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The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them. Seven tribes remained among the children of Israel, which had not yet divided their inheritance. Joshua said to the children of Israel, “How long will you neglect to go in to possess the land, which Yahweh, the God of your fathers, has given you? Appoint for yourselves three men from each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me.” Joshua 18:1-4
May I speak boldly to you right now? May I, in fact, proclaim a piece of identity that you need to lay hold of? You are meant to be one of these surveyors of the inheritance. You are meant to rise up each morning – a citizen of Heaven – and go walking through the splendors of what the blood of Jesus has bought you. You are meant to learn to describe what you have seen so that it’s of value for the teaching, admonition and encouragement of all the Body. In 1 Corinthians 14, Paul writes: “When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.” His words begin with the phrase “when you come together,” meaning that all of what he then says is meant to precede that physical gathering-together. Meaning that – on your own – you are tasked with receiving – directly from the hand and heart of Jesus – “a psalm, teaching, revelation, another language, an interpretation” that will “build up” the whole Body. Meaning that your “quiet time” isn’t meant to be so quiet – or only for you. In truth, your personal meditations upon Jesus – even the way you’re reading this post – are probably just as much for the Body as they are for your own “walk.” What’s the most recent piece of your inheritance that He’s teaching you about? And who have you given that away to, already? You and I must remember: We only truly possess those heavenly things by which our own lives have been seized and possessed.
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On the very night that Herod was planning to bring him out, Peter was asleep between two soldiers, chained with double chains, while guards maintained a strict watch in the doorway of the prison. Suddenly an angel of the Lord appeared, and light shone in the cell. He tapped Peter on the side. His chains fell away from his hands and the angel said to him, “Fasten your belt and put on your sandals.”
And he did so. Then the angel continued, “Wrap your cloak round you and follow me.” So Peter followed him out, not knowing whether what the angel was doing were real—indeed he felt he must be taking part in a vision. So they passed right through the first and second guard-points and came to the iron gate that led out into the city. This opened for them of its own accord, and they went out and had passed along the street when the angel suddenly vanished from Peter’s sight. Then Peter came to himself and said aloud, “Now I know for certain that the Lord has sent his angel to rescue me from the power of Herod and from all that the Jewish people are expecting.” Acts 12:7-11 This little narrative – from the man sleeping in his cell to now standing outside unchained – is so fun, despite its seriousness, that to me it’s almost silly. This is the wild, whimsical, all-powerful, uncontrollable way of the God we're serving! This, in fact, is actually our story – let me prove it to you: Under the darkness of this world, it was as if we were asleep between sin and death, chained with double chains, while the Accuser maintained a strict watch in the doorway of our prison. Suddenly the Lord Jesus appeared, and His light shone throughout the world. He took our stripes and woke us from our deathly sleep, saying, “Get up quickly, for I have risen.” Our chains fell away from our hands and then Jesus said to us, “Fasten on the Belt of Truth and put on your sandals fitted with the Gospel of peace.” (Eph. 6) And we did so. Then Jesus continued, “Wrap the robe of my righteousness (Isa. 61:10) round you and follow me.” So we followed Him out of the old life, not knowing whether all of this was real, it seemed so good — indeed we felt we must be taking part in some heavenly dream. So we passed right through the condemnation of sin and death and came to the curtain that led into the presence of God. This tore of its own accord from top to bottom, and we went through and passed into the Holy of Holies, into the Throneroom of the Father and, at His right hand, Jesus. And there we came to ourselves and said aloud, “Now I know for certain that the Father has sent Jesus to rescue me from the power of sin and from all that the evil one was expecting...” For just a moment, try to imagine that night alongside Peter. Feel the cold wet stones of the prison floor; smell the filth, the sickness of that place; look out into the unlit darkness of the cell: that sort of darkness that hurts the eyes as they find nothing to focus upon… And now, moments later, imagine standing in an empty city street, looking up at the twinkling of the stars overhead! Friends, this is how good Jesus is, how fully free He’s set us free; we must learn to relish in our absolute freedom! We are free! “The System gnashed on them with its teeth, struck out at them and broke its own arm in the striking. The disciples smiled their way through threats, rejoiced their way through stripes, sang their way through prisons, and triumphed their way through death. And the multitudes watching found themselves wanting the very thing the disciples had. This freedom! This poise! This moral power! Here religion, while on the offensive, was not offensive; it was winsome, compelling. Their weapons were strange indeed – they turned other cheeks, went the second mile, gave the cloak also, refused to do anything but love their persecutors. And they won! Of course they did. What can you do with a thing like that? It never knows when it is defeated, for it turns its defeats into victories and it turns its Calvaries into Easter mornings.” E. Stanley Jones, The Christ of Every Road
