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Consider some promises, extrapolated, and some realities - already ours! - from the words of Isaiah 51:
“I, even I, am he who comforts you.” Our only comfort is to be found in Him. In God. In the Father, the Son, and the Holy Spirit. On any given day, you may stop whatever you’re doing, sit perfectly still wherever you are, and actually ask to be internally comforted. He will comfort you, right there and then. “The cowering prisoners will soon be set free…” Or, better yet: The cowering prisoners have been set free! You are already free--today! The blood of Jesus has already warranted for your perfect, holy blamelessness; you cannot be more free than you already are. He has promised that—and then done the entire work to make it so. “they will not die in their dungeon…” Your circumstances today are not the whole story. No matter what you’re presently experiencing, no matter the hardships you’re currently enduring, you are not outside of how He would seek to lead and care for you. Can you, today, trust Him? He will not allow you to languish unnecessarily. He is actually working out something in your life, right this minute. “nor will they lack bread.” He is the only Provider you’ve ever had. Your paycheck isn’t the boss of you. Your boss isn’t the boss of you. The One who easily feeds the birds of the air and clothes the grass of the fields isn’t without resources that specifically have your name on them. Will you trust Him—and ask? “I have put my words in your mouth…” Jesus promised His disciples that whenever they were dragged before governors and kings for His sake, He would literally speak His words right from their mouths. Again, here, it’s promised: He will arm you with proper words. He wants His sons and daughters to always have the Holy Spirit-infused vocabulary for every situation: He has promised it. “And covered you with the shadow of my hand…” Your life lives in the shadow—not of death, or discouragement, nor of sin, or of hopelessness, or despair—but in the cool, fresh shade of His mighty hand. Nothing can get to you that doesn’t have His allowance for your good. No arrow or word or trial can ever outflank Him. You are presently nested right within His will, under the awe-inspiringly, massive power of His hand; you are right where you belong. Your position is assured. You are beloved. You are His. Isn't our Lord Jesus wonderful?
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“Behold, I am the Lord, the God of all flesh; is anything too difficult for Me?” Jeremiah 32:27 (NASB)
Personally, I can’t recall another question spoken in the Scriptures that holds the same meaning and weight as the question with which this implied promise concludes: “is anything too difficult for Me?” Because if there’s any doubt in our minds as to His ability to encounter, overcome and, even, demolish any difficulty, then--what are we doing? Who do we think we’re going to follow, next, if this One, this God, can’t surmount any challenge, hardship, barrier or impasse? My friends, I want us to truly know this God, this One: “the Lord, the God of all flesh” who is unstoppable in face of difficulty.. I want you so unshakably resolved upon His power and sheer dynamism that there’s never any more question for you in your day to day. So, for that reason, I want to take you on a journey of His ability, over the aeons, to overcome every difficulty, every trial, every divide, every impossibility that might’ve seemed insurmountable. And, to do that, I want us to consider, in each era or day, His and our “state of existence”—Who He was and who we were—during that precise period of time (or, even, pre-time). Consider: Before Creation – God was. We weren’t. He existed and we didn’t exist at all. And yet He manifested existence and time and space and being, and made the triune choice to make us “in His image.” In the Garden of Eden – He was. We were now also. And He overcame any potential boundary lying between the Divine and those Made-in-the-Image-of-the-Divine, and He walked with us “in the garden in the cool of the day” (Gen. 3:8, ESV). From the Fall until the Incarnation – He was God: perfect and holy. We were fallen: imperfect and broken. And yet, for the remainder of human history until His coming, He continued to manifest His grace and to reveal His voice across the divide. It was only by His grace that “history” didn’t end with the Fall: He might’ve scrapped the whole thing because humanity was no longer perfect. The Incarnation – He was Himself and yet with us. We were still imperfect and yet with Him. He actually allowed humanity to see the very face of God. The Cross – He was Himself and yet totally in our place, on our behalf. We were our broken selves, and yet our sin-existence hung suspended-in-time upon that Man on the Cross. And He personally overcame sin, that separating force that had destroyed mankind ever since the Fall in the Garden of Eden. The Resurrection – He was alive again—God and Man—entirely by His own power. We were still imperfect, and yet now offered a new sinless, deathless, human existence. And He had permanently, once for all time, overcome death, “the last enemy” of mankind (1 Cor. 15:26, NIV). The Ascension – He was Himself—Man and God—on the throne again. We were able, by His blood, to have direct access. And nothing can now separate our confident earth-to-Heaven approach: He has said “It is finished” to all human-to-God separation. Pentecost until Today – He is with the Father--and with us: within our hearts. We are here on earth, as new Kingdom creations--and yet “raised up with Christ and seated with Him in the heavenly realms” (Eph. 2:6, NIV). His and our shared, bi-locational reality means there’s no difficulty