"It was through faith that Noah, on receiving God’s warning of impending disaster, reverently constructed an ark to save his household. This action of faith condemned the unbelief of the rest of the world, and won for Noah the righteousness before God which follows such a faith." (Hebrews 11:7)
Have you ever stopped to realize that, when Noah received the command to build the ark, he was just one man; one man tasked with building a boat approximately the size of a US Navy Destroyer; and that that task would appear, based upon the account of Genesis 6, to have consumed 50, 60 or even 70 years of his life? I think we often read the command, his obedient build-out and the flood as one quick story, when the reality is that that building alone might've consumed something like 25,000 days...
So what does faith look like? It looks like rising to the 10,000th of those days of (what appears to everyone else like) an inane, unconscionable project: building the world's biggest vessel of salvation in the midst of everyone else's complete unconcern. Imagine just one day of standing in the desert, pounding away at the hull of a 450-foot-long boat, when no one around you has ever even seen rain before!
Faith will always cast off reputation with its eyes on the salvation-work of Jesus alone. Unbelief says, "I am the center of the world," and, frankly, "To hell with everyone else." Noah teaches us everything we need to know about reputation, obedience and belief. It's one day at a time. It's today alone.
“The time is coming, indeed, it has already come, when you will be scattered, every one of you going home and leaving me alone. Yet I am not really alone for the Father is with me. I have told you all this so that you may find your peace in me. You will find trouble in the world — but, never lose heart, I have conquered the world!” (John 16:32,33)
For the disciples, these words have two contexts: 1) that Thursday night, when they would be “scattered” and 2) for the rest of their lives, when they’ll “find trouble in the world.” For us, not having physically been there on that night, we only interact with these words when we encounter “trouble," which is the exact moment when we’re commanded not to “lose heart” because Jesus has “conquered the world.” Isn’t that a powerful fact for us? To keep in mind this commandment and, whenever trouble comes, to simply command ourselves: “Don’t lose heart; Jesus has conquered”?
And let’s talk about the nature of that “conquering” – this is so good! In the moment when Jesus spoke these words, here (according to John) is the exact way Jesus said what He said:
“In this world, you have (Present Tense: currently the disciples are having) tribulation, but take courage, I have conquered (Perfect Tense: the “conquering” is already completed, but its results continue on in) the world.”
Do you see why this matters so deeply? It was on the night before the Cross that Jesus declared the world and its ways had been defeated, conquered, vanquished. And why does this matter? Because it is the Life, the “Way” of Jesus, that defeats the power of the world’s sin; it is the Cross that defeats sin’s condemnation.
The living life of Jesus, which is right now alive in your chest, is the actual power that has already, once and for all time, conquered the world. The Cross was your entry-point to walking in His Way, but it’s the Way that defeats the world’s ways.
My friends, you already have everything you need to conquer the world. You have Jesus. And Jesus is everything.
This is another of the parables Jesus told them: “The kingdom of Heaven is like yeast, taken by a woman and put into three measures of flour until the whole lot had risen.” (Matthew 13:33)
Did you know that, in a typical bread recipe, the dry weight of the active yeast to be added represents 3/10ths of 1% of the total weight of all ingredients? And have you observed that, once mixed into the dough, that little bit of yeast becomes invisible; that, suddenly, it is everywhere and nowhere in the mix?
Over this New Year, I've been reading in T.E. Lawrence - famously remembered as "Lawrence of Arabia" - and I've grown fascinated by his tactical thoughts as he helped steer the Arab uprisings in World War I. Take a look at how he described the difference between his force and the opposing Turkish forces:
“In [our] case the algebraic factor would take first account of the area to be conquered. A casual calculation indicated perhaps 140,000 square miles. How would the Turks defend all that—no doubt by a trench line across the bottom, if the Arabs were an army attacking with banners displayed…but suppose they were an influence, a thing invulnerable, intangible, without front or back, drifting about like a gas? Armies were like plants, immobile as a whole, firm-rooted, nourished through long stems to the head. The Arabs might be a vapor, blowing where they listed..."
