"The inward turning to Him is easy, natural and effortless, because He is at your centre. He is drawing you."
"O Divine Shepherd! Thou feedest Thy sheep with Thine own hand, and Thou art their food from day to day."
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"I am the good shepherd, and I know those that are mine and my sheep know me, just as the Father knows me and I know the Father. And I am giving my life for the sake of the sheep.
“And I have other sheep who do not belong to this fold. I must lead these also, and they will hear my voice. So there will be one flock and one shepherd. This is the reason why the Father loves me—that I lay down my life, and I lay it down to take it up again! No one is taking it from me, but I lay it down of my own free will." (John 10:14-18a)
"...since our nature has God as its requisite author, it is certain that we must have Him for our teacher that we may be wise; Him, too, to dispense to us spiritual sweetness that we may be blessed."
Augustine of Hippo
The City of God
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"Fear not, O Zion; let not your hands grow weak. The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing." (Zephaniah 3:16b,17, ESV)
"The meek person is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God’s estimate of his own life. He knows he is as weak and helpless as God has declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto. He knows well that the world will never see him as God sees him and he has stopped caring. He rests perfectly content to allow God to place His own values. He will be patient to wait for the day when everything will get its own price tag and real worth will come into its own. Then the righteous shall shine forth in the Kingdom of their Father. He is willing to wait for that day."
The Pursuit of God
You have been adopted into the very family circle of God and you can say with a full heart, “Father, my Father”. The Spirit himself endorses our inward conviction that we really are the children of God. Think what that means. If we are his children we share his treasures, and all that Christ claims as his will belong to all of us as well! Yes, if we share in his suffering we shall certainly share in his glory.
In my opinion whatever we may have to go through now is less than nothing compared with the magnificent future God has planned for us. The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own. The world of creation cannot as yet see reality, not because it chooses to be blind, but because in God’s purpose it has been so limited—yet it has been given hope. And the hope is that in the end the whole of created life will be rescued from the tyranny of change and decay, and have its share in that magnificent liberty which can only belong to the children of God! (Romans 8:15b-21, Phillips)
“It is absolutely necessary for us to recapture the sense that this limited human life is surrounded and interpenetrated by a timeless spiritual dimension. Christ spoke unequivocally about ‘coming from’ the Father, and ‘going to’ the Father. It was said of him that ‘he went about doing good and healing all manner of sickness and disease among the people.’ He claimed that the work which he did, whether it was the healing of body, mind or soul was the work of God himself. Yet at the same time he stated quite definitely that his ‘Kingdom is not of this world.’ In other words, while he operated within the time-and-space situation, and neither despised nor detached himself from actual human living, he lived in continual awareness of what, for want of a better word, we call ‘eternity.’…
“It is those who know God to be eternal who most satisfactorily prove that God is their contemporary.”
God Our Contemporary
O Father, thou art my eternity.
Not on the clasp of consciousness—on thee
My life depends; and I can well afford
All to forget, so thou remember, Lord.
In thee I rest; in sleep thou dost me fold;
In thee I labour; still in thee, grow old;
And dying, shall I not in thee, my Life, be bold?
- George MacDonald
from The Diary of an Old Soul
* * * *
Listen, and I will tell you a secret. We shall not all die, but suddenly, in the twinkling of an eye, every one of us will be changed as the trumpet sounds! The trumpet will sound and the dead shall be raised beyond the reach of corruption, and we who are still alive shall suddenly be utterly changed. For this perishable nature of ours must be wrapped in imperishability, these bodies which are mortal must be wrapped in immortality.
So when the perishable is lost in the imperishable, the mortal lost in the immortal, this saying will come true: ‘Death is swallowed up in victory’ ‘O death, where is your sting? O Hades, where is your victory?’
It is sin which gives death its power, and it is the Law which gives sin its strength. All thanks to God, then, who gives us the victory over these things through our Lord Jesus Christ!
And so brothers and sisters of mine, stand firm! Let nothing move you as you busy yourselves in the Lord’s work. Be sure that nothing you do for him is ever lost or ever wasted. (1 Corinthians 15:51-58, Phillips)
"Nothing interrupts the normal flow of ordinary life so much as love."
The World of Silence
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We know and, to some extent realise, the love of God for us because Christ expressed it in laying down his life for us. We must in turn express our love by laying down our lives for those who are our brothers...