unable to be overcome, no provision meant to be unmet, no spiritual deficit He won’t personally invade, overwhelm and conquer. He is there and here; we are here and there. In every portion of history and pre-history, we have dealt with a God who is unable to be stopped, unable to encounter any natural or supernatural difficulty that has any ounce of power against Him. Let us say to our hearts today: Behold, I am following the Lord, the God of all flesh; nothing is too difficult for Him! Lack of seeming substance? He created existence! Lack of connection? He personally comes to encounter us! Lack of holiness? He will never stop pursuing His people! Lack of understanding of God? He has showed us His face! Fear of the consequences of sin? He ended it! Fear in the face of death? He has conquered it forever! Desire to know God? He invites you into the throneroom of Heaven! Desire for a new life? He invites Himself right into your heart! Let me type it once again with confidence, from me to you: Behold, you and I are following the Lord, the God of all flesh; nothing in the heavens or the earth is too difficult for Him “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” (Revelation 3:20, NASB)
What’s most fascinating about the words of this well-known, well-worn promise almost aren’t the words themselves, but instead the hearers who first heard them read aloud: the “lukewarm” church at Laodicea, one of the seven First Century churches spoken about in the Book of Revelation. Can you imagine sitting in the fellowship at Laodicea, receiving that miraculous, written-down revelation-of-Heaven from John, and then hearing that you were, more likely than anything, to be “spit out of [Jesus’] mouth”? That, even though you’d been week-by-weekly going through the motions of meeting, doing your nice little services, you’d been deluding yourselves about the reality of your obedience? What a moment that must’ve been! But even more remarkable is the fact that, after all the difficult words Jesus speaks to this wayward fellowship, He then turns right around and offers up today’s promise to them. He changes the subject by saying, “All those whom I love I correct and discipline. Therefore, shake off your complacency and repent” (Rev. 3:19, PNT) and then speaks that “Behold…” How wonderful is Jesus! That no matter how we’ve lost our way, wandered from His Way, got into patterns of self-delusion, fruitless living, lukewarm folly--He calls us back! He knocks at the door of our heart and—if we’ll only crack the door, say, “Who’s there?”—He’ll walk right in and set the table for dinner together! This is the glorious God we belong to! This is the Savior with that salvation-smirk on His face! And then comes even another amazing word spoken to the hearers of this promise, that same lukewarm Laodicean fellowship: As for the victorious, I will give him the honor of sitting beside me on my throne, just as I myself have won the victory and have taken my seat beside my Father on his throne (Rev. 3:21, PNT). My friends, the Jesus who is knocking at your door today, wanting to take His meals at your table, is also the Jesus who will one day invite you up onto His throne. The One who’s made you holy and blameless—fit for Heaven—victorious with His victory—is the One who can’t wait to say to His Father, “Could you slide over a little? One of my best friends has finally arrived. This one who heard My knock, opened the door, let Me in, and dined with Me—well, now he’s here with us, Father. Slide on over. Let’s let him sit between us—forever.” Thank you, Jesus. "Certain people declared in my hearing, ‘Unless I can find a thing in our ancient records, I refuse to believe it in the Gospel’; and when I assured them that it is indeed in the ancient scriptures, they retorted, ‘That has got to be proved.’ But for my part, my records are Jesus Christ; for me, the sacrosanct records are His cross and death and resurrection, and the faith that comes through Him. And it is by these, and by the help of your prayers, that I am hoping to be justified. "The priests of old, I admit, were estimable men; but our own High Priest is greater, for He has been entrusted with the Holy of Holies, and to Him alone are the secret things of God committed. He is the doorway to the Father, and it is by Him that Abraham and Isaac and Jacob and the prophets go in, no less than the Apostles and the whole Church; for all these have their part in God’s unity. Nevertheless, the Gospel has a distinction all its own, in the advent of our Savior Jesus Christ, and His Passion and Resurrection. We are fond of the prophets, and they did indeed point forward to Him in their preaching; yet it is the Gospel that sets the coping-stone on man’s immortality." Ignatius of Antioch
from his letter to the Philadelphian fellowship ca. Early 2nd Century “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ But I tell you this — though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence. And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. You fathers — if your children ask for a fish, do you give them a snake instead? Or if they ask for an egg, do you give them a scorpion? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.” Luke 11:5-13, NLT (Italics mine)
