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So Jesus said to them, “Unless you do eat the body of the Son of Man and drink his blood, you are not really living at all. The man who eats my flesh and drinks my blood has eternal life and I will raise him up when the last day comes. For my body is real food and my blood is real drink. The man who eats my body and drinks my blood shares my life and I share his. Just as the living Father sent me and I am alive because of the Father, so the man who lives on me will live because of me. This is the bread which came down from Heaven! It is not like the manna which your forefathers used to eat, and died. The man who eats this bread will live forever.” (John 6:53-58, Phillips) * * * "To them that long for the presence of the living God, the thought of Him is sweetest itself: but there is no satiety, rather an ever-increasing appetite..." Bernard of Clairvaux
On Loving God 12th Century A.D.
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To be blessed, ie. to inherit the Kingdom of Heaven, is to realize one's abjectness before God.
To be blessed, ie. to receive the individualized attentions of God, is to weep for realizing the prior disconnect. To be blessed, ie. to stand on one's two feet, is to learn to offer up empty hands. To be blessed, ie. to be filled to the brim by God, is to hearken unto a holy sort of hunger and thirst. To be blessed, ie. to receive the mercy of God, is to strive to offer mercy toward one's fellowmen. To be blessed, ie. to see God, is to see the way God purifies one's heart. To be blessed, ie. to dwell in the Family of God, is to always seek the peace of God. To be blessed, ie. to inherit the Kingdom of Heaven, is to expect no less than was afforded to its King. "Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy... [Yes,] you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full." (John 16:20, 22-24) * * * "At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Someday, God willing, we shall get in. . . . When all the suns and nebulae have passed away, each one of you will still be alive. Nature is only the image, the symbol; but it is the symbol Scripture invites me to use. We are summoned to pass in through Nature, beyond her, into that splendour which she fitfully reflects. And in there, in beyond Nature, we shall eat of the tree of life." C.S. Lewis
The Weight of Glory “If any of you has a friend, and goes to him in the middle of the night and says, ‘Lend me three loaves, my dear fellow, for a friend of mine has just arrived after a journey and I have no food to put in front of him’; and then he answers from inside the house, ‘Don’t bother me with your troubles. The front door is locked and my children and I have gone to bed. I simply cannot get up now and give you anything!’ Yet, I tell you, that even if he won’t get up and give him what he wants simply because he is his friend, yet if he persists, he will rouse himself and give him everything he needs.”
"And so I tell you, ask and it will be given you, search and you will find, knock and the door will be opened to you. The one who asks will always receive; the one who is searching will always find, and the door is opened to the man who knocks.” “Some of you are fathers, and if your son asks you for some fish, would you give him a snake instead, or if he asks you for an egg, would you make him a present of a scorpion? So, if you, for all your evil, know how to give good things to your children, how much more likely is it that your Heavenly Father will give the Holy Spirit to those who ask him!” (Luke 11:5-13, Phillips) What's interesting about this passage is that, front to back, it only makes sense when read according to the logic of its back-to-front. Without the excited promise of the Father's delight in offering His Holy Spirit, the first part makes Him sound like a grudging neighbor you'd have to bother in order to move. But no! Consider--considering the ending--what His invitation is: "And so I tell you, ask and the Holy Spirit will be given you, search and you will find the Holy Spirit, knock and the Holy Spirit's door will be opened to you. The one who asks will always receive the Holy Spirit; the one who is searching will always find the Holy Spirit, and the door of the Holy Spirit is opened to the man who knocks. "...your Heavenly Father will give the Holy Spirit to those who ask him!" Friends, at the start of a work-week, and already knowing what we know of the joy of experiencing the Spirit, let's ask for more of Him! The Early Church enjoyed fresh refillings throughout the actions of the Book of Acts; let's be about more of the same! When I was a child, God loved me.