And if, dear friends of mine, when we realise this our hearts no longer accuse us, we may have the utmost confidence in God’s presence. We receive whatever we ask for, because we are obeying his orders and following his plans. His orders are that we should put our trust in the name of his Son, Jesus Christ, and love one another—as we used to hear him say in person. (1 John 3:16, 21-23)
“How completely satisfying to turn from our limitations to a God who has none. Eternal years lie in His heart. For Him time does not pass, it remains; and those who are in Christ share with Him all the riches of limitless time and endless years. God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. For those out of Christ, time is a devouring beast; before the sons of the new creation time crouches and purrs and licks their hands. The foe of the old human race becomes the friend of the new, and the stars in their courses fight for the man God delights to honor. This we may learn from the divine infinitude.
“But there is more. God’s gifts in nature have their limitations. They are finite because they have been created, but the gift of eternal life in Christ Jesus is as limitless as God. The Christian man possesses God’s own life and shares His infinitude with Him. In God there is life enough for all and time enough to enjoy it. Whatever is possessed of natural life runs through its cycle from birth to death and ceases to be, but the life of God returns upon itself and ceases never. And this is life eternal: to know the one true God, and Jesus Christ whom He has sent.”
The Knowledge of the Holy
"Our Lord saith that the Kingdom of God is near us. Yea, the Kingdom of God is within us as St Paul saith 'our salvation is nearer than when we believed.' Now we should know in what manner the Kingdom of God is near us. Therefore let us pay diligent attention to the meaning of the words. If I were a king, and did not know it, I should not really be a king. But, if I were fully convinced that I was a king, and all mankind coincided in my belief, and I knew that they shared my conviction, I should indeed be a king, and all the wealth of the king would be mine. But, if one of these three conditions were lacking, I should not really be a king.
"In similar fashion our salvation depends upon our knowing and recognizing the Chief Good which is God Himself. I have a capacity in my soul for taking in God entirely. I am as sure as I live that nothing is so near to me as God. God is nearer to me than I am to myself; my existence depends on the nearness and presence of God... [Man's] happiness increases and diminishes in proportion to the increase and diminution in his knowledge of this. His happiness does not arise from this that God is near him, and in him, and that He possesses God; but from this, that he knows the nearness of God, and loves Him, and is aware that 'the Kingdom of God is near.' So, when I think on God’s Kingdom, I am compelled to be silent because of its immensity, because God’s Kingdom is none other than God Himself with all His riches. God’s Kingdom is no small thing: we may survey in imagination all the worlds of God’s creation, but they are not God’s Kingdom. In whichever soul God’s Kingdom appeareth, and which knoweth God’s Kingdom, that soul needeth no human preaching or instruction; it is taught from within and assured of eternal life. Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, 'God is in this place, and I knew it not.'"
From the sermon "The Nearness of the Kingdom"
“Grant Thy servants, O God, to be set on fire with Thy Spirit, strengthened by Thy power, illuminated by Thy splendour, filled with Thy grace, and to go forward by Thine aid. Give them, O Lord, a right faith, perfect love, true humility. Grant, O Lord, that there may be in us simple affection, brave patience, persevering obedience, perpetual peace, a pure mind, a right and honest heart, a good will, a holy conscience, spiritual strength, a life unspotted and unblamable; and after having manfully finished our course, may we be enabled happily to enter into Thy kingdom; through Jesus Christ our Lord. Amen.”
- A prayer of the Third Century Church
“A God humiliated, even to the death on the cross; a Messiah triumphing over death by his own death. Two natures in Jesus Christ, two advents, two states of man's nature.
“Saviour, father, sacrificer, offering, food, king, wise, law-giver, afflicted, poor, having to create a people whom He must lead and nourish and bring into His land...
“He alone had to create a great people, elect, holy, and chosen; to lead, nourish, and bring it into the place of rest and holiness; to make it holy to God; to make it the temple of God; to reconcile it to, and, save it from, the wrath of God; to free it from the slavery of sin, which visibly reigns in man; to give laws to this people, and engrave these laws on their heart; to offer Himself to God for them, and sacrifice Himself for them; to be a victim without blemish, and Himself the sacrificer, having to offer Himself, His body, and His blood, and yet to offer bread and wine to God...”
You and Joseph of Arimathea arrive together at Golgotha.