So, suppose instead you went to the house of your friend, Jesus, whether at midnight or whenever, wanting to borrow a dash of His Holy Spirit. You say to Him, “The whole world is in need of your presence, a fresh experience of your visitation, and I myself have nothing to give them.” And instead of, say, calling out from His bedroom, you can hear Him rushing to the door; it gets thrown open and almost pulls you in with its gust of wind blowing by. “I’m so glad you called on me first,” Jesus smiles. “My door is never locked, and I’m absolutely never in bed. I can help any time, any minute, any day.” And, furthermore, Jesus tells us this Himself — that what He does He does for friendship’s sake – you are His friend – and if you continually knock, He will continually answer because of your joyous persistence. And it is He Himself who tells you, keep on asking, and you will literally receive what you actually ask for. He says: Keep on seeking, and you will find. Keep on knocking, and the door of the Kingdom will be opened to you. For everyone who asks… “everyone” most certainly including you… receives. Everyone who seeks… “everyone” still most certainly including you… finds. And to everyone who knocks… and you are still a part of “everyone” here… the door will be opened. If you yourself are a father – or if you can imagine a good father – if his children ask for a fish, he would not give them a snake, would he? Or if they ask him for an egg, would he give them a scorpion? “Of course not!” Jesus laughs, as He says. “So if sinful people know how to give good gifts to their children” – and here Jesus grins with the readiness of a wonderful reminder coming – “or, if formerly sinful people who I’ve set free with my blood know how, then how much more – listen… HOW MUCH MORE will your heavenly Father give the Holy Spirit to those who ask Him!” "Jesus got [His] divine life by depending absolutely upon the Father all His life long, depending upon Him even down into death. Jesus got that life in the full glory of the Spirit to be poured out, by giving Himself up in obedience and surrender to God alone, and leaving God even in the grave to work out His mighty power; and that very Christ will live out His life in you and me. Oh, the mystery! Oh, the glory! And oh, the Divine certainty! Jesus Christ means to live out that life in you and me." Andrew Murray, The Believer’s Secret of the Master’s Indwelling * * * "The writers of the New Testament Epistles never regarded the Christian religion as an ‘ethic,’ still less a performance. To them it was an invasion of their own lives by the living Spirit of God; their response in repentance and faith provided the means by which the divine could penetrate the merely human. They lived lives of super-human quality because they believed quite simply that Christ Himself was alive within them." J.B. Phillips, Making Men Whole
"For I should like to remind you, my brothers, that our ancestors all had the experience of being guided by the cloud in the desert and of crossing the sea dry-shod. They were all, so to speak, 'baptized' into Moses by these experiences. They all shared the same spiritual food and drank the same spiritual drink (for they drank from the spiritual rock which followed them, and that rock was Christ). Yet in spite of all these wonderful experiences many of them failed to please God, and left their bones in the desert. Now in these events our ancestors stand as examples to us, warning us not to crave after evil things as they did." 1 Corinthians 10:1-6
When we hear of the idea of "failing to please God," it is easy to accidentally fall into an Old Covenant way of thinking. Like: "I hope that I don't fail to please Him..." or, "Uh oh. Am I pleasing?" But, again, that's Old Covenant thinking; that's a walking-around-in-the-wilderness sort of view of our new spiritual scenario... In the New Covenant, Jesus is the guarantor - the perpetual keeper of His Father's good pleasure - the whole "pleasing" account is rendered through Him. This new arrangement isn't contingent upon your goodness in the Father's sight; the whole thing hangs upon Jesus' perfection, Jesus' relation to the Father. And so it's only when we stand outside of Jesus - whether to do "bad" or, even, sometimes to do our own idea of "good" - that we get ourselves in trouble. You see, our whole job now is to Abide in Jesus, to disappear into Jesus. For we will always ALWAYS be pleasing to the Father as we hide our lives in His perfect Son: that is the perfect finished work of Jesus for us. Shall we engage with that wondrous work this workweek? "In this matter, then, of eating meat which has been offered to idols, knowledge tells us that no idol has any real existence, and that there is no God but one. For though there are so-called gods both in heaven and earth, gods and lords galore in fact, to us there is only one God, the Father, from whom everything comes, and for who we live. And there is one Lord, Jesus Christ, by whom everything exists, and by whom we ourselves are alive." 1 Corinthians 8:4-6
Let's approach these verses from the angle of that ending: "Jesus Christ... by whom we ourselves are alive." Or, rather, let's use that present position-in-Him as a counterpoint to the other items Paul's talking about. Like this: "In this matter, then, of eating meat which has been offered to idols..." we ourselves are alive! Or: "knowledge tells us that no idol has any real existence..." but we ourselves are alive! Or: "though there are so-called gods both in heaven and earth, gods and lords galore in fact..." we ourselves are alive! You see, it's really our experience of - and, really, it's the degree of our experience of - our aliveness in Jesus that overturns all fearfulness of, argumentation about, and even comparison with the false economies flying all around us in the world. Those Christians who are constantly shaking their fist at the world tend to be Christians having a low-dose experience of the Christ. Close friends of Jesus should be unafraid and ALIVE. Let's take a measure of our own experience this week, shall we? Christ came to open up the way, and bring us back to God. It was God who created us for himself: that he might be our blessedness and we his: that we might have our abode in him, and he in us. It is God we have lost through sin; it is to God Christ would win and take us back. God is more, infinitely more, than salvation, and than heaven: God is the eternal life and eternal love who longs to live in us, and to fill us with his love and with himself. For this Christ came; for this he suffered; that he might bring us to God. Andrew Murray, The Cross of Christ
