“When I come to a man and he bestows upon me a gift of money, I get it and go away with it. He has given me something of his; the rest he keeps for himself. But that is not the way with the power of God. God can part with nothing of His own power, and therefore I can experience the power and goodness of God only so far as I am in contact and fellowship with Himself; and when I come into contact and fellowship with Himself, I come into contact and fellowship with the whole omnipotence of God, and have the omnipotence of God to help me every day.”
Andrew Murray, Absolute Surrender
“Then the king will say to those on his right ‘Come, you who have won my Father’s blessing! Take your inheritance—the kingdom reserved for you since the foundation of the world! For I was hungry and you gave me food. I was thirsty and you gave me a drink. I was lonely and you made me welcome. I was naked and you clothed me. I was ill and you came and looked after me. I was in prison and you came to see me there.”
“Then the true men will answer him, ‘Lord, when did we see you hungry and give you food? When did we see you thirsty and give you something to drink? When did we see you lonely and make you welcome, or see you naked and clothe you, or see you ill or in prison and go to see you?’
“And the king will reply, ‘I assure you that whatever you did for the humblest of my brothers you did for me.’ (Matthew 25:34-40)
Because - did you know? - this Jesus made all flesh - created it as the "Word" whose voice breathes life - and He made all men sacred by making them "in his own image and likeness, and then He took on flesh Himself, so that He might experience this journey alongside us, and then He returned to the Throneroom of Heaven - as that Man! - so that humanity now has a place there, with Him...
Everyday, meeting each other, we are always meeting Him. No matter the place or station we each, as people, inhabit.
How might that change the way we encounter this particular day ahead?
“People seem to think that it is in some way a proof that no merciful God exists, if we have so many wars. On the contrary, consider how in spite of centuries of sin and greed and lust and cruelty and hatred and avarice and oppression and injustice, spawned and bred by the free wills of men, the human race can still recover, each time, and can still produce men and women who overcome evil with good, hatred with love, greed with charity, lust and cruelty with sanctity. How could all this be possible without the merciful love of God, pouring out His grace upon us?”
Thomas Merton, The Seven Storey Mountain
For this Jesus has been considered worthy of greater honor than Moses, just as the founder of a house may be truly said to have more honor than the house itself. Every house is founded by someone, but the founder of everything is God himself. Moses was certainly faithful in all his duties in God’s household, but he was faithful as a servant and his work was only a foreshadowing of the truth that would be known later. (Hebrews 3:3-5)
The actual words that are translated there for "foreshadowing" run like this: "a testimony of the things going to be spoken." And isn't that a beautiful definition of what our lives are meant to be?
Our lives - not our words - our lives, our actions, our activities are meant to be a testimony of the things that are going to be (future tense) spoken by Jesus to the people all around us. We're never not on display, and it gives Jesus every opportunity to do marvelous things in us and around us!
That's your life today. That's your life, today, in Him.
What a glorious adventure this is!
On the following day John the Baptist was again standing with two of his disciples. He looked straight at Jesus as he walked along, and said, “There is the lamb of God!” The two disciples heard what he said and followed Jesus.
Then Jesus turned round and when he saw them following him, spoke to them. “What do you want?” he said.
“Master, where are you staying?” they replied.
“Come and see,” returned Jesus.
So they went and saw where he was staying and remained with him the rest of that day. It was then about four o’clock in the afternoon. (John 1:35-39)
The very first impulse of these first two followers’ hearts carried the seed of what will become the full flowering tree of the Kingdom of Heaven. Consider verse 39 in the most exact wording of the Greek:
“He says to them, ‘Come and you will see.’ So they went and saw where He ABIDES; and with Him they ABIDED that day.”
How beautiful that when the Savior’s eyes fastened upon them, asking, “What do you want?” that these two men fastened their lives to His, went to where He abided and chose to abide in Him. If they never did much of anything else, they’d already done everything right…
Let us do the very same thing today.