"Everything that my Father gives me will come to me and I will never refuse anyone who comes to me. For I have come down from Heaven, not to do what I want, but to do the will of him who sent me. The will of him who sent me is that I should not lose anything of what he has given me, but should raise it up when the last day comes. And this is the will of the one who sent me, that everyone who sees the Son and trusts in him should have eternal life, and I will raise him up when the last day comes." John 6:37-40
How often we hear people say, and even say ourselves, "Oh, I wish I knew the Lord's will" for some decision we need to make, or crisis, or question we’re presently pondering. But in those last two verses, Jesus tells us the Will of God: 1) that He "should not lose anything of what [the Father] has given [Him]" and 2) "that everyone who sees the Son and trusts Him should have eternal life." THE Will of God is to possess and redeem. How stunning! But did you notice that each of these will-of-God statements is binary, meaning they’re composed of two parts? The first part in each was different, but the second was the same: He will "raise [them] up when the last day comes." The word John uses there for "raise up" means just that - "to raise up" or "raise from the dead" - but it also has a lesser definition that goes beautifully with what we know to be one of the truest definitions of our lives-in-Him: "to produce a witness." THE Will of God is to possess and redeem, that we might be raised up - raised from the dead, in fact - and produced as witnesses of what we know and have seen of Him. “But, Eugene,” you might say, “it would still really help to know His particular will in this one particular decision I’m trying to make.” Well, here’s your decision-making grid: “I have come down from Heaven, not to do what I want, but to do the will of Him who sent me.” The “wants” of Jesus were nothing when compared to His delighted, intimate, listening, waiting-upon expectation of having the will of God daily revealed to Him. Can’t you see Him out in those lonely places in the pre-dawn hours, simply waiting and receiving word of the Father’s particular will for each particular day? May it be so for us as well! Here's a simple way to describe what we could be after today:
Psalm 48:8a - "As we have heard, so have we seen..." Let's spend today in expectation of seeing, experiencing, and living those beliefs that we have always heard so much about. Rather than listening to a sermon, nodding our heads, and going out the door into our "normal lives," let's listen with a heart that will expect all those truths to live in our lives in reality. For either this Jesus is truly alive and ready to minister in/through us by His Holy Spirit... or we should stop pretending that we believe what we say we believe. After a number of the disciples are arrested, from Acts 5:
Then Peter and the apostles answered the High Priest, “It is our duty to obey the orders of God rather than the orders of men. It was the God of our fathers who raised up Jesus, whom you murdered by hanging him on a cross of wood. God has raised this man to his own right hand as prince and savior, to bring repentance and the forgiveness of sins to Israel. What is more, we are witnesses to these matters, and so is the Holy Spirit which God gives to those who obey his commands.” Such bold and courageous words. Such trust in the realities of the Gospel. And while these words read like an amalgam of the messages given in Acts 2, 3 and 4, it’s the opening words Peter uses that capture my heart: “It is our duty to obey the orders of God rather than the orders of men.” As I read and reread those words in thinking through this section, a snippet of scripture kept coming into my mind – “I am under vows to you” – even though I couldn’t remember where exactly that was from. Turns out it’s Psalm 56, when David himself had also been arrested. My friend, I don’t where today finds you – whether happy or feeling harassed – but, in light of the example of the apostles, their stoutheartedness for the sake of this Gospel we share with them, consider with full heart and ready spirit all of Psalm 56: Be merciful to me, my God, for my enemies are in hot pursuit; all day long they press their attack. My adversaries pursue me all day long; in their pride many are attacking me. When I am afraid, I put my trust in you. In God, whose word I praise-- in God I trust and am not afraid. What can mere mortals do to me? All day long they twist my words; all their schemes are for my ruin. They conspire, they lurk, they watch my steps, hoping to take my life. Because of their wickedness do not let them escape; in your anger, God, bring the nations down. Record my misery; list my tears on your scroll-- are they not in your record? Then my enemies will turn back when I call for help. By this I will know that God is for me. In God, whose word I praise, in the Lord, whose word I praise-- in God I trust and am not afraid. What can man do to me? I am under vows to you, my God; I will present my thank offerings to you. For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life. Yes, Jesus, teach us to follow you like the saints of old! Teach us to live the bold spirit of your Early Church, your first friends! From the Lazarus account in John 11 -