Friends, the Kingdom of Heaven, and we who already inhabit the Kingdom of Heaven, are to be yeast, "an influence, a thing invulnerable, intangible, without front or back, drifting about like a vapor." And we too, like yeast, are meant to be causing a rising up; really, like Lawrence, an uprising: our Kingdom-Army of Love is meant to be conquering this world with the love of Jesus. Everywhere and seemingly nowhere. The actual aroma of Christ.
Then one night the Lord spoke to Paul in a vision. “Do not be afraid, but go on speaking and let no one silence you, FOR I MYSELF AM WITH YOU and no man shall lift a finger to harm you. There are many in this city who belong to me.” (Acts 18:9,10)
Isn’t Jesus wonderful? Not just for Paul on this night, but for us everyday, we need not fear; we always have something to say that is not silenceable; He is always with us; He is our refuge; and belonging with Him means belonging toHim. We are His and no one else’s – forevermore.
Over the last while, I’ve been delighting in one of my little "experiments" around the Psalms, taking some of my favorite sections and verses, and, wherever it reads “God” or “Lord,” substituting in – and being blown away by the glory of! – the name “Jesus.” My friends, with reference to Jesus’ words to Paul here, consider just five such Psalmic sections:
Psalm 27:1 “JESUS is my light and my salvation – whom shall I fear? JESUS is the stronghold of my life –of whom shall I be afraid?”
Psalm 30:11,12 “O JESUS, you turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing to you, JESUS, and not be silent. JESUS, my Lord and my God, I will give you thanks forever.”
Psalm 62:1,2 “My soul finds rest in JESUS alone; my salvation comes from Him. JESUS alone is my rock and my salvation; He is my fortress, I will never be shaken.”
Psalm 18:31-36 – “For who is God besides JESUS? And who is the Rock except Him? It is JESUS who arms me with strength and makes my way perfect. JESUS makes my feet like the feet of a deer; He enables me to stand on the heights. JESUS trains my hands for battle; my arms can bend a bow of bronze. JESUS has given me His shield of victory, and His right hand sustains me; He stooped down to make me great. JESUS broadens the path beneath me, so that my ankles do not turn.”
Psalm 149:2-4 – “Let the Body rejoice in its Maker; let the people of the Kingdom be glad in their King, the Lord JESUS. Let them praise His name with dancing and make music to Him with tambourine and harp. For JESUS takes delight in His people; He crowns the humble with salvation.”
Jesus, speaking to the woman at the well: “If you knew what God can give,” Jesus replied, “and if you knew who it is that said to you, ‘Give me a drink’, I think you would have asked him, and he would have given you living water!” (John 4:10)
These first substantive words that Jesus speaks to this woman contain four clauses – two conditional, one connective and one resultant – that are each contingent upon each other... and on Belief. Here’s the phrases: The conditional ones – “If you knew what God can give” and “if you knew who it is that said to you, ‘Give me a drink’”; the connective clause – “I think you would have asked him”; and the resultant clause – “and he would have given you living water.”
I bet the woman’s initial response to these must've been: “…Uh…okay... what?” I think our response to these words, as those who call on the name Jesus, should be complete and all-consuming.
1) “If you knew what God can give” – If you knew what God can give. My friends, do we know? Have we even begun to scratch the surface of what is offered here, offered by One whose opening argument was the Incarnation and who was just getting started at the Cross and the Resurrection? Do you want to know what all He can give?
2) “If you knew who it is that said to you, ‘Give me a drink...'" Jesus. On that particular day, sweat dripping down His face, hungry, thirsty, wishing He had a fresh tunic on-hand. Today, while you’re reading these words, sitting next to His Father in the Throneroom, the answer to our hunger and thirst, the Light and Life of Heaven, always alive – alive on your behalf. Brothers and Sisters, do you know Jesus better than you did a week ago? Have you come to know Him in new ways since the New Year began? You always can. And you always must.