On the first day of the week, when we were assembled for the breaking of bread, Paul, since he intended to leave on the following day, began to speak to them and prolonged his address until almost midnight. There were a great many lamps burning in the upper room where we met, and a young man called Eutychus who was sitting on the window-sill fell asleep as Paul’s address became longer and longer. Finally, completely overcome by sleep, he fell to the ground from the third storey and was picked up as dead. But Paul went down, bent over him and holding him gently in his arms, said, “Don’t be alarmed; he is still alive.” Then he went upstairs again and, when they had broken bread and eaten, continued a long earnest talk with them until daybreak, and so finally departed. As for the boy, they took him home alive, feeling immeasurably relieved. (Acts 20:7-12)
For Luke, later writing down not only these - his eyewitness accounts of the doings of Acts - but also his expertly-assembled eyewitness testimonies of the doings of Jesus - the Gospel of Luke - there had to be an almost eerie feeling of “I’ve seen that before” – déjà vu – and then also “I’ve heard that before” - déjà écouté. Keeping in mind what we’ve just read, I want you to now read a portion of Luke 8:
Then when [Jesus] came to [Jairus, the synagogue leader’s] house, he would not allow anyone to go in with him except Peter, John and James, and the child’s parents. All those already there were weeping and wailing over her, but he said, “Stop crying! She is not dead, she is fast asleep.”
This drew a scornful laugh from them, for they were quite certain that she had died. But he turned them all out, took the little girl’s hand and called out to her, “Wake up, my child!”
And her spirit came back and she got to her feet at once, and Jesus ordered food to be given to her. Her parents were nearly out of their minds with joy, but Jesus told them not to tell anyone what had happened. (Luke 8:51-56)
Perhaps you’re starting to think that I overemphasize my main life-message (but, you see, I actually think it’s the only message) – that Jesus is alive and He’s attempting to live His life over again right through our lives. But I believe, in the midst of the screaming and panic and fear and anxiety of this moment, it is only Paul’s personal communion with the Spirit of Jesus that tells him what to do and how to do it. And I believe, in the midst of the screaming and panic and fear and anxiety of our world, that it is only your personal communion with the Spirit of Jesus that can tell you how to live by revealing His live, alive, in you.
He is alive and He is attempting to live His life over again through your life. Today.
Then Jesus went out of the Temple, and was walking away when his disciples came up and drew his attention to its buildings. “You see all these?” replied Jesus. “I tell you every stone will be thrown down till there is not a single one left standing upon another.” And as he was sitting on the slope of the Mount of Olives his disciples came to him privately and said, “Tell us, when will this happen? What will be the signal for your coming and the end of this world?” Matthew 24:1-3
Now this I find fascinating - and, in a way, fascinatingly familiar. Here the disciples are: Sitting on a shoulder of the Mount of Olives, under the shade of the trees, looking across the Kidron Valley toward the city and the Temple. Right next to them is the Event-of-all-human-history Himself: the One who has come: the Bringer - for all time - of the Kingdom-Age of humanity: He who makes it "on earth as it is in heaven." And their questions to Him? "When will some events happen? When will you show up? When will Heaven's ways arrive?" And while I know that they are thinking toward the Second Coming, I don't think their questions are too terribly dissimilar to how we like to ask: "When will things change for me? Are you really with me, Jesus? Can't you just do this one little thing for me?"
If the disciples had had the self-possession to actually possess the moment they're now in, they might've wanted to use this conversation this way: "Jesus, you've been mentioning being betrayed, being killed, rising from the dead: can you tell us more about that?" Or: "Jesus, what would you like each of us to do for you... even just for the rest of this day?"
For us - and did you know this? - the greatest answer to all our theological questions and the very best way to await the Second Coming with great expectancy is to actively, demonstratively, listen to and obey this Jesus of Nazareth - today. The future is His realm: Eternity. Our place, our time, is Today. With Him.
What are today's questions you have for Him?
"You, my brother, are not a servant any longer; you are a son. And, if you are a son, then you are certainly an heir of God through Christ.
