"Oh what great thanks am I bound to give Thee, who hast vouchsafed to show me and all faithful people the good and right way to Thine eternal kingdom, for Thy way is our way, and by holy patience we walk to Thee who art our Crown. If Thou hadst not gone before and taught us, who would care to follow? Oh, how far would they have gone backward if they had not beheld Thy glorious example! Behold we are still lukewarm, though we have heard of Thy many signs and discourses; what would become of us if we had not such a light to help us follow Thee?"
Thomas à Kempis
The Imitation of Christ
You have been adopted into the very family circle of God and you can say with a full heart, “Father, my Father”. The Spirit himself endorses our inward conviction that we really are the children of God. Think what that means. If we are his children we share his treasures, and all that Christ claims as his will belong to all of us as well! Yes, if we share in his suffering we shall certainly share in his glory.
In my opinion whatever we may have to go through now is less than nothing compared with the magnificent future God has planned for us. The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own. The world of creation cannot as yet see reality, not because it chooses to be blind, but because in God’s purpose it has been so limited—yet it has been given hope. And the hope is that in the end the whole of created life will be rescued from the tyranny of change and decay, and have its share in that magnificent liberty which can only belong to the children of God! (Romans 8:15b-21, Phillips)
“It is absolutely necessary for us to recapture the sense that this limited human life is surrounded and interpenetrated by a timeless spiritual dimension. Christ spoke unequivocally about ‘coming from’ the Father, and ‘going to’ the Father. It was said of him that ‘he went about doing good and healing all manner of sickness and disease among the people.’ He claimed that the work which he did, whether it was the healing of body, mind or soul was the work of God himself. Yet at the same time he stated quite definitely that his ‘Kingdom is not of this world.’ In other words, while he operated within the time-and-space situation, and neither despised nor detached himself from actual human living, he lived in continual awareness of what, for want of a better word, we call ‘eternity.’…
“It is those who know God to be eternal who most satisfactorily prove that God is their contemporary.”
God Our Contemporary
“We have been rescued, ransomed, redeemed out of our old natural life, under the power of sin, utterly and eternally. Sin has not the slightest claim on us, nor the slightest power over us, except as our ignorance or unbelief or half-heartedness allows it to have dominion. Our New Covenant birthright is to stand in the freedom with which Christ has made us free. Until the soul sees, and accepts and desires, and claims the redemption and the liberty which has the blood of the Son of God for its purchase price, and its measure, and its security, it never can fully live the New Covenant life.”
Andrew Murray, The Two Covenants
"Nothing interrupts the normal flow of ordinary life so much as love."
The World of Silence
* * * *
We know and, to some extent realise, the love of God for us because Christ expressed it in laying down his life for us. We must in turn express our love by laying down our lives for those who are our brothers...
And if, dear friends of mine, when we realise this our hearts no longer accuse us, we may have the utmost confidence in God’s presence. We receive whatever we ask for, because we are obeying his orders and following his plans. His orders are that we should put our trust in the name of his Son, Jesus Christ, and love one another—as we used to hear him say in person. (1 John 3:16, 21-23)
Then Jesus came to Nazareth where he had been brought up and, according to his custom, went to the synagogue on the Sabbath day. He stood up to read the scriptures and the book of the prophet Isaiah was handed to him. He opened the book and found the place where these words are written—‘The Spirit of the Lord is upon me, because he has anointed me to preach the Gospel to the poor. He has sent me to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, to preach the acceptable year of the Lord’.
Then he shut the book, handed it back to the attendant and resumed his seat. Every eye in the synagogue was fixed upon him and he began to tell them, “This very day this scripture has been fulfilled, while you were listening to it!” (Luke 4:16-21, Phillips)
* * *
A couple months ago, it struck me that this may be one of the most instructive moments we ever witness in the life of Jesus. At the very beginning of what we would call His “ministry years,” He is essentially saying He’s already finished: His personal presence is the eternal answer to our hearts’ every question. Yes, we still require to know Him better, to hear His teaching, to watch the miracles in all they reveal to us of the heart of God. Yes, the Cross will represent the required atonement for our sin; the Resurrection the needful freeing we require from death.
But… here with Jesus, here at the beginning of His ministry, here with some of His first hearers hearing His teachings, He is telling them and us--what?