3) “I think you would have asked him” – Engulfed by the glories of what He offers and who He is, can you hear the prodding tone of this simple statement? Since Jesus offers all, and is Himself all that is Life, will we not ask for all of Him that’s available to us?
4) “And he would have given you living water” – “would have given you”! As it relates to the asking-for and receiving-of Jesus’ living water, when should we not only have asked for, but received it? Yesterday! So ready is He to fill us with His Holy Spirit and with His very life that its availability can only be explained like it should’ve been yours already. Wow!
"I will ask you one simple question: did you receive the Spirit of God by trying to keep the Law or by believing the message of the Gospel? Surely you can’t be so foolish as to think that a man begins his spiritual life in the Spirit and then completes it by reverting to outward observances? Has all your painful experience brought you nowhere? I simply cannot believe it of you! Does God, who gives you his Spirit and works miracles among you, do these things because you have obeyed the Law or because you have believed the Gospel? Ask yourselves that." Galatians 3:2-5
In his famous Pensées, Blaise Pascal describes the reasoning for Nicodemus’ initial interest in Jesus in this way: “He does not judge the miracles by the teaching, but the teaching by the miracles.” (Pensée 808)
Before we ourselves can even begin to deal with Paul’s questions to the Galatians, we need to examine the Spirit’s work and the miracles abounding in our own lives. For if you’re to be the only touchpoint someone has with Jesus and His Gospel, what are your days actually looking like? Consider just 24 hours with Jesus from Matthew 9 as a “model day”: He sailed the Sea of Galilee, healed a paralytic, invited Matthew to become a disciple, went to Matthew’s houseparty, met with John the Baptist’s skeptical disciples, healed a bleeding woman, raised Jairus’ daughter back to life and then, to top it off, gave two blind men sight.
The One who lived that day is living in your chest today! And He's asking you to consider a whole new "normal" with Him!
In 2 Samuel 7, after God makes eternal-dynasty promises to King David, David is overwhelmed with the many goodnesses of the Lord to him. In awe, "he went in and sat before the Lord," and began to pray one of the most beautiful prayers of gratitude, joy and commitment you'll ever read anywhere.
As we look to a brand new year which will be full of promises and blessings, I want you to read David's prayer... but with the wordings slightly shifted to reflect our New Covenant realities in Jesus. These words are who you are, and what you've received:
"Who am I, O Lord Jesus, and what is my life, that you have brought me this far? And as if this were not enough in your sight, O Lord Jesus, you have also spoken about the eternal life of your servant. Is this your usual way of dealing with man, O Sovereign Lord?
"What more can I say to you? For you know your servant, O Lord Jesus. For the sake of your word and according to your will, you have done this great thing and made it known to your servant.
"How great you are, O Lord Jesus! There is no one like you, and there is no God but you, as we have come to know within our own hearts. And who is like your Body, the Church - the one people on earth that you went out to redeem as people for yourself, and to make a name for yourself, and to perform great and awesome wonders by driving out sin and Satan from before your people, whom you redeemed from death? You have established your people, your Body, as your very own forever, and you, O Lord, have become their God.
"And now, Lord Jesus, I know you will keep forever the promise you have made concerning your servant and his heart. You will do as you promised, and I will proclaim your name to be great forever. Then the world will say, 'The Lord Almighty is God over that man!" And the Way of Jesus will be established before them and before you.
"O Lord Almighty, God of my life, you have revealed this to your servant, saying, 'You will be my temple.' So your servant has found courage to offer you this prayer. O Lord Jesus, you are God! Your words are trustworthy, and you have promised these good things to your servant. Now be pleased to bless the life of your servant, that I may continue forever in your Way; for you, O Lord Jesus, have spoken, and with your blessing the life of your servant will be blessed for all eternity."