“I myself am the resurrection and the life,” Jesus told [Martha]. “The man who believes in me will live even though he dies, and anyone who is alive and believes in me will never die at all. Can you believe that?” It would be difficult to rate or order the “I AM” statements in terms of their incomprehensibility – they are all impossibly glorious and mysterious in their own way – and yet, given the grieving woman standing in front of Him, and the clouded Jewish understanding of the concept of resurrection, this statement almost has to take the cake. Isn’t it striking? The Resurrection is not an event, He is a person. Who yet lives, even today! And that’s because, of His own volition, out of that part of His "Resurrection-personality" with the power to do so, He Himself was resurrected from the dead for our sake. And did you notice our point of access for both partaking in, and enjoying the benefits of, His being the Resurrection? “The man who believes in me will live even though he dies, and anyone who is alive and believes in me will never die at all. Can you believe that?” Belief is the only currency that holds open the door of death for life to come walking through; Belief is the only human possession that grants fearlessness in the face of death. To know and believe in the One who is the Resurrection and the Life grants us full understanding and experience of Peter’s words in 1 Peter 1: “For you are the sons of God now; the live, permanent Word of the living God has given you his own indestructible heredity.” As Jesus just asked Martha, “Can you believe that?” “We have no business to be living subnormal, unhealthy, anaemic spiritual lives and call them Christian. They are sub-Christian. Our greatest difficulty is not antichristianity, but this sub-Christianity. It takes the facts of Christ’s life – his life, his death, his resurrection – but not the living fact of Christ. To take the first three and miss this is, I repeat, the supreme tragedy in present-day Christian living.” E. Stanley Jones, The Christ of Every Road
“The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He is all love, and those who trust Him need never know anything but that love. He is just indeed and He will not condone sin; but through the blood of the everlasting covenant He is able to act toward us exactly as if we had never sinned. Toward the trusting sons of men His mercy will always triumph over justice. The fellowship of God is delightful beyond all telling. He communes with His redeemed ones in an easy, uninhibited fellowship that is restful and healing to the soul. He is not sensitive or selfish nor temperamental. What He is today we shall find Him tomorrow and the next day and the next year. He is not hard to please, though He may be hard to satisfy. He expects of us only what He has Himself first supplied. He is quick to mark every simple effort to please Him, and just as quick to overlook imperfections when He knows we meant to do His will. He loves us for ourselves and values our love more than galaxies of new created worlds.” A.W. Tozer, The Root of the Righteous
Before the festival of the Passover began, Jesus realized that the time had come for him to leave this world and return to the Father... (John 13:1a)
You often hear statements like, “Jesus was born to die,” and “Jesus’ one mission was the Cross,” and yet here, and also in Luke 9, we are told that Jesus Himself marked time by His impending ascension, not by the Cross or Resurrection. Here’s how Luke writes it: “Now as the days before he should be taken back into Heaven were running out, he resolved to go to Jerusalem…” (Luke 9:51) It was out of His own love for the Father, with His eyes on their reunion, that He dared to approach the Cross. It was out of His love for us, with His eyes on our reunion with the Father through Himself, that He carried through the plan of the Cross. And yet it’s only as the ascended Heavenly High Priest that Jesus can administer the gifts that are ours because of the Cross and Resurrection. If He were not there, we’re not here. Let us meditate today on His Ascension and place at the right hand of the Father. The children of Israel did as Joshua commanded, and took up twelve stones out of the middle of the Jordan, as Yahweh spoke to Joshua, according to the number of the tribes of the children of Israel. They carried them over with them to the place where they camped, and laid them down there. Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day. (Joshua 4:8,9)
So, over on the shore, there would be those twelve stones picked up and arranged by the twelve men, while, in the middle of the river-channel, now stand twelve stones picked up and arranged by Joshua himself. In a few moments, the river-waters will hurtle down the dry riverbed and engulf the pile of stones that Joshua set up to commemorate the crossing, but, up above, the other stack will stand. Can you see these two ebenezers in your mind’s eye? The visible one onshore and the other submerged beneath the green waters? I love this idea that we should have markers to the majesty of Jesus that others can see and ask about, and also other memorials that are unseen, private to us and Him, swallowed up within an impenetrable flood of our shared intimacy. Would you say that you have some of both? "I will see you again, and your heart will rejoice, and no one will take your joy away from you... Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full." John 16:22b & 24 * * * * * “Life is fleeting; do not therefore show yourself so hard to please in face of the happiness at hand; make haste to enjoy it.” Stendhal, The Charterhouse of Parma
I've often noticed that when people are talking about their "quiet times," or the space they make for their "devotions," they will refer to it as "my time with Him." But how much better would it be, how much more likely to lead us into active obedience, if we began to think of it as "His time with me"?