The daytime crowds have dispersed.
The two criminals are sagging, dying; their legs just broken.
The Cross of Jesus has been uprooted from its post-hole; it is lying, with Him atop it--dead—in the dust and the dirt.
You and Joseph approach the body with awe; with hesitance.
You are quietly regarding that face; His closed eyes.
Together you kneel beside Him.
Together you begin to remove the nails.
You begin to anoint Jesus.
You will wrap Him when you’re done…
Within an hour, you have finished the work, taken the body down the hill, away from the city, to the tomb prepared beforehand by Joseph. The ending takes only moments. You carry the body inside, stooping your heads low as you enter into the darkness of the interior, and lay the body on the bench at the back. You bow your heads, silent, and then retreat outside. A large crew of men is required to roll the stone across the tomb’s mouth. The evening air is still and silent.
As you and Joseph walk away, you are likewise silent; you are each thinking your own thoughts about this tragic ending of something that you thought was everything. You can only imagine what Joseph is thinking. . .
You are thinking of something you’ve been thinking about all day. . .
Of that night with the Teacher, nearly exactly three years ago, sitting on a rooftop terrace, as He looked off over the moonlit city. And of His words to you on that night:
“The Son of Man must be lifted above the heads of men—as Moses lifted up that serpent in the desert—so that any man who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that every one who believes in him shall not be lost, but should have eternal life. You must understand that God has not sent his Son into the world to pass sentence upon it, but to save it—through him. Any man who believes in him is not judged at all.”
That is what Nicodemus is thinking of, as he walks away…
“I am no more than a child, but my Father lives for ever and I have a Protector great enough to save me. For he who begot me and he who watches over me are one and the same, and for me there is no good but you, the Almighty, who are with me even before I am with you. So to such as you command me to serve I will reveal, not what I have been, but what I have become and what I am.”
Augustine of Hippo
* * *
Consider the incredible love that the Father has shown us in allowing us to be called “children of God”—and that is not just what we are called, but what we are. Our heredity on the Godward side is no mere figure of speech—which explains why the world will no more recognise us than it recognised Christ. Oh, dear children of mine (forgive the affection of an old man!), have you realised it? Here and now we are God’s children. We don’t know what we shall become in the future. We only know that, if reality were to break through, we should reflect his likeness, for we should see him as he really is! (1 John 3:1,2, Phillips)
Salvation comes not by “accepting the finished work” or “deciding for Christ.” It comes by believing on the Lord Jesus Christ, the whole, living, victorious Lord who, as God and man, fought our fight and won it, accepted our debt as His own and paid it, took our sins and died under them and rose again to set us free. This is the true Christ, and nothing less will do…
The argument of the apostles is that the Man Jesus has been made higher than angels, higher than Moses and Aaron, higher than any creature in earth or heaven. And this exalted position He attained as a man. As God He already stood infinitely above all other beings. No argument was needed to prove the transcendence of the Godhead. The apostles were not declaring the preeminence of God, which would have been superfluous, but of a man, which was necessary.
Those first Christians believed that Jesus of Nazareth, a man they knew, had been raised to a position of Lordship over the universe. He was still their friend, still one of them, but had left them for a while to appear in the presence of God on their behalf. And the proof of this was the presence of the Holy Spirit among them.
One cause of our moral weakness today is an inadequate Christology. We think of Christ as God but fail to conceive of Him as a man glorified. To recapture the power of the Early Church we must believe what they believed. And they believed they had a God-approved man representing them in heaven.
Man: The Dwelling Place of God
“There is no such thing as mature and assured possession of faith: regarded psychologically, it is always a leap into the darkness of the unknown, a flight into empty air. Faith is not revealed to us by flesh and blood (Matt. xvi. 17): no one can communicate it to himself or to any one else. What I heard yesterday I must hear again to-day; and if I am to hear it afresh to-morrow, it must be revealed by the Father of Jesus, who is in heaven, and by Him only.”
The Epistle to the Romans
11 Cast your cares upon the One who is the Bread of Life,
for He is the meaning of our days.
Give yourself to Him every day of every week,
for you know not their meaning; and He does.
He “sends rain on the righteous and the unrighteous,”
and empties His mercy even upon the unmerciful;
He took the curse for all by hanging upon a tree--
in that place where the tree stood, all is already finished.