"The eleven went to the hill-side in Galilee where Jesus had arranged to meet them, and when they had seen him they worshipped him, though some of them were doubtful. But Jesus came and spoke these words to them, 'All power in Heaven and on earth has been given to me. You, then, are to go and make disciples of all the nations and baptize them in the name of the Father and of the Son and of the Holy Spirit. Teach them to observe all that I have commanded you and, remember, I am with you always, even to the end of the world.'" Matthew 28:16-20
Friends, all the power in the universe has been put into the hands of the One who's our Friend, our Teacher, our Savior (who’s with us always, including right now, right this minute, today) and, in that power, we’re called to go. Not to stay. To Go. To Go Out. And we are called to make NOT church-attendees, Christians, or converts; we are called to make disciples: students of Jesus who are coming, ever more, to look like Him. These disciples should be from every nation, every tribe, every tongue: there are no national or ethnic boundaries available to us anymore. And WE ALL must repent, be baptized into the Way of Jesus, by the Father and the Spirit, and FOLLOW ONLY HIS VOICE. No one else’s… WHAT AN ADVENTURE. WHAT A CALL. WHAT A LIFE. THANK YOU, LORD JESUS. John the Baptist, speaking: "For the one whom God sent speaks the authentic words of God — and there can be no measuring of the Spirit given to him! The Father loves the Son and has put everything into his hand. The man who believes in the Son has eternal life. The man who refuses to believe in the Son will not see life; he lives under the anger of God." (John 3:34-36)
While John the Baptist lands with a THUD on that position of non-acceptance, let’s go back and consider all the glories he first attributes to Jesus: 1) He “speaks the authentic words of God” – The Incarnate God, the “Word,” cannot fail, every time He opens His mouth, to speak the authentic, fresh, original words of God. In other words, Jesus letting out a sigh is Scripture! 2) “there can be no measuring of the Spirit given to him” – And, actually, because the Greek in this phrase is fairly porous, it can also mean that there’s no measuring of the Holy Spirit Jesus can give. Glory! 3) “The Father loves the Son…” – John the Baptist is the first Christ-follower who understands the Father-Son relationship going on in front of him; he’s the first to speak of the Father-God as Father. 4) “and [the Father] has put everything into his hand” – It’s difficult to put this concept into other words. It’s almost like the exact polar opposite to the power of the U.S. President as he carries around with him the nuclear launch-codes. That power, in the negative, is the power of universal catastrophic death. Instead, Jesus carried with Him the fullness of all the heavenly things; He, a Man, walked along holding universal supernatural LIFE. 5) So, INDEED “the man who believes in the Son has eternal life” – And that’s not just “someday in Heaven” sort of language. The word for “has” here is in the 3rd Person, Present Indicative Active; the one “believing” today “HAS life eternal," ALREADY, TODAY. Are you presently experiencing that verb-tensing as your inheritance-in-Him? And how do all these descriptions hit your heart today? Then Jesus took with him Peter and the two sons of Zebedee and began to be in terrible distress and misery. “My heart is nearly breaking,” he told them, “stay here and keep watch with me.” Then he walked on a little way and fell on his face and prayed, “My Father, if it is possible let this cup pass from me—yet it must not be what I want, but what you want.” (Matthew 26:37-39)
Words with which we're intimately familiar. We've all heard all the talks and sermons about this passage before. But: did you know that, in Matthew's account, that's not actually what He says? Read it in the original: "Nevertheless, not as I will, but as you." Out of His own experience of being human, Jesus has learned the inner reality of what it means to have a will and to express - to act upon - that will. Like us, He had a mind that perceived, pondered and made decisions; like us, He had a will that operated at His soul/spirit level. But read it again: "Nevertheless, not as I will, but as you." What if Jesus is telling us here that what we think of as "the will of God" is inseparable from the very nature of God: "but as you"? What if the seat of the so-called "will" in God is actually only His soul/spirit, ie. the Holy Spirit? Thus, what if to know the Spirit is to know all the mysteries of God? What if to release our own will is the first step into a complete absorption into His very being: "but as you"? I think we think of our lives as this balancing act between "my will" and "God's will"; what if it's actually a question of your will vs. the I AM? Your little drop in the bucket vs. THE WHOLE OCEAN? In Luke's Gospel, we get to witness an interesting little scene between Jesus and His disciples, regarding prayer and "how to pray." The text from Luke 11 is below in bold italics with some thoughts to follow each stanza:
One day it happened that Jesus was praying in a certain place, and after he had finished, one of his disciples said, “Lord, teach us how to pray, as John used to teach his disciples.” "When you pray,” returned Jesus, and you can picture the Twelve piously closing their eyes… “you should say, ‘Father… All their eyes must’ve immediately opened. “No, Jesus! We want you to teach us how to pray, not just hear how you do it! Something like, ‘O Eternal Smiter of the Amalekites, Jebusites, Hittites etc…’” But Jesus actually meant this opener, didn't He? He wants you and I to draw near to the Creator and Sustainer of all things, lifting up our hands and hearts to Him, and begin with…"Dad!" Doesn’t that thought make your heart leap with joy? may your name be honored… By which we’re expressing both our desire and our personal intent. Do we want to see His name honored? Well then, let’s honor it ourselves... may your kingdom come! When we pray these words, we’re doing three concurrent things: 1) We’re drawing a demarcation between this world and the Heavenly Kingdom of Jesus 2) We’re expressing our desire that His Kingdom’s “otherness” would actually show up 3) Hopefully we’re aligning our lives and hearts with the doings that actually cause that Kingdom to arrive on the scene. Give us each day the bread we need… This phrase reminds our minds and hearts that only He provides for our needs. And that our need/desire/gratitude should only look to this particular day, not to the future. For He gives no frame of reference for weekly, monthly, quarterly or annual consumption of bread, does He? He is the provider of the manna, after all... and forgive us our sins, for we forgive anyone who owes anything to us… This is the only phrase He prays with a qualifying clause: “Please do this for us because we’re already doing it ourselves…” And I love how casually He seems to throw that last part in! Imagine Him looking at His friends with twinkling eyes and a hint of a smile, as He prayed these words. That clause calls up - or it should call up - hearts of true forgiveness in us everyday: Our forgiveness by Him must elicit forgiveness of others for Him... and keep us clear of temptation.’” Remember: Our greatest weapon against sin – in fact, our only weapon against sin – is the hand and presence of our God, leading us along. Truly, we have nothing else but Him! "…Yes, and the Father will show the Son even greater things than these to fill you with wonder. For just as the Father raises the dead and makes them live, so does the Son give life to any man he chooses…" John 5:20b,21
These two sentences are so unbelievable that I need to take a moment to type out – to get out – all my potential language of hyperbole: magnificent! marvelous! overwhelming! grandiose! transcendent! awesome! utterly stupefying! (Thank you.) But, in all seriousness, as you read through Jesus' words, did you catch the echo of a wording of another of His greatest promises? Go back and reread them and see if you can catch it… So gloriously preposterous is the conclusion to which I’m about to drive that its foundational truth – foundational! – is the statement: “For just as the Father raises the dead and makes them live…” You know about that, right? How the Heavenly Father, in the presence of death, may simply snap His fingers and – BOOM! – you’re back to life? To Jesus, this spoken half-sentence seems almost a casual reference; for His First Century Jewish listeners, they’ve only ever heard of three such cases in all recorded human history: Elijah and the widow’s son; Elisha and the son of the Shunammite woman; and that guy whose body got thrown into Elisha’s tomb, touched his bones and came back to life. Yes - Jesus says - “For just as the Father raises the dead… so does the Son give life to any man He chooses.” For me, in preparing to teach through this chapter, I’ve often just stared into space at the wonder of that thought! Do you grasp the equivalency that Jesus is purposely setting up here: “For just as…so…”? How would you react if you were at a funeral and the dead person suddenly sat up in their coffin and came back to life? You would jump out of your skin. Yet, according to Jesus, your natural reaction to that should mirror the way people are consistently reacting to the New Life expressing itself in and through you... Which brings me to my point: “Yes, and the Father will show the Son even greater things than these to fill you with wonder.” The very next time that that phrasing “even greater things” is used – μείζονα in the Greek – here is what Jesus is saying: “I assure you that the man who believes in me will do the same things that I have done, yes, and he will do even greater things than these, for I am going away to the Father.” (John 14:12) Do you understand? According to John 5:20, the Father is planning to show the Son “even greater things” that will fill the world the whole world with wonder; and where, according to John 14:12, will those “even greater things” occur? In our lives! May it be so today! "We did not want any of you to lose heart at the troubles you were going through, but to realize that we Christians must expect such things. Actually we did warn you what to expect, when we were with you, and our words have come true, as you know. You will understand that, when the suspense became unbearable, I sent someone to find out how your faith was standing the strain, and to make sure that the tempter’s activities had not destroyed our work." 1 Thessalonians 3:3-5