"At one time when you had no knowledge of God, you were under the authority of gods who had no real existence. But now that you have come to know God, or rather are known by him, how can you revert to dead and sterile principles and consent to be under their power all over again? Your religion is beginning to be a matter of observing certain days or months or seasons or years. Frankly, you stagger me, you make me wonder if all my efforts over you have been wasted!" Galatians 4:7-11
Consider the underlying statements in that second paragraph, one by one:
1) “gods who had no real existence” – Can you picture people who’ve made their own god by their own labor and now bow down to worship it in all its false glory? “Oh, thou Chair that I hath crafted and hath hewn with my own hands, certainly you are the god of all the planets!”
2) “you have come to know God, or rather are known by him” – Aren’t you floored by that sentiment?! The actual God of the universe who actually crafted the entirety of Creation is the One who actually knows you! The One who saw our fallen sinful selves and wouldn’t accept our separation and, so, sent His Son to redeem us by His blood! The One who literally took on flesh and then walked out a perfect life, giving us a glimpse of the immensity of the Godhead in human form! The One who took the penalty of our sin – tried, mocked, flogged, condemned, murdered – so that we might taste His life eternal! The One who strode out of the tomb to show the power of the unquenchable Life and ascended to take His kingly-priestly place at the right hand of the Father! Yes, that One “knows” us!
3) “Your religion” is becoming a matter of “seasons or years” – If you and I choose to become “Sunday-only Christians,” observing only one day as our “season” for worship, we’re taking the enormity of our God and treating Him as befits a mute idol. Essentially, we’re sitting ourselves down in the lap of that false god “Chair”; we just so happen to call it a church pew...
You see, the greatest glory in all human history is the Eternal God conforming Himself into the shape of a man to save us from our sin. But then the greatest human tragedy is when we try to conform that overwhelming glory to the whims of our lifestyle. May it never be so for us, Brothers and Sisters! We are Sons and Daughters now!
In Luke's Gospel, we get to witness an interesting little scene between Jesus and His disciples, regarding prayer and "how to pray." The text from Luke 11 is below in bold italics with some thoughts to follow each stanza:
One day it happened that Jesus was praying in a certain place, and after he had finished, one of his disciples said, “Lord, teach us how to pray, as John used to teach his disciples.”
"When you pray,” returned Jesus, and you can picture the Twelve piously closing their eyes…
“you should say, ‘Father… All their eyes must’ve immediately opened. “No, Jesus! We want you to teach us how to pray, not just hear how you do it! Something like, ‘O Eternal Smiter of the Amalekites, Jebusites, Hittites etc…’” But Jesus actually meant this opener, didn't He? He wants you and I to draw near to the Creator and Sustainer of all things, lifting up our hands and hearts to Him, and begin with…"Dad!" Doesn’t that thought make your heart leap with joy?
may your name be honored… By which we’re expressing both our desire and our personal intent. Do we want to see His name honored? Well then, let’s honor it ourselves...
may your kingdom come! When we pray these words, we’re doing three concurrent things: 1) We’re drawing a demarcation between this world and the Heavenly Kingdom of Jesus 2) We’re expressing our desire that His Kingdom’s “otherness” would actually show up 3) Hopefully we’re aligning our lives and hearts with the doings that actually cause that Kingdom to arrive on the scene.
Give us each day the bread we need… This phrase reminds our minds and hearts that only He provides for our needs. And that our need/desire/gratitude should only look to this particular day, not to the future. For He gives no frame of reference for weekly, monthly, quarterly or annual consumption of bread, does He? He is the provider of the manna, after all...
and forgive us our sins, for we forgive anyone who owes anything to us… This is the only phrase He prays with a qualifying clause: “Please do this for us because we’re already doing it ourselves…” And I love how casually He seems to throw that last part in! Imagine Him looking at His friends with twinkling eyes and a hint of a smile, as He prayed these words. That clause calls up - or it should call up - hearts of true forgiveness in us everyday: Our forgiveness by Him must elicit forgiveness of others for Him...
and keep us clear of temptation.’” Remember: Our greatest weapon against sin – in fact, our only weapon against sin – is the hand and presence of our God, leading us along. Truly, we have nothing else but Him!