That He Himself is the place of the Spirit’s presence; that He Himself is the Good News of the Kingdom; that He Himself is the place of perpetual, once-for-all-time freedom; that He Himself is the experience of finally receiving sight; that He Himself is deliverance—both for each of us and for others; that He Himself is the Jubilee, the final freeing, the heart’s release; that He Himself is the beginning, means and end of everything intended for humankind since the moment of our Creation.
Is that how you understand the totality of the Person of Jesus? Is He Himself--for you—everything that He truly is?
"This fact of the historical Christ brings a high degree of certainty and authority, but not full certainty and authority. For, after all, if Jesus is only historical, it would be authority outside ourselves standing in history. No authority from without can be complete authority for us, unless it can become identified with our very selves, and can speak from within. The Christ of history must become the Christ within. We cannot live upon a remembrance, however beautiful. We can only live upon a realization. But Jesus becomes that. He told his disciples that it was expedient for him to go away, so he went, but ‘he changed his presence for his omnipresence.’ He came back more vital than before. Timid believers became irresistible apostles, for Christ had moved into their inmost souls. Life became merged: ‘I am crucified with Christ: nevertheless I live; and yet not I, but Christ liveth in me,’ cries the transformed Paul. Archimedes, after pondering a mathematical problem, suddenly finds the solution, and in his excitement rushes up the street crying, ‘Eureka, I’ve got it!’ These men, pondering deeper problems, find a deeper solution, and cry from deeper depths: ‘We’ve got it.’ Christ becomes self-evidencing. The historical passes into the experimental. They become witnesses."
E. Stanley Jones
Christ at the Round Table
“The Spirit took his own means to found and to spread Christendom before a single apostolic step had left Jerusalem. It prepared the way before itself. Yet this was but a demonstration, as it were; the real work was now to begin, and the burden of the work was accepted by the group [of disciples] in the city. That work was the regeneration of mankind. That word has, too often, lost its force; it should be recovered. The apostles set out to generate mankind anew.
“They had not the language; they had not the ideas; they had to discover everything. They had only one fact, and that was that it had happened. Messiah had come, and been killed, and risen; and they had been dead ‘in trespasses and sin,’ and now they were not. They were regenerate; so might everyone be.”
The Descent of the Dove
“I believe that one of the things Christianity says is that [simply ‘holding on to’] sound doctrines are all useless. That you have to change your life. (Or the direction of your life.)…
“The point is that a sound doctrine need not take hold of you; you can follow it as you would a doctor’s prescription. — But here you need something to move you and turn you in a new direction. — Once you have been turned round, you must stay turned round…
“…faith by contrast is what Kierkegaard calls a passion.”
from a notebook
“How completely satisfying to turn from our limitations to a God who has none. Eternal years lie in His heart. For Him time does not pass, it remains; and those who are in Christ share with Him all the riches of limitless time and endless years. God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. For those out of Christ, time is a devouring beast; before the sons of the new creation time crouches and purrs and licks their hands. The foe of the old human race becomes the friend of the new, and the stars in their courses fight for the man God delights to honor. This we may learn from the divine infinitude.
“But there is more. God’s gifts in nature have their limitations. They are finite because they have been created, but the gift of eternal life in Christ Jesus is as limitless as God. The Christian man possesses God’s own life and shares His infinitude with Him. In God there is life enough for all and time enough to enjoy it. Whatever is possessed of natural life runs through its cycle from birth to death and ceases to be, but the life of God returns upon itself and ceases never. And this is life eternal: to know the one true God, and Jesus Christ whom He has sent.”
The Knowledge of the Holy
Two criminals crucified with Jesus
TWO CRIMINALS WERE ALSO LED out with him for execution…
One of the criminals hanging there covered him with abuse, and said, “Aren’t you Christ? Why don’t you save yourself—and us?”
But the other one checked him with the words, “Aren’t you afraid of God even when you’re getting the same punishment as he is? And it’s fair enough for us, for we’ve only got what we deserve, but this man never did anything wrong in his life.”
Then he said, “Jesus, remember me when you come into your kingdom.”
And Jesus answered, “I tell you truly, this day you will be with me in paradise.”
Later that evening…
TOWARDS THE END, he would cast his glance to the left—to the now-empty cross of the teacher—and his struggling breaths would continually offer up last words. He offered up his last words perhaps one hundred times that evening. (They had broken his legs an hour or two before this.) When he turned his gaze, his darting glimpse a fragmentary impression of the scene, he would snatch another look at that empty cross; consider it. From the horizontal downward, the vertical was a river’s delta of dried blood. Its color veined and spider-webbed its way down to the earth. The earth below had a black puddle; blood drops all around. The empty cross seemed to tell a story he didn’t fully understand.