Let us listen for the winding winds of the Spirit,
and regard well the ways of the Way of Jesus.
Since we know that the Spirit comes from Jesus and the Father, so we know the way to know the work He means us to do.
Each morning meet Him; every evening consider your day together; for you know that what is in Him will prosper, no matter what, and that a day with Him is always for your good.
His light is life, and it pleasant for the eyes of our heart to regard the Son.
No matter the length of your life, “this is the day the Lord has made; let us rejoice and be glad in it.” And remember: each day is suited to the experience of His presence; every day may find its meaning and purpose in pursuit of Him.
Brothers and sisters, let us rejoice! May our hearts be full of His joy today! Let us walk in His ways with our eyes firmly fixed on Him! For we know that we’ve been set free of judgment: you and I are free!
Today, I set aside all anxiety, distrust and unbelief; I take up your joy and peace; I embrace your plans and purposes. All in you, Jesus, is wonder and glory. Amen.
8 Who looks like Jesus?
He who interprets all his existence through Him.
Daily experience of Jesus alters the outward countenance,
and His wondrous joy becomes our inner and outer life.
I remind you: Follow our King’s words and Way, because of the New Covenant He has set with our Father. Be ever in His presence; never outside. Take the positions He Himself took in this world; never others. For the Way of our King is magnificent and unassailable, and none are those who can honestly say of it, “This is not the highest.” Each of us who keeps upon it, walking its straight narrowness, finds it daily to be life, and its footfalls to be the path unto wisdom and righteousness. For it is sweeping in its breadth of experience, because it is the living Way of a Man who Himself lived through all earthly trials. For He tasted every part of our existence; who can say that Jesus doesn’t understand us? No other has ever perfectly walked in obedience, guided perfectly by the Spirit of God, all the way to the point of dying a willed death. There was no shirking it: He died to free all people of their wickedness; to deliver mankind from the “vicious circle of sin and death.” (All this we know, of course, but what I’m endeavoring to do is draw these truths a little lower: all the way down from your head to your heart. I want to see you knowing these things, not knowing about them.)
Too, the Righteous One was buried for us. He who’d freely walked the earth, going in and out of towns, villages, synagogues, homes, was truly dead and gone. This was part of His most glorious glory. Because the sentence hanging over our heads—the penalty due for all who’d engaged in sin—involved our dying, He both died for us and was dead for us. And though a world of sinners continues on with their lives, we know the truth: it may be instantly well if they will only hear, turn, repent and believe. Yes, all mankind—from the saintliest earthly saint to the vilest wicked man or woman—is only a repentant half-turn away from the face of salvation. The Cross and Tomb are both right here: available.
This is the meaning of our heavenly-earthly lives upon this earth, that each of us is meant to live out His righteousness, in His love and mercy, so that all people, everywhere, can sense the goodness of His righteousness, love and mercy. I tell you, this is a wondrous purpose! And He has given us His own peace and joy, for all people need to see His heavenly attributes lived in regular human lives, just like ours. These attributes will always linger long after we leave them; His Way with them begins as they see Heaven’s ways right in their midst.
And as we give ourselves to knowing Jesus, and to carrying out His work upon the earth—hindered by nothing because He is limitlessly powerful—we will get to see the wonders of God in our day, and that there are no things impossible because of the Son and His Spirit. Indeed, the more we seek Him out, the more we find of Him. Even the simplest person can find untold riches of wisdom by simply seeking Jesus.
6 There is a joyous good that I have seen because of the Son, and it may be enjoyed by everyone: any man or woman to whom God gives Himself, so that they lack nothing, either spiritually or temporally, is also given the calling, and opportunity, to pass it on, even to a complete stranger. This is a marvelous thing for any disciple of His to do; it is a great miracle. If that man or woman lives seventy or eighty years, and continually shares the joy of Christ with others, just think of the brothers and sisters they will escort into the Kingdom of Heaven! What a joy! What purpose! For he or she “did not choose Jesus, but He chose them, and appointed them, that they might go and bear fruit—fruit that will last.” And here they are: knowing the Son themselves, finding rest in Him, and then extending the realm of the Kingdom during the span of their days. Even if their own life should be cut short, they may enjoy this glory today—changing the eternal life of another!