When He called me His child, He loved me. When I wandered, He loved me. In all my mistakes, He loved me. In all His forgivenesses, He loved me. In binding me to Him, He loved me. By showing me His face, He loved me. By extending infinite compassion, He loved me. By withholding what was due me, He loved me. God loves me. “If there is anything in us, it is not our own; it is a gift of God. But if it is a gift of God, then it is entirely a debt one owes to love, that is, to the law of Christ. And if it is a debt owed to love, then I must serve others with it, not myself. “Thus my learning is not my own; it belongs to the unlearned and is the debt I owe them... My wisdom belongs to the foolish, my power to the oppressed. Thus my wealth belongs to the poor, my righteousness to the sinners... “It is with all these qualities that we must stand before God and intervene on behalf of those who do not have them, as though clothed with someone else's garment... But even before men we must, with the same love, render them service against their detractors and those who are violent toward them; for this is what Christ did for us.” Martin Luther
"Lectures on Galatians" “Let no one mourn that he has fallen again and again: for forgiveness has risen from the grave!” John Chrysostom 4th Century, A.D. * * * * He does not deal with us according to our sins,
nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us. As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust. (Psalm 103:10-14) “...the man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God's love precisely because of his shortcomings, can begin to be sincere. His sincerity is based on confidence, not in his own illusions about himself, but in the endless, unfailing mercy of God.” Thomas Merton No Man Is An Island * * * * If we refuse to admit that we are sinners, then we live in a world of illusion and truth becomes a stranger to us. But if we freely admit that we have sinned, we find God utterly reliable and straightforward—he forgives our sins and makes us thoroughly clean from all that is evil. (1 John 1:8,9)
"To you whom I love I say, let us go on loving one another, for love comes from God. Every man who truly loves is God’s son and has some knowledge of him. But the man who does not love cannot know him at all, for God is love. "To us, the greatest demonstration of God’s love for us has been his sending his only Son into the world to give us life through him. We see real love, not in the fact that we loved God, but that he loved us and sent his Son to make personal atonement for our sins. "If God loved us as much as that, surely we, in our turn, should love each other!" (1 John 4:7-11, Phillips) * * * * "The genius of Christianity is to have proclaimed that the path to the deepest mystery is the path of love." André Malraux
Anti-Memoirs "Jesus of Nazareth is the invisible God's authorized exegete and exegesis, God's authorized self-interpretation and self-explanation. As we know, a biography is the story of the life of a person by another person; an autobiography, on the other hand, is a person's self-explanation and self-interpretation. Jesus, the eternal Word of God in the flesh, is God's Autobiography. We would love to know what God is and who God is and what God thinks, wants, does, and is like. Jesus explains. 'God the Only Son' exegetes." Dale Bruner
The Gospel of John: A Commentary "The inward turning to Him is easy, natural and effortless, because He is at your centre. He is drawing you." "O Divine Shepherd! Thou feedest Thy sheep with Thine own hand, and Thou art their food from day to day." Mme Guyon * * * "I am the good shepherd, and I know those that are mine and my sheep know me, just as the Father knows me and I know the Father. And I am giving my life for the sake of the sheep.
“And I have other sheep who do not belong to this fold. I must lead these also, and they will hear my voice. So there will be one flock and one shepherd. This is the reason why the Father loves me—that I lay down my life, and I lay it down to take it up again! No one is taking it from me, but I lay it down of my own free will." (John 10:14-18a) "...since our nature has God as its requisite author, it is certain that we must have Him for our teacher that we may be wise; Him, too, to dispense to us spiritual sweetness that we may be blessed." Augustine of Hippo The City of God * * * * "Fear not, O Zion; let not your hands grow weak. The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing." (Zephaniah 3:16b,17, ESV)
"The meek person is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God’s estimate of his own life. He knows he is as weak and helpless as God has declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto. He knows well that the world will never see him as God sees him and he has stopped caring. He rests perfectly content to allow God to place His own values. He will be patient to wait for the day when everything will get its own price tag and real worth will come into its own. Then the righteous shall shine forth in the Kingdom of their Father. He is willing to wait for that day." A.W. Tozer
The Pursuit of God You have been adopted into the very family circle of God and you can say with a full heart, “Father, my Father”. The Spirit himself endorses our inward conviction that we really are the children of God. Think what that means. If we are his children we share his treasures, and all that Christ claims as his will belong to all of us as well! Yes, if we share in his suffering we shall certainly share in his glory.
In my opinion whatever we may have to go through now is less than nothing compared with the magnificent future God has planned for us. The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own. The world of creation cannot as yet see reality, not because it chooses to be blind, but because in God’s purpose it has been so limited—yet it has been given hope. And the hope is that in the end the whole of created life will be rescued from the tyranny of change and decay, and have its share in that magnificent liberty which can only belong to the children of God! (Romans 8:15b-21, Phillips) “It is absolutely necessary for us to recapture the sense that this limited human life is surrounded and interpenetrated by a timeless spiritual dimension. Christ spoke unequivocally about ‘coming from’ the Father, and ‘going to’ the Father. It was said of him that ‘he went about doing good and healing all manner of sickness and disease among the people.’ He claimed that the work which he did, whether it was the healing of body, mind or soul was the work of God himself. Yet at the same time he stated quite definitely that his ‘Kingdom is not of this world.’ In other words, while he operated within the time-and-space situation, and neither despised nor detached himself from actual human living, he lived in continual awareness of what, for want of a better word, we call ‘eternity.’… “It is those who know God to be eternal who most satisfactorily prove that God is their contemporary.” J.B. Phillips
God Our Contemporary O Father, thou art my eternity. Not on the clasp of consciousness—on thee My life depends; and I can well afford All to forget, so thou remember, Lord. In thee I rest; in sleep thou dost me fold; In thee I labour; still in thee, grow old; And dying, shall I not in thee, my Life, be bold? - George MacDonald from The Diary of an Old Soul * * * * Listen, and I will tell you a secret. We shall not all die, but suddenly, in the twinkling of an eye, every one of us will be changed as the trumpet sounds! The trumpet will sound and the dead shall be raised beyond the reach of corruption, and we who are still alive shall suddenly be utterly changed. For this perishable nature of ours must be wrapped in imperishability, these bodies which are mortal must be wrapped in immortality.