The flesh of his hands and arms was beginning to tear from the full weight of his body hanging—his broken legs sagged, twisted, beneath him. Each and every breath was shallower; agony. He could hear the groans of his former partner-in-crime, farther past.
When the end came, it came, mercifully, quickly.
The breaths became exhausting, exhausted.
He could feel his head start swaying forward and to the right.
His neck now held no power to hold it up…
And when he “awoke,” he was walking through a grand overwhelming door (more like a gateway), all of gold, entering into an impossibly cavernous interior space. He was vaguely aware of infinitudes of forms—huge glorious figures and radiant-faced individuals—watching him: but he focused all his attentions on continuing forward.
For there—up ahead—up a three-stepped stairway ending in a molten golden dais—was the Throne of Heaven and--
The happy thief, for the second time that day, spoke aloud his name:
And the man on the Throne smiled and said to him: “Now didn’t I tell you?”
Last week, I asked a circle of friends from all over the world to send me the "latest, freshest" experiences they were having with the Lord. What a week of constant delights in reading their replies!
Here are some of my favorite lines and thoughts from their return emails:
A quote from an interview with Tim Keller (who passed away just a few days before) - "There is a famous short story by J.R.R. Tolkien called “Leaf by Niggle.” Niggle is a painter who spends his entire life trying to paint a mural of a tree. By the end of his life, he has only gotten one leaf completed. Then he dies. But when he gets to heaven, he sees the tree that was always there in his mind. That is the way of the Christian."
"I have been struck in a fresh way by the accessibility that Jesus offers me - that I don’t have to muster up or do anything to earn access to Him. I can come just as I am with nothing to offer but myself."
"No matter what I am facing, which some days feels like a lot, to know and trust and believe and rely on this amazing truth. JESUS IS WITH ME. Right here. With me. Thank you Jesus. Truly."
"Jesus shows up in everyone, if our eyes are open. The bummer is that sometimes it takes [really difficult times] to…open my eyes…..to see all of what he has for us……this is the Kingdom of God come down."
"[During a meeting this week,] I found my mind wandering to a walk with Jesus. Mind you: this never happens to me. But it was just enough cacophony of the world that I wished that I could leave. I pictured a quiet walk with Jesus and the peace & gratitude for all that I have. And that... that moment is enough."
"Psalms 3:5- (modified into my own language for myself and those who I’m mourning for) - When I sweep my sin under the door, my body wastes away. As long as I pretend I’m fine without God, I will face one disappointment after another. Even my wins will be blunted and fall short of full satisfaction. My vitality gets drained just as the earth is when scorched by fire. But when I acknowledge my need for help and stop ignoring my shortcomings, you are there waiting calmly and peacefully ready to forgive me and bring true life back into my mind and body. You sprout new growth in my life and nourish and strengthen me."
"I have just been thinking about and so grateful for Jesus’ kindness this week. He’s so kind and really does not need to be or owe it to us. There are a couple of places in my life that he is making such a clear “way” where I thought there was no way. What’s been getting me this week is that He always does it with His loving kindness. It’s often (not always) so gentle that I don’t even realize He’s doing it or correcting me or guiding me until I am through it."
In pondering on the Ascension of Jesus: "It feels impossible to rise from that place of utter love, full of tears and sorrow and confusion - to a place in my brain that processes language."
Friends, isn't it amazing to think that, anywhere anyone opens their heart to our Savior, by the power of the Holy Spirit, He still speaks like this!
Remember, this day: He is alive!
Then one of the scribes approached Jesus. He had been listening to the discussion [with the Sadducees], and noticing how well Jesus had answered them, he put this question to him, “What are we to consider the greatest commandment of all?”
“The first and most important one is this,” Jesus replied—‘Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your mind, and with all your strength’. The second is this, ‘You shall love your neighbour as yourself’. No other commandment is greater than these.”
“I am well answered,” replied the scribe. “You are absolutely right when you say that there is one God and no other God exists but him; and to love him with the whole of our hearts, the whole of our intelligence and the whole of our energy, and to love our neighbours as ourselves is infinitely more important than all these burnt-offerings and sacrifices.”
Then Jesus, noting the thoughtfulness of his reply, said to him, "You are not far from the kingdom of God!