May we each give Him time to move within our hearts, our minds, our spirits, so that our hearts, minds, and spirits are brought into a daily alignment. Such waiting upon Him presumes He is alive and able to be heard from. Anything less verges toward mere religiosity. "Set your minds, then, on endorsing by your conduct the fact that God has called and chosen you. If you go along the lines I have indicated above, there is no reason why you should stumble, and if you have lived the sort of life I have recommended God will open wide to you the gates of the eternal kingdom of our Lord and Savior Jesus Christ. I shall not fail to remind you of things like this although you know them and are already established in the truth. I consider it my duty, as long as I live in the temporary dwelling of this body, to stimulate you by these reminders. I know that I shall have to leave this body at very short notice, as our Lord Jesus Christ made clear to me." 2 Peter 1:10-14
Those last words are so rich with real life, with real living, and with the power of memory! Here is a man, Simon Peter, writing to men and women scattered all over the Roman Empire, brothers and sisters in the Way of Jesus the Christ, and all this man wants is that his friends should live their lives fully in that Way. That's the import of verses 10-13. But then verse 14 - "I know that I shall have to leave this body at very short notice, as our Lord Jesus Christ made clear to me" - is Peter leaning back in his chair and remembering a particular moment. In it, he was standing facing the Risen Jesus. It was early morning on the Sea of Galilee. The breeze was blowing fresh off the water. The sun was only just coming up over the Golan Heights. And Jesus said to him: “I tell you truly, Peter, that when you were younger, you used to dress yourself and go where you liked, but when you are an old man, you are going to stretch out your hands and someone else will dress you and take you where you do not want to go... You must follow me." That memory, that moment, is precisely what Peter thinks of as he writes these words in 2 Peter 1. And the moment described, that death Jesus foretold for him, is not very far off now... Friends, what are the memories with Jesus that are animating our lives today? How quickly do we hearken back to our shared history with our Savior, our Lord, our Friend, as we go about our days? “The unique thing about the early Christians was their radiant relation to a Person. ‘The Lord,’ they called Him tenderly, and when they used the term they gave it its own New Testament meaning. It meant Jesus Christ, who a short while before had been among them but was now gone into the heavens as their High Priest and Advocate. It was this engrossment with a victorious Person that gave verve and vibrancy to their lives and conviction to their testimony. They bore witness joyously to the One who had lived as a true Man among men. Their testimony was not weakened by the pale cast of metaphysical thought. They knew that Jesus was very Man and very God, and He had died, had been raised from the dead and had ascended into heaven. They accepted literally His claim to be invested with authority over everything in heaven, earth and hell. How it could be they never stopped to inquire. They trusted Him absolutely and left the details to their triumphant Lord.” A.W. Tozer, The Root of the Righteous
God’s Spirit specifically tells us that in later days there will be men who abandon the true faith and allow themselves to be spiritually seduced by teachings of the devil, teachings given by men who are lying hypocrites, whose consciences are as dead as seared flesh. These men forbid marriage, command abstinence from food — good things which, in fact, God intends to be thankfully enjoyed by those who believe in him and know the truth. Everything God made is good, and is meant to be gratefully used, not despised. The holiness or otherwise of a certain food, for instance, depends not on its nature but on whether it is eaten thankfully or not. It is consecrated by the man who has accepted the message, and thanks God for food.
