“The Holy Spirit is the great gift of the [New] Covenant. His coming from heaven was the proof that the Mediator of the Covenant was on the throne in glory, and could now make us partakers of the heavenly life.
"He is the only teacher of what the Covenant means: dwelling in our heart, He wakens there the thought and the desire for what God has prepared for us.
"He is the Spirit of faith, who enables us to believe the otherwise incomprehensible blessing and power in which the New Covenant works, and to claim it as our own.
"He is the Spirit of grace and of power, by whom the obedience of the Covenant and the fellowship with God can be maintained without interruption.
"He Himself is the Possessor and the Bearer and the Communicator of all the Covenant promises, the Revealer and the Glorifier of Jesus, its Mediator and Surety.
"To believe fully in the Holy Spirit, as the present and abiding and all-comprehending gift of the New Covenant, has been to many a one an entrance into its fullness of blessing.”
Andrew Murray, The Two Covenants
"God has given you all a certain amount of spiritual insight..." 1 John 2:20a, Phillips translation
If you were reading along through 1 John 2 and came across this clause, you'd probably keep on reading without giving it much additional attention. But I want us to stop and check on the translation given here and, really, the translation given to this verse in almost every major English Bible translation. If you went and grabbed your own Bible, it'd probably read close to what the ESV says: "You have an anointing from the Holy One, and all of you know the truth."
But what that last part of that phrase really says in the Greek is far more thrilling, far more in line with a promise that Jesus made to us Himself: "and you know all things." Do you see the difference?
"All of you know the truth" v. "You know all things"
When Jesus promised that the Holy Spirit "will teach you all things" (Jn. 14:26), when the Apostle Paul wrote that we "have the mind of Christ" (1 Cor. 2:16), do you think that we were supposed to receive those promises as "all having some of the truth," like a scratching at the surface, or, as John appears to be hinting at here, and by the glorious power of the Holy Spirit, that all of us are meant to be learning to know all of Jesus?
What Jesus promised, and what Paul later wrote and proclaimed, are both part of the New Birth experience; we are actually called to hear, to learn and to know - as both Jesus and John say it - "all things."
Hear me: There's more for you. Today. Now feel free to go and get what's yours!
John the Baptist: "It is true that I baptize you with water as a sign of your repentance, but the one who follows me is far stronger than I am — indeed I am not fit to carry his shoes. He will baptize you with the fire of the Holy Spirit..." Matthew 3:11
Isn't it fascinating that the forerunner of the Kingdom, the only one with the microphone, the voice crying in the wilderness to make the Way ready and the path straight, when he describes the intent and scope of Jesus's coming work, says it's what?
"He will baptize you with the fire of the Holy Spirit."
John the Baptist says that Jesus is primarily, too, a baptizer. And why does this matter so much to John, why should it matter so much to us? Romans 7:6 - “…We are free to serve God not in the old obedience to the letter of the Law, but in a new way, in the Spirit.”
John's work, John's life was to prepare for the new Way of the Kingdom of Heaven, which is a Kingdom of the Spirit, not the Law. The old was over, the new had come, and the bringer of this baptism of the Holy Spirit was just coming over the nearest hill, right about now...
Do we know that One for ourselves?
When I said, “My foot is slipping,”
your unfailing love, Lord, supported me.
When anxiety was great within me,
your consolation brought me joy.
Today, I am challenging you to live in the true reality that there's complete uniformity of concrete experience available in the progression of the words in these verses. When your "foot slips" - either your actual foot or you just "feel like you're slipping" - stop and do nothing and wait for an actual, practical experience of His unfailing love to bubble up from within you. When anxiety feels great and overwhelming within you, I personally challenge you to stop what you're doing and talk to Him and wait not only for His peace (which will come, by the way) but even, far more fantastically, for Him to lift your heart unto a joy that conquers the world: His own joy!
These are the offerings He has for you. Unfailing love and Joy.
“Spiritual power is seldom found because it is so often sought. It cannot be found if sought directly. If sought directly for itself, the seeking will be tinged, most likely, with desire for spiritual power for purposes of personal success in religious work, for the acclaim that comes to anyone who spiritually excels. This introduces a fatal element. Spiritual power is a by-product of something deeper. It comes out of inward fellowship with God and abandonment to his purposes. Most of us have no spiritual power because we are not abandoned. ‘Blessed are the pure [literally, the single-minded] in heart: for they shall see God.’ We are not single-minded, hence we do not see God in inner fellowship and in outward power. It is not that we do not love him but that we do not love him completely. We give to him, but do not give up to him.”