* * *
I've been moved this week that, according to Jesus Himself, entry-into and experience-of the Kingdom of God are both synonymous with love. It is as we actively love God (which He tells us He receives through our obedience to His alive, living voice) and personally love each person whom we meet (extending to them the affection of God we've received) that we have day-by-day experience of the Kingdom. "Knowledge" about the Kingdom is nothing. It is a Kingdom that courses; it never eddies or pools. We must live it. The world must experience it, alive and active, in us.
Just over a week later, the disciples were indoors again and Thomas was with them. The doors were shut, but Jesus came and stood in the middle of them and said, “Peace be with you!”
Then he said to Thomas, “Put your fingers here—look, here are my hands. Take your hand and put it in my side. You must not doubt, but believe.”
“My Lord and my God!” cried Thomas.
“Is it because you have seen me that you believe?” Jesus said to him. “Happy are those who have never seen me and yet have believed!” (John 20:26-29, Phillips)
* * *
“The answer of Jesus to Thomas is clear. Jesus was saying to him: ‘Thomas, I know that you do not understand what is happening. No one understands. But whatever happens, you have got me. I am the way, the truth, and the life.’ In this world, in the last analysis, what we need is not an argument but a presence. No argument is convincing, and what Jesus offers is not an argument, but himself.”
The Master’s Men
"Our Lord saith that the Kingdom of God is near us. Yea, the Kingdom of God is within us as St Paul saith 'our salvation is nearer than when we believed.' Now we should know in what manner the Kingdom of God is near us. Therefore let us pay diligent attention to the meaning of the words. If I were a king, and did not know it, I should not really be a king. But, if I were fully convinced that I was a king, and all mankind coincided in my belief, and I knew that they shared my conviction, I should indeed be a king, and all the wealth of the king would be mine. But, if one of these three conditions were lacking, I should not really be a king.
"In similar fashion our salvation depends upon our knowing and recognizing the Chief Good which is God Himself. I have a capacity in my soul for taking in God entirely. I am as sure as I live that nothing is so near to me as God. God is nearer to me than I am to myself; my existence depends on the nearness and presence of God... [Man's] happiness increases and diminishes in proportion to the increase and diminution in his knowledge of this. His happiness does not arise from this that God is near him, and in him, and that He possesses God; but from this, that he knows the nearness of God, and loves Him, and is aware that 'the Kingdom of God is near.' So, when I think on God’s Kingdom, I am compelled to be silent because of its immensity, because God’s Kingdom is none other than God Himself with all His riches. God’s Kingdom is no small thing: we may survey in imagination all the worlds of God’s creation, but they are not God’s Kingdom. In whichever soul God’s Kingdom appeareth, and which knoweth God’s Kingdom, that soul needeth no human preaching or instruction; it is taught from within and assured of eternal life. Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, 'God is in this place, and I knew it not.'"
From the sermon "The Nearness of the Kingdom"
“Grant Thy servants, O God, to be set on fire with Thy Spirit, strengthened by Thy power, illuminated by Thy splendour, filled with Thy grace, and to go forward by Thine aid. Give them, O Lord, a right faith, perfect love, true humility. Grant, O Lord, that there may be in us simple affection, brave patience, persevering obedience, perpetual peace, a pure mind, a right and honest heart, a good will, a holy conscience, spiritual strength, a life unspotted and unblamable; and after having manfully finished our course, may we be enabled happily to enter into Thy kingdom; through Jesus Christ our Lord. Amen.”
- A prayer of the Third Century Church
“A God humiliated, even to the death on the cross; a Messiah triumphing over death by his own death. Two natures in Jesus Christ, two advents, two states of man's nature.
“Saviour, father, sacrificer, offering, food, king, wise, law-giver, afflicted, poor, having to create a people whom He must lead and nourish and bring into His land...
“He alone had to create a great people, elect, holy, and chosen; to lead, nourish, and bring it into the place of rest and holiness; to make it holy to God; to make it the temple of God; to reconcile it to, and, save it from, the wrath of God; to free it from the slavery of sin, which visibly reigns in man; to give laws to this people, and engrave these laws on their heart; to offer Himself to God for them, and sacrifice Himself for them; to be a victim without blemish, and Himself the sacrificer, having to offer Himself, His body, and His blood, and yet to offer bread and wine to God...”
You and Joseph of Arimathea arrive together at Golgotha.
The daytime crowds have dispersed.
The two criminals are sagging, dying; their legs just broken.
The Cross of Jesus has been uprooted from its post-hole; it is lying, with Him atop it--dead—in the dust and the dirt.