Every deed done for Jesus is of eternity; we may abide in Him, seek His Way, and always find our daily meaning. Every spiritual and earthly joy is already ours in Him! Whether rich or poor, the rule of life—the Way—is the same. So, how much better to fix our eyes upon the things that interested Him, to follow in His footsteps, than to give ourselves to the passing fancies of a dying age. We know the One on the other side of reality!
Indeed, He knows our every breath, He has numbered the hairs on our head, He has counted the course of our days; He knows exactly what we are—and loves us yet. The more of Him we receive, the greater glory; the higher advantage. For He knows precisely what is good for each one of us, having Himself lived this human life: He will teach us to live our lives like He did. Under the Son, we may rise to each new day and live it to the full.
4 We have seen the way the Son bore all the embarrassments, indignities, and sufferings which are common to mankind. And look! He even shed tears with us in our pain, and was the comforter of all who mourned. Then He put Himself between the powerful oppressor of humanity, and defeated that one who’d robbed us of all comfort. And when that evil one thought that Jesus was dead—slinking off in his diabolical sense of cosmic triumph—he was in for the rudest sort of surprise, wasn’t he? For better than a martyr who’d die to set us free, leaving us orphans yet under the power of the evil one, is this One who’d die and return to us. That is the glory of this deed done by the perfect Son!
Now we see that all our lives and all the work intended for us is to acquaint mankind, all our “neighbors,” with the finished work of Jesus. This is our purpose and a work we do in tandem with the Holy Spirit.
The wise man gets to work on this, and abides in Christ.
What a joy it is to walk in perfect peace with the One who formed us by His hand, and now fills us with His own Spirit!
Again, I get glimpses of this great purpose of ours: one person may always help another, whether they be close acquaintances or strangers, for there is never any end to the people we’ll meet, and our eyes are almost always upon another who needs Him, so that we need never ask, “What is your will, Lord Jesus?” For there they are: people are the direction of God’s love: what a joy to partner with Him to reach everyone, everywhere, everyday.
And remember: We are never alone. We are forearmed with the power of the One who’s already lived this life. If we stumble, He is there to lift us up. Always. How foolish of us to forget He is ever with us or to neglect to call upon Him for the help that He so delightedly gives! Whether we are lying down, or rising up, or sitting at work, He is there beside us, and within us. And if we ever forget the nearness of His presence, He has given us an internal witness—His own heartbeat, the Holy Spirit, now lives inside us.
How much better to be “poor in spirit,” possessing the Kingdom of Heaven today, than to live like the king of a land whose boundary-lines are ever encroaching; diminishing. For it is a form of imprisonment to try to found a life upon this world; it is a poverty-existence to found your hope upon this kingdom of sand. You and I may rise and live—we may follow after the Son with our everything today: He is the only King who stooped to save His every subject. And there’s no end of Him: He is infinite in His love and loveliness. Those who’ll follow after us will know Him by how we know Him today. Surely this, too, is our purpose and a joyous pursuit of His glory.
3 Under the new economy of Heaven, there is a new season and a new Way for every matter upon the earth:
an opportunity to be reborn, and a chance never to die;
a call to plant seed, and a sending-out to reap the harvest;
a cheek to learn to turn; and His touch, through us, to heal;
an enemy already vanquished, and a Kingdom to upbuild;
a heart to weep with those who mourn; joy to laugh an honest laughter;
a comfort, within, everyday; a dance prepared for the Wedding Feast;
a freedom from judgment, and freedom from the need, ever, to judge;
a love that embraces all, and arms to be His own embrace;
a seeking that always finds, a losing-all that wills to gain all;
an eternal invitation, never to be lost, and no time to be lost in its enjoyment;
a Voice that calls away, and the same Voice who sends out;
the joy of His quiet presence, and the ecstasy of His alive life:
ever loved, freed from all hate and hatefulness;
sent to a cosmic battle that is only to be won through His peace.
What an unbelievable gain has the disciple in what he does for Jesus! I myself have experienced the joy that He has given to His sons and daughters, when consumed with that wondrous work. From within, He makes each of our days a journey with Himself. Yet, even still, He has made this Way an eternal pursuit: the day-by-day of life is swallowed up in the everlasting; the infinite. And I have learned that there is nothing higher, nothing better, than for us to live out His joy, His peace, so long as we live; also that we should learn, in quiet trust, simply to wait upon His provision—it is His promise unto us.