E. Stanley Jones, The Christ of Every Road
On three Sabbath days Paul argued with them from the scriptures, explaining and quoting passages to prove the necessity for the death of Christ and his rising again from the dead. “This Jesus whom I am proclaiming to you,” he concluded, “is God’s Christ!” Some of them were convinced and threw in their lot with Paul and Silas, and they were joined by a great many believing Greeks and a considerable number of influential women.
But the Jews, in a fury of jealousy, got hold of some of the unprincipled loungers of the market-place gathered a crowd together and set the city in an uproar. Then they attacked Jason’s house in an attempt to bring Paul and Silas out before the people. When they could not find them they hustled Jason and some of the brothers before the civic authorities, shouting, “These are the men who have turned the world upside down and have now come here…” Acts 17:2b-6
Which is certainly my favorite accusation against the Early Church that we ever get to hear of. ἀναστατώσαντες: these men have "unsettled" the world; have shifted the ground beneath the world’s feet; have upset the established way of doing things, doing normalcy, doing life…
Yet before we start thinking in the wrong direction – how we need to start being more “outspoken,” more “visible,” more “radical” – let’s remind ourselves of how, to date in Acts, Paul and his companions have gone about “unsettling” everything. They have proclaimed Jesus in Jewish synagogues and, when asked to, before whole cities of people interested to hear of this Gospel. They have, at times, persevered in cities where they weren’t wanted and, at others, simply gone with the flow and left. They have performed physical healings; encouraged people; shown tremendous spiritual courage; endured hardship; and seen people the world around them chooses not to see. When you read all that – the content of the first two Missionary Journeys – who does it start to sound like?
Paul and Silas, Luke and Timothy, Barnabas and John Mark – The whole Early Church – “unsettled” the world because they were a direct living extension of the actual life of Jesus. There were no other tricks up their sleeve; only His alive life. And coming up against that, the world had no answers.
Since you probably know that I don't particularly admire "apologetics," here’s a thought to consider: Rather than trying to “defend our faith,” what if we just got down to living it, living HIM, so that all the world’s counterpoints become indefensible? Because what unsettled the Thessalonian populace was not really “these men,” it was the shining contrast of Jesus standing back of them. It was like experiencing the Mount of Transfiguration after a lifetime of darkness.
Just as He took on flesh to become Himself - the Man, Jesus of Nazareth - so, today, that same Son will be attempting to take on your flesh, attempting to just as fully live His life again in you... if only you'll let Him.
“Pentecost showed us the way to a spiritual democracy that would have saved us from contentious centuries during which Christendom struggled over orders and validities and supremacies. When the question of validity of orders and successions is being discussed I find myself falling asleep. I am simply not interested. It is all so irrelevant. For here at Pentecost the highest was open to a person as a person, and Peter and James and John stood in a position not one whit different from the humblest of seekers and believers. The Holy Spirit was given alike to all, and this directly and immediately without the intervention of anyone. For it must be noted that when the Spirit came no one was leading the meeting.”
E. Stanley Jones, The Christ of Every Road
Here's a simple way to describe what we could be after today:
Psalm 48:8a - "As we have heard, so have we seen..."
Let's spend today in expectation of seeing, experiencing, and living those beliefs that we have always heard so much about. Rather than listening to a sermon, nodding our heads, and going out the door into our "normal lives," let's listen with a heart that will expect all those truths to live in our lives in reality.
For either this Jesus is truly alive and ready to minister in/through us by His Holy Spirit... or we should stop pretending that we believe what we say we believe.
“Draw a line through the New Testament and on one side is spiritual fumbling, hesitancy, inadequacy, defeat, and on the other side is certainty, courage, adequacy, victory. That line runs straight through Pentecost. When we read the Acts of the Apostles, which is taken up with the doings of the apostles after Pentecost, we are struck with the incongruity between the apostles and their acts. Here were very ordinary men doing extraordinary things, thinking in an extraordinary way, leaving an extraordinary effect in the changed lives of men and society. The very temper and spirit of their lives was extraordinary. They seemed to have found power by which to live. And far from being rampant emotionalism the striking thing is their amazing balance and sanity. They burned with zeal, but they met issues and crises of the most far-reaching consequences and met them with poise and insight. They picked their way through intellectual and moral bogs and quagmires and marked out paths which we today tread with safety and salvation. And, more than that, they brought to bear upon life a power that redeemed men and made them immediately God-conscious; that changed the moral and spiritual climate; that turned dull, drab life into the spiritually delightful and taught a sad world to sing..."
