Then Jesus made his way round the villages, continuing his teaching. He summoned the twelve, and began to send them out in twos, giving them power over evil spirits...
(Later) The apostles returned to Jesus and reported to him every detail of what they had done and taught. “Now come along to some quiet place by yourselves, and rest for a little while,” said Jesus, for there were people coming and going incessantly so that they had not even time for meals. They went off in the boat to a quiet place by themselves... (Mark 6:7 & 6:30-32)
Those last three verses, along with the sending-and-going verse above them, really give us the whole cycle of face-to-face intimacy, sending, going, ministering, testifying and intimacy that should be the cycle we're never not part of. Think of the disciples' experience of those last few days: being called near to Him, His breath on their face, His hand on their shoulder as He sent them out, two by two; then going out to preach and to cast out evil spirits and to heal many people of their diseases; and then to return, overwhelmed with joy at all they'd seen Him do through them, and to have Him invite them to come and be alone with Him; and to sail off across the waters to an unknown place...
Jesus is showing these men a pattern of life that is THE pattern for life: an ongoing continuum that proceeds from intimacy toward intimacy, traveling over roads that are only passable as we walk in intimacy with Him. Our ability to do anything in the economy of the Kingdom of Heaven is borne from how we're intimate with Him.
Intimacy with Jesus is not part of it.
Let's intimately walk with Him into this New Year of our life!
"The kingdom of God is the most astoundingly radical proposal ever presented to the human race. It means nothing less than the replacing of the present world-order by the kingdom of God. It is the endeavor to call men back from the present unnatural, unworkable world-order to a new one based on new principles, embodying a new spirit and led by a new Person. As Jesus announces this new kingdom we find some things begin to rise into prominence as essential elements. God is our Father, and trust in him with its rest and poise is to replace the present order based on self-centeredness with its worry and inward frictions. Men are brothers, and the brotherhood of our common humanity is to replace the present order based on race, color, money, and class distinctions. Human personality is of infinite value, and this conception is to replace the present order based on the exploitation of others. Service is the only sign of any way to greatness, and is to replace the present order based on conceptions of power through command of the service of others. Self-renunciation is the way to self-realization and must replace the present order based on self-assertion. The cross is its manifestation and symbol. Love is to be the working force of the new kingdom and is to replace the present dependence upon force. The seat of this new kingdom is in the heart — 'the kingdom of heaven is within you' — and it works from this center to every human relation. This is to replace that in the present order which organizes life in things outside of the man."
E. Stanley Jones, Christ at the Round Table
Could I offer a re-framing for your ponderings this Christmas?
Because, while it is powerful and beautiful and absolutely the real thing to focus in on the picture of the baby Jesus, swaddled on a bed of hay, as the heart of Christmas, I want to remind our heads and hearts that that amazing arrival was nothing more and nothing less than a personal invasion by the General - the General! - of the Army of the Kingdom of Heaven. Prior to that day, perhaps the greatest surprise invasion ever accomplished was carried out by Hannibal when he came over the Alps to attack the Roman army. And do you know what he said when he was told that that crossing-over was impossible?
"Aut inveniam viam aut faciam."
"I shall either find a way - or make one."
That is the heart of Christmas: the Incarnation that was a forever making-of-a-Way. The seemingly unbridgeable divide between God and man, Heaven and earth, was suddenly, catastrophically erased for all eternity.
He is with us, now.
There is no more separation necessary.
Then the Pharisees went off and discussed how they could trap Jesus in argument. Eventually they sent their disciples with some of the Herod-party to say this, “Master, we know that you are an honest man who teaches the way of God faithfully and that you don’t care for human approval. Now tell us—‘is it right to pay taxes to Caesar or not’?”
But Jesus knowing their evil intention said, “Why try this trick on me, you frauds? Show me the money you pay the tax with.” They handed him a coin, and he said to them, “Whose face is this and whose name is in the inscription?”
“Caesar’s,” they said.
“Then give to Caesar,” he replied, “what belongs to Caesar and to God what belongs to God!”
This reply staggered them and they went away and let him alone. (Matt. 22:15-22)
Isn't Jesus absolutely brilliant?
In the space of one action, one question and one comment, He is simultaneously doing three separate things: He is lowering the valuation of any-currency-ever as the denominator of life's importance; He is heightening our understanding of what our lives owe to God: ie. EVERYTHING; and, by so casually saying, "Just pay the tax," and then following that up with "And give God your all," He is showing us what the life of following Him is supposed to look like: stealthy, under-the-radar, seeming-to-fit-in while, in reality, it's working to aid and abet another Kingdom's earthly invasion!
He is setting up, here, a sort of Kingdom of Heaven guerrilla warfare. It will seem to be everywhere and yet nowhere. It will look just fine to the Caesars of this world - but they'll have no idea what's coming; Who is with us, behind us...
"Jesus got [His] divine life by depending absolutely upon the Father all His life long, depending upon Him even down into death. Jesus got that life in the full glory of the Spirit to be poured out, by giving Himself up in obedience and surrender to God alone, and leaving God even in the grave to work out His mighty power; and that very Christ will live out His life in you and me. Oh, the mystery! Oh, the glory! And oh, the Divine certainty! Jesus Christ means to live out that life in you and me."
Andrew Murray, The Believer’s Secret of the Master’s Indwelling
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"The writers of the New Testament Epistles never regarded the Christian religion as an ‘ethic,’ still less a performance. To them it was an invasion of their own lives by the living Spirit of God; their response in repentance and faith provided the means by which the divine could penetrate the merely human. They lived lives of super-human quality because they believed quite simply that Christ Himself was alive within them."
J.B. Phillips, Making Men Whole