I have found that everything Jesus has done is “finished,” accomplished; the reconciliation of God and man is complete in Him. Every man, woman and child stands at the precipice of salvation; that which is done for them abides: God seeks to save all--through us.
And under the reign of the Son, there is eternal justice by bestowal of His righteousness, even where there was only wickedness before. He says in our hearts, “I came, not to judge the world, but to save it”—this was the purpose of His time, His ministry, His work. Too, He tells us that as sons and daughters of His, He will use all of our circumstances to train us and to purify our hearts. What happens to us is never in vain; as tragedy strikes, or uplift comes, He is working out His will in us. All we’ll ever know will come to us through His hand; there will be nothing in our journey that lacks His purpose and meaning. For all of it leads us back to Him. We are His work, and we walk His Way in His direction. We know where His Spirit within us tends: following after Him is leading us ever Heavenward. Thus I know that there is nothing higher, nothing better, than that we should rejoice in Him today, for that is the true heart of abiding.
Who can separate us from the love of Christ?
2 He says in my heart now, “Come to Me; I will be your enjoyment; find your whole life in Me.” And look! I have found it to be true. He says of joy, “It is I Myself,” and of delight, “It is yours—come and take it.” I looked inside my heart to find the joy of His life—my heart the place of His personal residence—and I found His Spirit there, showing me what is good for His sons and daughters to be, and to do, during the fleeting days of their earthly lives. We are His great work. He is building us up as houses, temples, branches in the vineyard, of His own creation. He is making us into fruitful places, works of art, planting in us the virtues and beauties of His own virtue and beauty. He has filled us with “the oil of joy”—His Holy Spirit—so that our inner lives are ever watered; ever vibrant. We, His servants, are no longer slaves: we have been born a second time into sharing a place at the Family Table. All He has is ours: “the cattle on a thousand hills” belong to Him: now they belong to us. He will give us what we need—our daily bread—from the infinite storehouses of the same One who made manna. He will sing over us, we brothers and sister of His, and He will provide for us: He delights in His sons and daughters.
He is great, and He is beyond everything and everyone who has ever walked the face of the earth. And His Way and wisdom abide with us. And whatever we ask in His name He will not keep from us. He holds nothing back that is for our good, for His heart finds joy in our enjoyment of Him: this is our experience of the life of Heaven. Let us consider all that He has done for us, all the sacrifice and love He has already shown us, and remember! He is our meaning and our purpose within this life, and there is everything to be gained in the Son.
So let us turn to consider His wisdom and Way and righteousness. For what else can the man do who follows after the King of Kings? Only what he sees the Son doing—who thus watched the Father. And thus we see that there is infinitely more to know and gain of Him; there is no end to One who is both light and life. It is our wisdom to watch Him; we walk His Way by following Him. Abiding in Jesus is the heart’s highest sense of perception. Then He may say to our hearts, “What I have done, you may do. I will be your wisdom, and I will make you wise.” And I have found this to be true in my own heart. For if I remember and encounter Jesus, both historically and contemporaneously, I see that the days are rich and robust with His presence. His life and death become wisdom and joy to me! Oh, I love Him, because what the Son is doing in me is glorious beyond all telling, for it is His life and death and resurrection all over again--in me.
Too, I love the work He’s calling me to, seeing the way it spreads His Way to the generations who’ll come after me—who knows how far my life’s work may go? Those to come, the ones to whom I’ll carry the Gospel, may come to know the Son even better than I. Isn’t that wonderful? And it is for that reason that I rise to each new day and give my heart to Him who is the purpose of each new day, for in this way another who is struggling to find wisdom and a way to life may find them—through me—by observing my own pursuit. Isn’t that the highest version of my human life? In the end, what will any man or woman hold in their hands but those strivings and pursuits that have followed in the Way of the Son? Our days with Him are joy; our work for Him is life. Even in the midst of the darkest night, He is with us. For this too He promises.
There is nothing finer for a man or woman than that they should eat of Jesus, drink of Jesus, abide in Jesus, and follow Jesus. His is the hand of God, and, of Him, we may eat and drink and abide and find our full enjoyment. And from this One who perfectly pleases His Father—who has fulfilled all righteousness—we receive all wisdom and knowledge and joy, and this to sinners like us! Yes, to “those who needed a doctor,” He has given the business of knowing Him, following Him, coming into the full pleasure of God. This is our life’s meaning and purpose—and God’s plan.