E. Stanley Jones, The Christ of Every Road
Paul speaking in the synagogue at Pisidian Antioch, from Acts 13 - “Men and brothers, sons of the race of Abraham, and all among you who fear God, it is to us that this message of salvation has now been sent!”
Do you ever have the experience, when you’re reading through the scriptures, of reading through a particular verse or sentence, and, when you get to the punctuation mark at its ending, there’s something inside you that says, “There’s something more about that verse”? Do you know what I’m talking about – that sensation? Well, it happened to me strongly with those words, that verse: verse 26. (And I’d love to remind you that you should always stop and wait upon Him whenever you yourself have that experience while reading the Word. For, nine times out of ten, I bet you, it’s the Holy Spirit working out His ways within you…)
So what, for me, did I learn from waiting with that last verse? The importance of the present moment, over and above the past or future, when it comes to the full salvation Jesus has already bought us. Here’s what I mean: For Paul’s hearers in the synagogue that day, “salvation” from God was entirely a system of promises from Yahweh, anchored in their people’s Old Testament past; and a distant someday-hope, glowing out there in the ever unknowable future. But now – right now – Paul tells them, even as they sit in their uncomfortable seats in their small local synagogue, “it is to us” – meaning himself, Barnabas and them – “that this message of salvation has now been sent.” Can you imagine hearing that? That not yesterday, not tomorrow, but today you may – right now – interact with the message that will save and set you free?
I think the reason I’m so fiery about this idea is because I realize how often we don’t properly interact right now – not in the past, not in the future – with all that Jesus offers. We conflate “knowledge about” with Knowing Him, and wishful hopefulness with Hope; and we’re so often left with a present “experience” of Jesus that has nothing to do with the experiential, experimental moment-by-moment, day-by-day life in Union with Him that is actually what this is meant to be.
But is that what we want?
[The wily Gibeonites said to Joshua] - “Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt, and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth. Our elders and all the inhabitants of our country spoke to us, saying, ‘Take supplies in your hand for the journey, and go to meet them. Tell them, “We are your servants. Now make a covenant with us.”’ This our bread we took hot for our supplies out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy. These wine skins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey.” The men sampled their provisions, and didn’t ask counsel from Yahweh’s mouth. (Joshua 9:9-14)
When we read this account, our temptation may be to scoff at the foolishness of watching Yahweh hold up a river, shatter a city with shouts, turn the tide of battle supernaturally, and yet not pause here for a little prayer. But, really, don’t we do the same thing everyday?
Consider all the countless ways you’ve seen the hand of the Lord manifest His miracles across the whole sweep of your life in Him – and even before you knew Him. Think of how He’s personally proven Himself to be so present in your circumstances; how He’s, in fact, given you His Holy Spirit to be your “Counselor.” Yet not a day passes when we don’t forget to ask counsel from Yahweh’s mouth; we’ll consult just about anything and anyone – our friends, our feelings, our first impulse – before we approach Him. And yet, my friends, there is nothing that we can’t approach Him for; He delights to counsel and lead and guide His children – let us come to Him! Yes, let us approach Him for His counsel, right now, today, all day long, and everyday, as He delights to incline His ear to our questions and considerations!
"Let the presence of God be thy one desire; the will of God thy one choice; the help of God thy one trust; the likeness to God thy one hope. Let every day, the most ordinary one, the most difficult one, be a day with God, as one of the days of heaven upon earth, a day of which faith is the beginning and the end."
Andrew Murray, The Holiest of All
My prayer for you is that you may have still more love — a love that is full of knowledge and wise insight. I want you to be able always to recognize the highest and the best, and to live sincere and blameless lives until the day of Jesus Christ. I want to see your lives full of true goodness, produced by the power that Jesus Christ gives you to the praise and glory of God. (Philippians 1:9-11)
What were Paul’s great hopes for his friends in Philippi?
1) that they “may have still more love”…and of what kind? “full of knowledge and wise insight”
2) that they’d “recognize the highest and the best”
3) that they’d “live sincere and blameless lives” that were “full of true goodness, produced by the power” of Jesus.