So when the perishable is lost in the imperishable, the mortal lost in the immortal, this saying will come true: ‘Death is swallowed up in victory’ ‘O death, where is your sting? O Hades, where is your victory?’ It is sin which gives death its power, and it is the Law which gives sin its strength. All thanks to God, then, who gives us the victory over these things through our Lord Jesus Christ! And so brothers and sisters of mine, stand firm! Let nothing move you as you busy yourselves in the Lord’s work. Be sure that nothing you do for him is ever lost or ever wasted. (1 Corinthians 15:51-58, Phillips) "Nothing interrupts the normal flow of ordinary life so much as love." Max Picard The World of Silence * * * * We know and, to some extent realise, the love of God for us because Christ expressed it in laying down his life for us. We must in turn express our love by laying down our lives for those who are our brothers...
And if, dear friends of mine, when we realise this our hearts no longer accuse us, we may have the utmost confidence in God’s presence. We receive whatever we ask for, because we are obeying his orders and following his plans. His orders are that we should put our trust in the name of his Son, Jesus Christ, and love one another—as we used to hear him say in person. (1 John 3:16, 21-23) “How completely satisfying to turn from our limitations to a God who has none. Eternal years lie in His heart. For Him time does not pass, it remains; and those who are in Christ share with Him all the riches of limitless time and endless years. God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. For those out of Christ, time is a devouring beast; before the sons of the new creation time crouches and purrs and licks their hands. The foe of the old human race becomes the friend of the new, and the stars in their courses fight for the man God delights to honor. This we may learn from the divine infinitude. “But there is more. God’s gifts in nature have their limitations. They are finite because they have been created, but the gift of eternal life in Christ Jesus is as limitless as God. The Christian man possesses God’s own life and shares His infinitude with Him. In God there is life enough for all and time enough to enjoy it. Whatever is possessed of natural life runs through its cycle from birth to death and ceases to be, but the life of God returns upon itself and ceases never. And this is life eternal: to know the one true God, and Jesus Christ whom He has sent.” A.W. Tozer
The Knowledge of the Holy "Our Lord saith that the Kingdom of God is near us. Yea, the Kingdom of God is within us as St Paul saith 'our salvation is nearer than when we believed.' Now we should know in what manner the Kingdom of God is near us. Therefore let us pay diligent attention to the meaning of the words. If I were a king, and did not know it, I should not really be a king. But, if I were fully convinced that I was a king, and all mankind coincided in my belief, and I knew that they shared my conviction, I should indeed be a king, and all the wealth of the king would be mine. But, if one of these three conditions were lacking, I should not really be a king. "In similar fashion our salvation depends upon our knowing and recognizing the Chief Good which is God Himself. I have a capacity in my soul for taking in God entirely. I am as sure as I live that nothing is so near to me as God. God is nearer to me than I am to myself; my existence depends on the nearness and presence of God... [Man's] happiness increases and diminishes in proportion to the increase and diminution in his knowledge of this. His happiness does not arise from this that God is near him, and in him, and that He possesses God; but from this, that he knows the nearness of God, and loves Him, and is aware that 'the Kingdom of God is near.' So, when I think on God’s Kingdom, I am compelled to be silent because of its immensity, because God’s Kingdom is none other than God Himself with all His riches. God’s Kingdom is no small thing: we may survey in imagination all the worlds of God’s creation, but they are not God’s Kingdom. In whichever soul God’s Kingdom appeareth, and which knoweth God’s Kingdom, that soul needeth no human preaching or instruction; it is taught from within and assured of eternal life. Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, 'God is in this place, and I knew it not.'" Meister Eckhart
From the sermon "The Nearness of the Kingdom" 14th Century “Grant Thy servants, O God, to be set on fire with Thy Spirit, strengthened by Thy power, illuminated by Thy splendour, filled with Thy grace, and to go forward by Thine aid. Give them, O Lord, a right faith, perfect love, true humility. Grant, O Lord, that there may be in us simple affection, brave patience, persevering obedience, perpetual peace, a pure mind, a right and honest heart, a good will, a holy conscience, spiritual strength, a life unspotted and unblamable; and after having manfully finished our course, may we be enabled happily to enter into Thy kingdom; through Jesus Christ our Lord. Amen.” - A prayer of the Third Century Church
“A God humiliated, even to the death on the cross; a Messiah triumphing over death by his own death. Two natures in Jesus Christ, two advents, two states of man's nature. “Saviour, father, sacrificer, offering, food, king, wise, law-giver, afflicted, poor, having to create a people whom He must lead and nourish and bring into His land... “He alone had to create a great people, elect, holy, and chosen; to lead, nourish, and bring it into the place of rest and holiness; to make it holy to God; to make it the temple of God; to reconcile it to, and, save it from, the wrath of God; to free it from the slavery of sin, which visibly reigns in man; to give laws to this people, and engrave these laws on their heart; to offer Himself to God for them, and sacrifice Himself for them; to be a victim without blemish, and Himself the sacrificer, having to offer Himself, His body, and His blood, and yet to offer bread and wine to God...” Blaise Pascal
Pensées You and Joseph of Arimathea arrive together at Golgotha.