You will be doing your duty as Christ’s minister if you remind your church members of these things, and you will show yourself as one who owes his strength to the truth of the faith he has absorbed and the sound teaching he has followed. But steer clear of all these stupid Godless fictions... (1 Timothy 4:1-7a) In actuality, either our life with Jesus is a matter of Union-with-Him (in His Life, Way, Death, Resurrection and an Experience-of-His-alive-Life-within-us) or it all becomes external observances, things measurable, rules followable, ie. a state of disunion. I highly doubt that the people trying to foist these ideas upon Timothy’s fellowship were “bad people”; more likely, they were just trying to be careful: “Timothy, this stuff you and Paul are talking about is pretty out there; let's rein it in a little, shall we?” But, my friends, it’s our personal digging-into-Jesus, our Branch-clinging-to-Vine-ness that’s most imperative for us each playing our proper part in the Body of Christ. Without your Belief and experience of Him, we’re all in danger of descending into “stupid Godless fictions,” into externals disconnected from the Life and Way of Jesus. So what do you say? Shall we dig in - and delight - this day? There is really no need to "defend our faith." If you and I would only live it - enjoying all the wonders of the splendor of our inheritances in Jesus - the world's counterpoints would become utterly indefensible.
Just a little reminder of your position and inheritance:
Your past is swallowed up by what Jesus did in the past on the Cross; your present is lived in His presence because He rose - He's alive!; and your future is to spend all eternity with the One who's presently sitting on the throne, loving you, empowering you, being your living hope. No aspect of your human experience is untouched by His love. No aspect of this particular day is unknown to Him; He is with you. From John 21's scene on the beach, between Jesus and Peter: Then Jesus said to him, “You must follow me.” Then Peter turned round and noticed the disciple whom Jesus loved following behind them. (He was the one who had his head on Jesus’ shoulder at supper and had asked, “Lord, who is the one who is going to betray you?”) So he said, “Yes, Lord, but what about him?” “If it is my wish,” returned Jesus, “for him to stay until I come, is that your business, Peter? You must follow me.” * * * * * "There is no more subtle temptation than to wait with what God calls us to do till we are first informed what others are to do, or what God is to do with the rest of the world. We may safely leave to Him who is ruler of all, the All-wise, what will come of obedience to His commands. To every question, And what shall this man do? Christ's answer is, What is that to thee? Follow thou Me. If we are disciples of Christ, each one of us must seek to have as much of His Spirit as can be. If we are to be led by Him in the new and living way, to live with Him in the Holiest of All, we must, like Him, live here as pilgrims and strangers." Andrew Murray, The Holiest of All
Acts 4:13 with some notes in italics -
"When the Sanhedrin saw the complete assurance of Peter and John – the “παρρησίαν”: the outspokenness, the frankness, the freedom of speech, the freedom of action, the fearlessness, the liberality and lavishness – even though they were obviously uneducated and untrained men, they were staggered. They recognized them as men who had been with Jesus…" And not in some sort of facial-recognition sort of “recognized them” - that would not have “staggered” the members of the Council. No, “they recognized them as men who had been with Jesus” – Jesus, the protagonist of that sentence, the antagonist of the Old Way, the One who somehow died, lived again, and now seemed to be standing here right before them – HE is the power that, through these two uneducated untrained men, “staggers” this whole group of educated, well-trained ones. Nothing is more frightening to their foundational historical religious-spirited suppositions than this earthquake of the eternal Kingdom of Heaven impossible: Jesus somehow lives on – in His followers. What the Council had attempted to murder cannot be killed! And, since you know me well, you know where I’m going next: Have we been with Jesus in that same way? Have we accepted His call to “Follow Me” not as only a prayer of salvation, but as His actual invitation to be saved, to be changed, to be made fruitful; indeed to actually, everyday, learn to better follow Him? Have we grown hungrier and thirstier for understanding of the four Gospels, not just intellectually, but as the way His life still hungers and thirsts to break forth out of our hearts? Have we gone to the Cross and died with Him? Is it only His life that now raises us up, breathes in us, speaks through us, shows the world that He’s never ceased to live? Friends, is there anything about our “Christianity” that staggers anyone? Oh, that it would be so! And ever more, everyday! As we launch into this New Year and make all kinds of personal resolutions about what we'd like to do and be within it, here's a little reminder to keep in front of ourselves all year long: You and I are part of a Kingdom that cannot die because we follow a King who cannot be kept dead. May we take up an indomitable spirit all throughout this year, living by His Spirit, so that all the world may know.