In essence, he wants their thoughts and activities to be on a plane of heavenly, Christ-likeness: no longer worldly and earth-bound. And so, how were they – how are we – to achieve that goal? By more earnest striving? By more and more rigorous study? No! It’s Jesus Himself who has “more love” – is love! – “full of knowledge and wise insight” that’s ours for the taking. It’s Jesus Himself who always recognizes “the highest and the best” and is “sincere and blameless” Himself.
So, along those lines, let me tell you my favorite “Chapter 2 realities” - the two greatest “newnesses” we’re given by Jesus that just so happen to land in the second chapters of their respective books: In Acts 2, we receive the Holy Spirit; the Holy Spirit of God supplants our formerly human spirit forever! And, in 1 Corinthians 2, we’re told we possess the “mind of Christ”; our wayward human mind is superseded by the very thoughts of Jesus! Mind and spirit, my friends, we’ve been granted complete newness! All of Paul’s best hopes for his friends in Philippi are only possible in their personal life of abiding in the Living Jesus. And the same is so for us today.
After a number of the disciples are arrested, from Acts 5:
Then Peter and the apostles answered the High Priest, “It is our duty to obey the orders of God rather than the orders of men. It was the God of our fathers who raised up Jesus, whom you murdered by hanging him on a cross of wood. God has raised this man to his own right hand as prince and savior, to bring repentance and the forgiveness of sins to Israel. What is more, we are witnesses to these matters, and so is the Holy Spirit which God gives to those who obey his commands.”
Such bold and courageous words. Such trust in the realities of the Gospel. And while these words read like an amalgam of the messages given in Acts 2, 3 and 4, it’s the opening words Peter uses that capture my heart: “It is our duty to obey the orders of God rather than the orders of men.” As I read and reread those words in thinking through this section, a snippet of scripture kept coming into my mind – “I am under vows to you” – even though I couldn’t remember where exactly that was from. Turns out it’s Psalm 56, when David himself had also been arrested.
My friend, I don’t where today finds you – whether happy or feeling harassed – but, in light of the example of the apostles, their stoutheartedness for the sake of this Gospel we share with them, consider with full heart and ready spirit all of Psalm 56:
Be merciful to me, my God,
for my enemies are in hot pursuit;
all day long they press their attack.
My adversaries pursue me all day long;
in their pride many are attacking me.
When I am afraid, I put my trust in you.
In God, whose word I praise--
in God I trust and am not afraid.
What can mere mortals do to me?
All day long they twist my words;
all their schemes are for my ruin.
They conspire, they lurk,
they watch my steps,
hoping to take my life.
Because of their wickedness do not let them escape;
in your anger, God, bring the nations down.
Record my misery;
list my tears on your scroll--
are they not in your record?
Then my enemies will turn back
when I call for help.
By this I will know that God is for me.
In God, whose word I praise,
in the Lord, whose word I praise--
in God I trust and am not afraid.
What can man do to me?
I am under vows to you, my God;
I will present my thank offerings to you.
For you have delivered me from death
and my feet from stumbling,
that I may walk before God
in the light of life.
Yes, Jesus, teach us to follow you like the saints of old! Teach us to live the bold spirit of your Early Church, your first friends!
“When He ascended to heaven, and sat down on the right hand of the throne, He received from the Father anew and in fullest measure, as the Son of Man, the gift of the Holy Ghost to bestow on His people (Acts ii. 33). That Spirit was to Him the oil of joy, the joy that had been set before Him, the joy of His crowning day when He saw of the travail of His soul. An anointing above His fellows, for there was none like Him; God gave Him the Spirit without measure. And yet for His fellows, His redeemed, whom, as Head, He had made members of His body. They become partakers of His anointing and His joy. As He said, 'The Lord hath anointed Me to give the oil of joy.' Christ, our King, our God, is anointed with the oil of joy, anointed, too, to give the oil of joy: His kingdom is one of everlasting gladness, of joy unspeakable and full of glory.”
Andrew Murray, The Holiest of All
After Achan stole some consecrated items and Israel's defeat by Ai, in Joshua 7, with some notes in italics -
Joshua tore his clothes, and fell to the earth on his face before Yahweh’s ark until the evening, he and the elders of Israel; and they put dust on their heads. Joshua said, “Alas, Lord Yahweh, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived beyond the Jordan! Oh, Lord, what shall I say, after Israel has turned their backs before their enemies! For the Canaanites and all the inhabitants of the land will hear of it, and will surround us, and cut off our name from the earth. What will you do for your great name?” I don’t know about you, but I can completely hear myself praying this kind of prayer after I’ve failed to take into account the Lord’s voice and then, on my own strength, failed completely. Here would be my own scene – perhaps you can relate:
Eugene threw himself on the couch, covered his face with hands, pulled out his hair, over the kind of day he’d had that day. He said, “Alas, Lord God, why have you chosen me at all, if you’re going to let be delivered into a day like this; a day so miserable? I wish I could be like everyone else whose life just works out! Oh, Lord, what can I say, after I’ve made such a mess of today! For the people all around me, my family, my friends, my acquaintances, will hear of it, because they surround me, and point at my ‘faith’ and laugh. What will you do for your great name – to rescue my good name?”