You and Joseph approach the body with awe; with hesitance.
You are quietly regarding that face; His closed eyes.
Together you kneel beside Him.
Together you begin to remove the nails.
You begin to anoint Jesus.
You will wrap Him when you’re done…
Within an hour, you have finished the work, taken the body down the hill, away from the city, to the tomb prepared beforehand by Joseph. The ending takes only moments. You carry the body inside, stooping your heads low as you enter into the darkness of the interior, and lay the body on the bench at the back. You bow your heads, silent, and then retreat outside. A large crew of men is required to roll the stone across the tomb’s mouth. The evening air is still and silent.
As you and Joseph walk away, you are likewise silent; you are each thinking your own thoughts about this tragic ending of something that you thought was everything. You can only imagine what Joseph is thinking. . .
You are thinking of something you’ve been thinking about all day. . .
Of that night with the Teacher, nearly exactly three years ago, sitting on a rooftop terrace, as He looked off over the moonlit city. And of His words to you on that night:
“The Son of Man must be lifted above the heads of men—as Moses lifted up that serpent in the desert—so that any man who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that every one who believes in him shall not be lost, but should have eternal life. You must understand that God has not sent his Son into the world to pass sentence upon it, but to save it—through him. Any man who believes in him is not judged at all.”
That is what Nicodemus is thinking of, as he walks away…
"A Christian is the most free lord of all, and subject to none; a Christian is the most dutiful servant of all, and subject to every one."
Concerning Christian Liberty
“I am no more than a child, but my Father lives for ever and I have a Protector great enough to save me. For he who begot me and he who watches over me are one and the same, and for me there is no good but you, the Almighty, who are with me even before I am with you. So to such as you command me to serve I will reveal, not what I have been, but what I have become and what I am.”
Augustine of Hippo
* * *
Consider the incredible love that the Father has shown us in allowing us to be called “children of God”—and that is not just what we are called, but what we are. Our heredity on the Godward side is no mere figure of speech—which explains why the world will no more recognise us than it recognised Christ. Oh, dear children of mine (forgive the affection of an old man!), have you realised it? Here and now we are God’s children. We don’t know what we shall become in the future. We only know that, if reality were to break through, we should reflect his likeness, for we should see him as he really is! (1 John 3:1,2, Phillips)
“Jesus had a keen sense of humour which again and again bubbles out irrepressibly, all the more strikingly because it is in contrast with the complete absence of humour in those writings of the Christians of the first century which have been preserved in the New Testament. He had a keen eye for the ridiculous and could make startling what he saw—the self-righteous man with the huge beam in his eye essaying to see and pluck out a mere speck in his neighbour’s eye; the solemn and meticulous legalist who was so conscientious about details and yet so blind to great moral issues that he was like a man who, anxious lest he be contaminated by his food and drink, would painstakingly strain out the most minute gnat and then, without blinking, swallow an entire camel, hair, hoofs, humps, and offensive breath. He laughed at children playing in the market place, especially at those who, pouting, refused to join in the sport, even when their companions were quite willing to adjust the game to meet their wishes. His questions to the crowds about John the Baptist—“What went ye out into the wilderness to see? A reed shaken with the wind? … a man clothed in soft raiment?”—must have provoked laughter, so purposely contrary were they to what all of his hearers knew.
“Jesus had the soul of a poet. While few of his recorded sayings are in poetic form, again and again his words breathe the spirit of poetry. His mind thought in terms of pictures and concrete scenes, not in abstract phrases. The parables and sententious sayings in which most of his teachings were couched were such that, once heard, they could not easily be forgotten. It is said that he chose that manner of speaking deliberately, but he could not have employed it so skillfully had it not reflected the quality of his mind.”
Kenneth Scott Latourette
A History of Christianity, Volume I
“Where the Spirit of the Lord is, there is freedom for man to comfort his neighbour. ‘He who believes in me,’ says Jesus Christ himself in another Scripture passage, ‘out of his heart shall flow rivers of living water.’ This happens when we look up to him. No one has ever looked up to him without this miracle happening. No one who gets slowly used to looking up to him has failed to glimpse light around him. The dark earth on which we live has always become bright whenever man looked up to him, and believed in him.