“Thy God hath sent forth strength for thee.”
“The day lies before us. It will bring us things that in ourselves we have no strength to meet. That does not matter. Our God has already sent forth strength for us. It is like that other word, My God with His lovingkindness shall come to meet me. Strength and lovingkindness—what more do we need? That duty, that difficulty, which we see coming to meet us, what of it? Our God hath already sent forth strength for us, and before the thing we fear can meet us on the road, our God with His lovingkindness shall meet us there.”
Edges of His Ways
“Jesus is God spelling Himself out in language that man can understand. God and man used to talk together freely. But one day man went away from God. And then he went farther away. He left home. He left his native land, Eden, where he lived with God. He emigrated from God. And through going away he lost his mother-tongue.
“A language always changes away from its native land. Through going away from his native land man lost his native speech. Through not hearing God speak he forgot the sounds of the words. His ears grew dull and then deaf. Through lack of use he lost the power of speaking the old words. His tongue grew thick. It lost its cunning. And so gradually almost all the old meanings were lost.
“God has always been eager to get to talking with man again. The silence is hard on Him. He is hungry to be on intimate terms again with his old friend. Of course he had to use a language that man could understand. Jesus is God spelling Himself out so man can understand. He is the A and the Z, and all between, of the Old Eden language of love.
“Naturally enough man had a good bit of bother in spelling Jesus out. This Jesus was something quite new. When His life spoke the simple language of Eden again, the human heart with selfishness ingrained said, ‘That sounds good, but of course He has some selfish scheme behind it all. This purity and simplicity and gentleness can’t be genuine.’ Nobody yet seems to have spelled Him out fully, though they’re all trying: All on the spelling bench. That is, all that have heard. Great numbers haven’t heard about Him yet. But many, ah! many could get enough, yes, can get enough to bring His purity into their lives and sweet peace into their hearts.
“But there were in His days upon earth some sticklers for the old spelling forms. Not the oldest, mind you. Jesus alone stands for that. This Jesus didn’t observe the idioms that had grown up outside of Eden. These people had decided that these old forms were the only ones acceptable. And so they disliked Him from the beginning, and quarrelled with Him. These idioms were dearer to them than life—that is, than His life. So having quarrelled, they did worse, and then—softly--worst. But even in their worst, Jesus was God spelling Himself out in the old simple language of Eden. His best came out in their worst.
“Some of the great nouns of the Eden tongue—the God tongue—He spelled out big. He spelled out purity, the natural life of Eden; and obedience, the rhythmic harmony of Eden; and peace, the sweet music of Eden; and power, the mastery and dominion of Eden; and love, the throbbing heart of Eden. It was in biggest, brightest letters that love was spelled out. He used the biggest capitals ever known, and traced each in a deep dripping red, with a new spelling--S-A-C-R-I-F-I-C-E.”
Quiet Talks About Jesus
"How good it would be if we could learn that God is easy to live with. He remembers our frame and knows that we are dust. He may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is.
"Some of us are religiously jumpy and self-conscious because we know that God sees our every thought and is acquainted with all our ways. We need not be. God is the sum of all patience and the essence of kindly good will. We please Him most, not by frantically trying to make ourselves good but by throwing ourselves into His arms with all our imperfections, and believing that He understands everything and loves us still."
A.W. Tozer, The Root of the Righteous
“To be conformed to the image of Christ is not an ideal to be striven after. It is not as though we had to imitate him as well as we could. We cannot transform ourselves into his image; it is rather the form of Christ which seeks to be formed in us (Gal. 4.19), and to be manifested in us. Christ’s work in us is not finished until he has perfected his own form in us...
“His life on earth is not finished yet, for he continues to live in the lives of his followers. Indeed it is wrong to speak of the Christian life: we should speak rather of Christ living in us. ‘I live, and yet no longer I, but Christ liveth in me’ (Gal. 2.20). Jesus Christ, incarnate, crucified and glorified, has entered my life and taken charge. ‘To me to live is Christ’ (Phil. 1.21). And where Christ lives, there the Father also lives, and both Father and Son through the Holy Ghost. The Holy Trinity himself has made his dwelling in the Christian heart, filling his whole being, and transforming him into the divine image.”
Dietrich Bonhoeffer, The Cost of Discipleship