At no point in such a scene do I ever remember that – at the start of that day – I’d launched right in without an ounce of sense of what He was saying about the day. And no wonder Yahweh answers Joshua as He does!
Yahweh said to Joshua, “Get up! Why have you fallen on your face like that? Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken some of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff. Therefore the children of Israel can’t stand before their enemies.” To continue my previous parallel, when I lament the way a particular day of my life has gone, I think these words of Yahweh to Joshua are similar – accounting, of course, for our New Covenant context – to what I myself might hear from Him:
The Lord then says to me, “Get up! Why have you fallen on your face like that? You have been set free of sin. You have forgotten the truth of the New Covenant which my Son has given you. You have forgotten that you’re one of my devoted things, and you have neglected my voice, and been deceived. You have mixed yourself up with the world’s stuff. Without me, without my assurance of your limitless freedom, you can’t stand before the Enemy.”
At every point in such a word to me does He know that – all day, every minute – He’d already been speaking to me, breaking through, and communicating His presence. What a joy that we follow such a One who actually speaks!
During this period some prophets came down from Jerusalem to Antioch. One of them by the name of Agabus stood up and foretold by the Spirit that there was to be a great famine throughout the world. (This actually happened in the days of Claudius) The disciples determined to send relief to the brothers in Judea, each contributing as he was able. This they did, sending their contribution to the elders there personally through Barnabas and Saul. (Acts 11:27-30)
To me, these verses are just delightful because of the way they show us the real-time vitality of the ways of the Holy Spirit in Antioch and in His people. Let’s reread them and let me point out what I mean:
During this period some prophets came down from Jerusalem to Antioch, pulled, undoubtedly, by the rumors of Holy Spirit happenings happening there; drawn as prophets to the Flame; wanting to see everything that was spiritually possible in their lifetimes. One of them by the name of Agabus – and we can only guess what a guy named Agabus must’ve looked like! – stood up and foretold by the Spirit that there was to be a great famine throughout the world. (This actually happened in the days of Claudius) – a parenthetic aside, written in the future, that tells us what they did not know when they took the following course of action: The disciples determined to send relief to the brothers in Judea, each contributing as he was able: sacrificial giving based entirely on a prophetic word given by one man in one church on one day. This they did, sending their contribution to the elders there personally through Barnabas and Saul. The former persecutor of the Way, along with the man who’d first welcomed him into the Jerusalem gathering, now travel to the headquarters of this movement with supplies demanded by the Holy Spirit through one of His prophets.
Let's be honest: Is this the kind of action we’re after? To worship in places and ways that draw the worldwide attention of other believers; to listen to the voice of the prophets; to act in quick accordance to the voice of the Spirit? To, yes, run the risk of looking strange for the intensity of our gatherings’ adherence to a Way of life that begins in the spiritual and then, and only from there, extends out through the natural? Is this description of their lives stirring your heart, causing you to crave what they possessed, especially when you consider it as an echo of the living life of Jesus?
Is this what we want?
"But you, dear friends of mine, build yourselves up on the foundation of your most holy faith and by praying through the Holy Spirit keep yourselves within the love of God. Wait patiently for the mercy of our Lord Jesus Christ which will bring you to the life eternal." Jude 1:20,21
One Greek note here. When you take into full account the full potential meaning of the word for "wait patiently" here, both in the common and classical Greek contexts, that last sentence could more robustly read:
"Receiving favorably the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. kind of a picture of our spirits being arms-wide-open for more of His mercy.)
"Admitting to citizenship the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. allowing His mercy to come live in us and take full residence in our hearts.)
"Undertaking the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. committing to the full-spectrum experience of what this mercy would like to do in us and through us.)
"Guaranteeing the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. having our lives stand as guarantor of how good the promises of this mercy are.)
"Expecting the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. eyes watching the horizon, always ready for a fuller personal experience of His arrival and His mercy.)