“‘Look up to him, your face will shine, and you shall never be ashamed.’ I just mentioned the ‘dark’ earth. Reading the newspapers, looking around at the world and into our own hearts and lives, we can’t possibly deny that the earth is really dark, that we live in a world to be afraid in. Why afraid? Because we all live under the threat of being put to shame, and rightly so. This would not only imply that we have blundered here and there, but that our whole life, with all our thoughts, desires and accomplishments, might be in truth, in God’s judgment and verdict, a failure, an infamy, a total loss. This is the great threat. This is why the ground shakes under our feet, the sky is covered with clouds, and the earth, so beautifully created, darkens. Indeed we should be put to shame.
“But now we hear the very opposite. ‘You shall never be ashamed.’ What I would like to do, dear brothers and sisters, is to ask you, each and all, to get up together and like a choir repeat: ‘We must never be ashamed!’ Each one would have to repeat it for himself and lastly I would repeat it for myself : ‘I must never be ashamed!’ This is what counts. We shall not be, I shall not be, ashamed, not when looking up to him. Not because we deserve to be spared the shame! Not even because our faces shine when raised to him. Our radiance will be and must be a sign that we will not be put to shame. It is an evidence of the relationship established between God and ourselves. And this is the power of the relationship: what is true and valid in heaven, what Jesus Christ has done for us, what has been accomplished by him, man’s redemption, justification and preservation, is true and valid on earth also. The Father does not put us, his children, to shame when we look up to Jesus. In consequence we, his children, may never be ashamed. This we may know, this may be our strength, this may be our life, if only we look up to him, fearlessly and brightly. May each one repeat in his heart: ‘Bless the Lord, O my soul; and all that is within me, bless his holy name! Bless the Lord, O my soul, and forget not all his benefits; who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy.’”
from a sermon in 1956
“Jesus does not call men to a new religion, but to life.”
Letters and Papers from Prison
* * *
It was after John’s arrest that Jesus came into Galilee, proclaiming the Gospel of God, saying, “The time has come at last—the kingdom of God has arrived. You must change your hearts and minds and believe the good news.”
As he walked along the shore of the Lake of Galilee, he saw two fishermen, Simon and his brother Andrew, casting their nets into the water. “Come and follow me, and I will teach you to catch men!” he cried.
At once they dropped their nets, and followed him. (Mark 1:14-18)
* * *
Jesus left there and as he passed on he saw a man called Matthew sitting at his desk in the tax-collector’s office. “Follow me!” he said to him—and the man got to his feet and followed him.
Later, as Jesus was in the house sitting at the dinner-table, a good many tax-collectors and other disreputable people came on the scene and joined him and his disciples. The Pharisees noticed this and said to the disciples, “Why does your master have his meals with tax-collectors and sinners?” But Jesus heard this and replied, “It is not the fit and flourishing who need the doctor, but those who are ill! Suppose you go away and learn what this means: ‘I desire mercy and not sacrifice’. In any case I did not come to invite the ‘righteous’ but the ‘sinners’.” (Matthew 9:9-13)
“It is a poor sort of faith that imagines Christ defeated by anything men can do. Make no mistake: he has already survived everything we can do to him. And as for saving the world, we ought to remember that he has done that too by his method, not ours—the method of opening the door to the Kingdom of Heaven…
“That is the other Christianity, the Kingdom that is not of this world. He told us how to come out of [the world’s] thick darkness into that light; it is done by loving God, and the means to that is loving men. So simple a statement, and yet we have found so many ways of misinterpreting it!…
“And perhaps Christianity, if we ever embrace it not for our own worldly advantage but through surrender to God, will not only enable us to obey the Ten Commandments but enable us to enjoy it; not only save this transitory world for the few perplexed years we spend in it, but bring us out of this noise and darkness and helplessness and terror that we call the world into the full Light... We men are all thieves who have stolen the self which was meant as a part of God and tried to keep it for ourselves alone. But if we give it up again, we might hear the words he spoke to a penitent thief once: ‘Today shalt thou be with me in paradise.’”
Smoke On The Mountain
By Henry Vaughan
My Soul, there is a country
Afar beyond the stars,
Where stands a winged sentry
All skillful in the wars;
There, above noise and danger
Sweet Peace sits, crown’d with smiles,
And One born in a manger
Commands the beauteous files.
He is thy gracious friend
And (O my Soul awake!)
Did in pure love descend,
To die here for thy sake.
If thou canst get but thither,
There grows the flow’r of peace,
The rose that cannot wither,
Thy fortress, and thy ease.
Leave then thy foolish ranges,
For none can thee secure,
But One, who never changes,
Thy God, thy life, thy cure.