Hear Jesus Himself along these same lines: “If the world hates you, you know that it hated me first. If you belonged to the world, the world would love its own. But because you do not belong to the world and I have chosen you out of it, the world will hate you. Do you remember what I said to you, ‘The servant is not greater than his master’? If they have persecuted me, they will persecute you as well, but if they have followed my teaching, they will also follow yours. They will do all these things to you as my disciples because they do not know the one who sent me. If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. The man who hates me, hates my Father as well. If I had not done among them things that no other man has ever done, they would not have been guilty of sin, but as it is they have seen and they have hated both me and my Father. Yet this only fulfills what is written in their Law — ‘They hated me without a cause.’ But when the helper comes, that is, the Spirit of truth, who comes from the Father and whom I myself will send to you from the Father, he will speak plainly about me. And you yourselves will also speak plainly about me for you have been with me from the first.” (John 15) Certainly Paul had sat with Peter and John and the others, and been told of these very words from Jesus. He knew plain-speaking about Him would invariably result in trouble… and so must we! But if we learn to receive our life, good and bad, as if from the Lord’s hand, we’ll learn to look to Him at all times, even in hardship. The pains we bear we’ll learn to bear for this exalted reason: “Your fight against sin has not yet meant the shedding of blood, and you have perhaps lost sight of that piece of advice which reminds you of our sonship in God: ‘My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by him; for whom the Lord loves he chastens, and scourges every son whom he receives’. Bear what you have to bear as ‘chastening’ — as God’s dealing with you as sons. No true son ever grows up uncorrected by his father. For if you had no experience of the correction which all sons have to bear you might well doubt the legitimacy of your sonship. After all, when we were children we had fathers who corrected us, and we respected them for it. Can we not much more readily submit to a heavenly Father’s discipline, and learn how to live?” (Hebrews 12:4-9) "To you whom I love I say, let us go on loving one another, for love comes from God. Every man who truly loves is God’s son and has some knowledge of him. But the man who does not love cannot know him at all, for God is love. To us, the greatest demonstration of God’s love for us has been his sending his only Son into the world to give us life through him. We see real love, not in that fact that we loved God, but that he loved us and sent his Son to make personal atonement for our sins. If God loved us as much as that, surely we, in our turn, should love each other!" 1 John 4:7-11
When you look up the word "love" in the dictionary, here are the first four definitions given: (1) : strong affection for another arising out of kinship or personal ties (2) : attraction based on sexual desire (3) : affection based on admiration, benevolence, or common interests b : an assurance of affection Okay. Very nice. Thank you, Merriam-Webster. But what the apostle John wants you and I to realize, and to walk into this day living, is that, in reality, these are the only true definitions of real love: (1) : Jesus Himself (2) : His life that, living among us, gives life (3) : Literal self-sacrificial, blood-soaked, complete personal atonement that is not only unconditional in scope but, maybe more impressively, without pre-condition: “not in the fact that we loved God, but that He loved us…” Or, to put it another way: “Jesus is patient, Jesus is kind. Jesus does not envy, Jesus does not boast, Jesus is not proud. Jesus does not dishonor others, Jesus is not self-seeking, Jesus is not easily angered, Jesus keeps no record of wrongs. Jesus does not delight in evil but rejoices with the truth. Jesus always protects, always trusts, always hopes, always perseveres. Jesus never fails.” What a wonder to be loved first by this Man! "Now many signs and wonders were regularly done among the people by the hands of the apostles. And by common consent they all used to meet in Solomon’s Porch..." Acts 5:12
This was the place in the Temple environs where, two chapters before, they'd preached the message after healing the man that caused 2,000 to believe... and themselves to be arrested for the first time. But, for the original disciples, this place had more meaning than just that. The year before this, during the Festival of Dedication, what is today called Hanukkah, Jesus Himself had gone on a walk through Solomon’s Porch. So for Peter and James and John, to meet in this place was instantly to remember His presence, the way He walked, the way He talked, the way – on that day – He’d spoken these words in this place: “My sheep recognize my voice and I know who they are. They follow me and I give them eternal life. They will never die and no one can snatch them out of my hand. My Father, who has given them to me, is greater than all. And no one can tear anything out of the Father’s hand. I and the Father are One.” … “If I fail to do what my Father does, then do not believe me. But if I do, even though you have no faith in me personally, then believe in the things that I do. Then you may come to know and realize that the Father is in me and I am in the Father.” (John 10) Now, on the very same stones, standing under that same Jerusalem sky, these men and women, His “sheep,” are living their lives as “one” with Him, “He in they and they in Him,” and the life they live in Him is, without a doubt, “eternal.” Their presence together there on these days is the visible proof of the power of His words on that earlier day, walking around Himself, at Hanukkah. May He be so present, and visibly noticeable, in us this week, my friends! Jesus, speaking instruction to the Twelve: "Be on your guard against men. For they will take you to the court and flog you in their synagogues. You will be brought into the presence of governors and kings because of me—to give your witness to them and to the heathen. But when they do arrest you, never worry about how you are to speak or what you are to say. You will be told at the time what you are to say. For it will not be really you who are speaking but the Spirit of your Father speaking through you." Matthew 10:17-20