In other words, if you and I read the second half of verse 21 as only the eventual promise of Heaven, we are selling the wonders of His mercy far short. There is so much more for us to learn of, and experience, now, today!
“I assure you that the man who believes in me will do the same things that I have done, yes, and he will do even greater things than these, for I am going away to the Father. Whatever you ask the Father in my name, I will do — that the Son may bring glory to the Father. And if you ask me anything in my name, I will grant it.” John 14:12-14
Let me ask you a question: Where’s all this going? I mean, sitting in church, going to Bible studies, joining accountability groups, reading Tim Keller, having quiet times – what exactly are you doing? Do you ever stop to think about why you’re spending your time the way you’re spending your time?
I don’t think I’m off-base in saying that most Christians do all these things in order to become “good Christians,” or, in other words, pretty nice people. But if Jesus, having spoken words like these, heard us stating a goal like that, I think He’d have to chuckle, put His hands on our shoulders, and look us right in the eye: “A good Christian?” He’d ask. “Oh, no. No, what I want is for you to be like ME; actually, what I really want is for you to surpass me. I want you to show the world what a life looks like with the full resources of Heaven behind it. If you’d only believe in me, you’ll become just like me, and you’ll run out ahead and do things I never got to do.”
Brothers and Sisters, is that what we want from these lives? Because that’s exactly what He wants from these lives. He wants, because He’s “gone away to the Father,” because He’s sitting right next to the Father right now, that you would desire higher and more impossible things. He wants to answer prayers that prove our eyes are trained on His face; that we would like our own face to become like His.
Is that what you want?
“Next, Christ prayed that he should be in us, and we in him. This we find in many passages in the Gospel. And this is the union that is without intermediary, for the love of God is not only out-flowing but it is also drawing-in into unity. And those who feel and experience this become interior, enlightened men. Their higher faculties are raised above all practices to the bareness of their essence. There the faculties become simplified above reason in their essence and because of this they are filled and overflowing. For in this simplicity the spirit finds itself united with God without intermediary. And this union, together with the exercise which is proper to it, will endure eternally..."
"We are not meant to remain as children at the mercy of every chance wind of teaching and the jockeying of men who are expert in the crafty presentation of lies. But we are meant to hold firmly to the truth in love, and to grow up in every way into Christ, the head. For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love." Ephesians 4:14-16
Now there's a perfect picture of what we’re aiming for! You and I are not meant to be helpless children anymore; we’re meant to mature and grow up…into Jesus. Into Jesus! And this isn’t some generic “grow up” Paul is talking about. No, the Greek word he uses means to “bring up to manhood” (sorry, ladies!) with all the power and weight involved in that wording. And how will we grow up into the fullness of that phrase?
“For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love.” Can you see that picture in your mind’s eye? It’s like in so many children’s movies where the characters get a set of grown-up clothes and then, by stacking themselves, working all together, defeat the bad guys by looking like a terrifying giant. But, in the arrangement of the Body of Christ, Jesus is the head of our big unwieldy, put-together, tottering giant! And how’s He working to make it a “harmonious structure”? By teaching us, as Paul writes in the beginning of Ephesians 4, to “make it your aim to be at one in the Spirit, and you will inevitably be at peace with one another”!
Amen and Amen.
Remember: He asks for nothing for which He doesn't Himself provide. If we sense any sort of lack today, we need only ask.
“[The Early Church] realized with a kind of dazed happiness that now that they believed in the focused God, they were reconciled with the purpose and will of God, and the spiritual resources of heaven flowed into their ordinary lives.”
J.B. Phillips, Good News
James Tissot, The Exhortation to the Apostles
“The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He is all love, and those who trust Him need never know anything but that love. He is just indeed and He will not condone sin; but through the blood of the everlasting covenant He is able to act toward us exactly as if we had never sinned. Toward the trusting sons of men His mercy will always triumph over justice. The fellowship of God is delightful beyond all telling. He communes with His redeemed ones in an easy, uninhibited fellowship that is restful and healing to the soul. He is not sensitive or selfish nor temperamental. What He is today we shall find Him tomorrow and the next day and the next year. He is not hard to please, though He may be hard to satisfy. He expects of us only what He has Himself first supplied. He is quick to mark every simple effort to please Him, and just as quick to overlook imperfections when He knows we meant to do His will. He loves us for ourselves and values our love more than galaxies of new created worlds.”
A.W. Tozer, The Root of the Righteous