The ending of 1 Thessalonians 1 (vv. 6b-10), with some thoughts in italics -
You remember how, although accepting the message meant bitter persecution, yet you experienced the joy of the Holy Spirit. And, by the way, the Holy Spirit is joy. No circumstances, no human hardships, trump the Holy Spirit’s ability to invest our spirits with His wondrous and eternal joy! (Test that fact today – and everyday - and you'll see what I mean.) You thus became examples to all who believe in Macedonia and Achaia. You have become a sort of sounding-board from which the Word of the Lord has rung out, not only in Macedonia and Achaia but everywhere where the story of your faith in God has become known. We find we don’t have to tell people about it. They tell us the story of our coming to you: how you turned from idols to serve the true living God, and how your whole lives now look forward to the coming of his Son from heaven… Don’t you just love the sentiment of that section? How absolutely wonderful that these believers, simply by believing and loving and hoping in Jesus, have become a “sounding-board” for the whole Gospel to the whole world! Their story needs no telling because the fruit is so obvious. And what joy Paul felt at how his friends were making the name Jesus famous! And where did the Thessalonian church source its spiritual power? … the Son Jesus, whom God raised from the dead, and who personally delivered us from the judgment which hung over our heads. And right there is the source of the Early Church’s zeal and steadfastness: their foremost belief in Jesus’ present “aliveness.” Nothing could faze them in the face of a Living Christ. For them, the Resurrection perfectly proved the power of the atoning Cross forevermore and they’d learned to live in this “personally delivered” posture with wild and unflappable joy. How about us today? Just this morning, I was reading through Romans 5 and relishing how Paul describes our freedom from the Old and our complete, joyous inheritance of the New through Jesus. And reading the latter half of the chapter, I started realizing the degree to which he was using point- and counter-point analysis to show us what's now ours. Below, for your reading pleasure are his phrase-by-phrase juxtapositions from Romans 5:15-21. I found it helpful to see it broken out by columns...  This is the story of how good our life in Jesus really is! Let's relish it, and Him, today! "It is through the Son, at the cost of his own blood, that we are redeemed, freely forgiven through that full and generous grace which has overflowed into our lives and opened our eyes to the truth. For God had allowed us to know the secret of his plan, and it is this: he purposes in his sovereign will that all human history shall be consummated in Christ, that everything that exists in Heaven or earth shall find its perfection and fulfillment in him. And here is the staggering thing — that in all which will one day belong to him we have been promised a share (since we were long ago destined for this by the one who achieves his purposes by his sovereign will), so that we, as the first to put our confidence in Christ, may bring praise to his glory!" Ephesians 1:7-12
"Yet every advantage that I had gained I considered lost for Christ’s sake. Yes, and I look upon everything as loss compared with the overwhelming gain of knowing Jesus Christ my Lord. For his sake I did in actual fact suffer the loss of everything, but I considered it useless rubbish compared with being able to win Christ. For now my place is in him, and I am not dependent upon any of the self-achieved righteousness of the Law. God has given me that genuine righteousness which comes from faith in Christ. How changed are my ambitions! Now I long to know Christ and the power shown by his resurrection: now I long to share his sufferings, even to die as he died, so that I may perhaps attain as he did, the resurrection from the dead." Philippians 3:7-11 Isn't it interesting that our life in Jesus is the juxtaposition of these two elements: inestimable inheritance and complete cost? Yet what a beautiful, impossible balance it creates within us: our only hope to live it rightly will be He Himself! Then on the same day (Easter) we find two of them going off to Emmaus, a village about seven miles from Jerusalem. As they went they were deep in conversation about everything that had happened. While they were absorbed in their serious talk and discussion, Jesus himself approached and walked along with them, but something prevented them from recognizing him. Then he spoke to them, “What is all this discussion that you are having on your walk?” (Luke 24:13-17)
Before Jesus can take over our lives, it seems to me that we must let him overtake our lives. I pray that my and your "Today," every minute of this particular day, may be a personal experience of the road to Emmaus. Let's keep an eye out, my friends! For here He comes - risen and alive! |
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