through the apostles. All the believers shared everything in common; they sold their possessions and goods and divided the proceeds among the fellowship according to individual need. Day after day they met by common consent in the Temple; they broke bread together in their homes, sharing meals with simple joy. They praised God continually and all the people respected them. Every day the Lord added to their number those who were finding salvation. (Acts 2:41-47) Among the large number who had become believers there was complete agreement of heart and soul. Not one of them claimed any of his possessions as his own but everything was common property. The apostles continued to give their witness to the resurrection of the Lord Jesus with great force, and a wonderful spirit of generosity pervaded the whole fellowship. Indeed, there was not a single person in need among them. For those who owned land or property would sell them and bring the proceeds of the sales and place them at the apostles’ feet. They would distribute to each one according to his need. (Acts 4:32-35) By common consent they all used to meet now in Solomon’s Porch. But as far as the others were concerned no one dared to associate with them, even though their general popularity was very great. Yet more and more believers in the Lord joined them, both men and women in really large numbers. Many signs and wonders were now happening among the people through the apostles’ ministry. In consequence people would bring out their sick into the streets and lay them down on stretchers or bed, so that as Peter came by at least his shadow might fall upon some of them. In addition a large crowd collected from the cities around Jerusalem, bringing with them their sick and those who were suffering from evil spirits. And they were all cured. (Acts 5:12-16) So the Word of God gained more and more ground. The number of disciples in Jerusalem very greatly increased, while a considerable proportion of the priesthood accepted the faith. (Acts 6:7) The whole Church throughout Judea, Galilee and Samaria now enjoyed a period of peace. It became established and as it went forward in reverence for the Lord and in the strengthening presence of the Holy Spirit, continued to grow in numbers. (Acts 9:31) [And] the Word of the Lord continued to gain ground and increase its influence. (Acts 12:24) When you read all that, what specifically sticks out to you for your day today? "Christianity is not a doctrine, but an existence communication. (This is the source of all the nuisances of orthodoxy, its quarrels about one thing and another, while existence remains totally unchanged.) Christianity is an existence communication and can only be presented – by existing..." Søren Kierkegaard, from his journals * * * "We are writing to you about something which has always existed yet which we ourselves actually saw and heard: something which we had an opportunity to observe closely and even to hold in our hands, and yet, as we know now, was something of the very Word of life himself! For it was life which appeared before us: we saw it, we are eye-witnesses of it, and are now writing to you about it. It was the very life of all ages, the life that has always existed with the Father, which actually became visible in person to us mortal men. We repeat, we really saw and heard what we are now writing to you about. We want you to be with us in this—in this fellowship with the Father, and Jesus Christ his Son." 1 John 1:1-3, Phillips * * * Thought for this week: Our "witness" for Jesus is exactly equivalent to our experience of His existence. Nothing else - no "doctrine," no "orthodoxy," no "quarrel" - can stand against our first-hand, practical testimony to His living life. We must prove Him by our personal experience of His present existence.
If you listen to the Unionists podcast, then you've already heard this particular thought. But, recently, in my reading, I was reminded of the life and death of the Edwardian poet, Rupert Brooke, and of his haunting WWI poem that seemed to foreshadow his approaching death: The Soldier If I should die, think only this of me: That there’s some corner of a foreign field That is for ever England. There shall be In that rich earth a richer dust concealed; A dust whom England bore, shaped, made aware, Gave, once, her flowers to love, her ways to roam; A body of England’s, breathing English air, Washed by the rivers, blest by suns of home. And think, this heart, all evil shed away, A pulse in the eternal mind, no less Gives somewhere back the thoughts by England given; Her sights and sounds; dreams happy as her day; And laughter, learnt of friends; and gentleness, In hearts at peace, under an English heaven. Rereading those words, I was struck by multiple parallels between Brooke's imagery and our Kingdom of Heaven-reality; how the spirit of Jesus lingers on in this world through us. So, imagining Jesus, the ultimate selfless Soldier, writing similar lines to us, I took a stab at an echoing sonnet: When I ascend, remember only this of Me:
That there's a Spirit whispering in your soul That is for ever Mine. There shall be In that reborn life a richer life entirely whole: A life which is My own, true, perfect in My Way, Given, once, and always again, to point out Heaven; The Spirit of My Body, breathing Heaven's ways, Washed by My blood, enlivened with a higher leaven. And know, My heart, all evil scorned fore'er, My life, eternal, lessened not a mite Will give you, everywhere, My mind and thoughts: My wisdom, words; dreams joyous as the wind-fresh air; And laughter, from My heart; and gentle might Within peaceful hearts, whom Heaven hath bought. |
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