Isn't that the most miraculous promise? Jesus is saying that the external world, with all its pressures and threats and anxieties and trials, is secondary to our internal life. If we are able to meet with the Spirit of the Father in our heart and mind, we have nothing to fear in the whole world outside ourselves. Do we live that way? Do we value that inner dialogue above all else? Are we living situationally - meaning, in every single situation - where our first recourse is to listen for His voice from within? I can't stop thinking of just how free He was making His friends... just... to truly live! May the Lord Jesus Christ and God our Father (who has loved us and given us unending encouragement and unfailing hope by his grace) inspire you with courage and confidence in every good thing you say or do. (2 Thessalonians 2:16,17)
Today, if you're ever feeling like your courage is running out, turn immediately to Jesus and ask Him for His encouragement that is “unending.” Likewise, if your hope feels like it's failing you, lift your eyes to Him and ask Him for His hope that can never, ever, ever fail. And thank you, Jesus, for the promise of your instantaneously transferable spiritual attributes! What a blessed gift is our life in you today! We belong to you and You belong to us! At the end of the book of Joshua, Joshua gathers the people of Israel to give them his last words before he's parted from them forever. Both the final two chapters are his words to them: very poignant and pointed. But it struck me last summer that, if you only changed the context a little, changing some phrasing and the background of which Covenant we're under, his words are amazingly like something Jesus could've said.
So, as a start to our workweek, consider Joshua 23 in that new, New Covenant way: Once the forty days after the Resurrection had passed, after Jesus had given 'life and life to the full' to His believers, and He was ready to return to the Father, He called for His disciples, for their hearers and eventual spiritual descendants, for you and for me, and said to all of us, “I have completed the days of my earthly ministry; I have died and, in your sight, lived again. You have seen all that the Father can do through my Name; for it is the Father who has lived His life in me, and I in Him. Behold, I have allotted to you the very same interrelationship – we call it 'Abiding' – to be an inheritance for you, starting in Jerusalem with my disciples, into Judaea, into Samaria and, eventually, to the ends of the earth. By living our heavenly life within you, I, the Father, and our dear friend, the Holy Spirit, will thrust Satan from before you, and drive him from out of your sight. You shall possess my Kingdom, as I have spoken to you. “Therefore be very courageous to daily approach my Throne with confidence, to Abide in me as I Abide in you, in order that you may keep and do all that I have spoken to my disciples and will speak to your spirit, that you do not turn aside from me to the right hand or to the left; that you do not continue on anymore as a slave to sin, or to the world that remains around you; neither make mention of the name of their cultural gods, nor cause to swear by their seeming power or intrigue, neither serve their idolatrous needs, nor bow down yourselves to the world’s fleeting pleasures and experiences; but Abide in me, and I in you, as I invite you to do everyday. “For I have driven out the evil one from before you forever. But as for you, no plan of his can prosper against you now that you are part of my Kingdom. One man of you shall stand against a thousand of his temptations; for it is I, Jesus, your Savior who fights for you, as I am speaking to you now. Take good heed therefore to yourselves, that you Abide in me, even as I Abide in you. “But if you do at all go back, if you forget that you are now a slave to righteousness, no longer to sin, if you fall under the sway of the world, of Self, of sin, and make mistakes among them, and go in their ways, and they take over yours; know for a certainty that I, Jesus, will forgive you in my sight; and that I shall take ahold of you, chasten you as a good Father, looking you in the eyes, until you learn to love my good land, my wondrous Kingdom, my Way, which I, Jesus, have given to you personally. “Behold, today I am going to ascend back to my Father. You know in all your hearts and souls that not one thing has failed to be revealed in Me of all the good things which the Father spoke concerning Me. All has happened so that you may believe. Not one good and glorious promise has failed to be fulfilled in Me. It shall happen that as all the good things of your Heavenly inheritance come to you of which the Father spoke through Me, so the Father will bring on you even more good things, until he has built up in you the fullness of the Kingdom which He has already given you, while you obey the New Covenant, sworn between Myself and My Father, which I have sealed for you in My blood, and then go into all the world to serve Me, and bow your hearts before Me. Then the Father’s delight will be kindled towards you, and you will live forever in the heavenly reality which He has given to you.” Let's follow Him into this week, Brothers and Sisters! These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed to them, by the lot of their inheritance, as Yahweh commanded by Moses, for the nine tribes, and for the half-tribe. For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them. (Joshua 14:1-4)
As you'd be told if you kept reading till Chapter 18, this was because the Levites' duties as priests, their access to Yahweh Himself, were the inheritances they were meant to enjoy and delight themselves in. What an important reminder for us! Whether you read these words as one with great earthly wealth or as someone struggling to get by, your only real inheritance – the place from which you should derive all your identity and joy – is your access to Jesus and, by Him, His Father. Everything else is as nothing. His love - and the service of that love - is everything. "But you are God’s 'chosen generation,' his 'royal priesthood,' his 'holy nation,' his 'peculiar people' — all the old titles of God’s people now belong to you..." 1 Peter 2 "Everything that my Father gives me will come to me and I will never refuse anyone who comes to me. For I have come down from Heaven, not to do what I want, but to do the will of him who sent me. The will of him who sent me is that I should not lose anything of what he has given me, but should raise it up when the last day comes. And this is the will of the one who sent me, that everyone who sees the Son and trusts in him should have eternal life, and I will raise him up when the last day comes." John 6:37-40
How often we hear people say, and even say ourselves, "Oh, I wish I knew the Lord's will" for some decision we need to make, or crisis, or question we’re presently pondering. But in those last two verses, Jesus tells us the Will of God: 1) that He "should not lose anything of what [the Father] has given [Him]" and 2) "that everyone who sees the Son and trusts Him should have eternal life." THE Will of God is to possess and redeem. How stunning! But did you notice that each of these will-of-God statements is binary, meaning they’re composed of two parts? The first part in each was different, but the second was the same: He will "raise [them] up when the last day comes." The word John uses there for "raise up" means just that - "to raise up" or "raise from the dead" - but it also has a lesser definition that goes beautifully with what we know to be one of the truest definitions of our lives-in-Him: "to produce a witness." THE Will of God is to possess and redeem, that we might be raised up - raised from the dead, in fact - and produced as witnesses of what we know and have seen of Him. “But, Eugene,” you might say, “it would still really help to know His particular will in this one particular decision I’m trying to make.” Well, here’s your decision-making grid: “I have come down from Heaven, not to do what I want, but to do the will of Him who sent me.” The “wants” of Jesus were nothing when compared to His delighted, intimate, listening, waiting-upon expectation of having the will of God daily revealed to Him. Can’t you see Him out in those lonely places in the pre-dawn hours, simply waiting and receiving word of the Father’s particular will for each particular day? May it be so for us as well! [The wily Gibeonites said to Joshua] - “Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt, and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth. Our elders and all the inhabitants of our country spoke to us, saying, ‘Take supplies in your hand for the journey, and go to meet them. Tell them, “We are your servants. Now make a covenant with us.”’ This our bread we took hot for our supplies out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy. These wine skins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey.” The men sampled their provisions, and didn’t ask counsel from Yahweh’s mouth. (Joshua 9:9-14)
When we read this account, our temptation may be to scoff at the foolishness of watching Yahweh hold up a river, shatter a city with shouts, turn the tide of battle supernaturally, and yet not pause here for a little prayer. But, really, don’t we do the same thing everyday? Consider all the countless ways you’ve seen the hand of the Lord manifest His miracles across the whole sweep of your life in Him – and even before you knew Him. Think of how He’s personally proven Himself to be so present in your circumstances; how He’s, in fact, given you His Holy Spirit to be your “Counselor.” Yet not a day passes when we don’t forget to ask counsel from Yahweh’s mouth; we’ll consult just about anything and anyone – our friends, our feelings, our first impulse – before we approach Him. And yet, my friends, there is nothing that we can’t approach Him for; He delights to counsel and lead and guide His children – let us come to Him! Yes, let us approach Him for His counsel, right now, today, all day long, and everyday, as He delights to incline His ear to our questions and considerations! "Let the presence of God be thy one desire; the will of God thy one choice; the help of God thy one trust; the likeness to God thy one hope. Let every day, the most ordinary one, the most difficult one, be a day with God, as one of the days of heaven upon earth, a day of which faith is the beginning and the end." Andrew Murray, The Holiest of All
“The living center round which all the perfections of God cluster, the living energy through which they all do their work, is the will of God. The will of God is the life of the universe; it is what it is because God wills it; His will is the living energy which maintains it in existence. The creature can have no more of God than he has of God's will working in him. He that would meet and find God must seek Him in His will; union with God's will is union with Himself. Therefore it was that the Lord Jesus, when He came to this world, always spoke of His having come to do one thing—the will of His Father. This alone could work our salvation.” Andrew Murray, The Holiest of All
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