The daytime crowds have dispersed. The two criminals are sagging, dying; their legs just broken. The Cross of Jesus has been uprooted from its post-hole; it is lying, with Him atop it--dead—in the dust and the dirt. You and Joseph approach the body with awe; with hesitance. You are quietly regarding that face; His closed eyes. Together you kneel beside Him. Together you begin to remove the nails. You begin to anoint Jesus. You will wrap Him when you’re done… Within an hour, you have finished the work, taken the body down the hill, away from the city, to the tomb prepared beforehand by Joseph. The ending takes only moments. You carry the body inside, stooping your heads low as you enter into the darkness of the interior, and lay the body on the bench at the back. You bow your heads, silent, and then retreat outside. A large crew of men is required to roll the stone across the tomb’s mouth. The evening air is still and silent. As you and Joseph walk away, you are likewise silent; you are each thinking your own thoughts about this tragic ending of something that you thought was everything. You can only imagine what Joseph is thinking. . . You are thinking of something you’ve been thinking about all day. . . Of that night with the Teacher, nearly exactly three years ago, sitting on a rooftop terrace, as He looked off over the moonlit city. And of His words to you on that night: “The Son of Man must be lifted above the heads of men—as Moses lifted up that serpent in the desert—so that any man who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that every one who believes in him shall not be lost, but should have eternal life. You must understand that God has not sent his Son into the world to pass sentence upon it, but to save it—through him. Any man who believes in him is not judged at all.” That is what Nicodemus is thinking of, as he walks away… “I am no more than a child, but my Father lives for ever and I have a Protector great enough to save me. For he who begot me and he who watches over me are one and the same, and for me there is no good but you, the Almighty, who are with me even before I am with you. So to such as you command me to serve I will reveal, not what I have been, but what I have become and what I am.” Augustine of Hippo The Confessions * * * Consider the incredible love that the Father has shown us in allowing us to be called “children of God”—and that is not just what we are called, but what we are. Our heredity on the Godward side is no mere figure of speech—which explains why the world will no more recognise us than it recognised Christ. Oh, dear children of mine (forgive the affection of an old man!), have you realised it? Here and now we are God’s children. We don’t know what we shall become in the future. We only know that, if reality were to break through, we should reflect his likeness, for we should see him as he really is! (1 John 3:1,2, Phillips)
Salvation comes not by “accepting the finished work” or “deciding for Christ.” It comes by believing on the Lord Jesus Christ, the whole, living, victorious Lord who, as God and man, fought our fight and won it, accepted our debt as His own and paid it, took our sins and died under them and rose again to set us free. This is the true Christ, and nothing less will do… The argument of the apostles is that the Man Jesus has been made higher than angels, higher than Moses and Aaron, higher than any creature in earth or heaven. And this exalted position He attained as a man. As God He already stood infinitely above all other beings. No argument was needed to prove the transcendence of the Godhead. The apostles were not declaring the preeminence of God, which would have been superfluous, but of a man, which was necessary. Those first Christians believed that Jesus of Nazareth, a man they knew, had been raised to a position of Lordship over the universe. He was still their friend, still one of them, but had left them for a while to appear in the presence of God on their behalf. And the proof of this was the presence of the Holy Spirit among them. One cause of our moral weakness today is an inadequate Christology. We think of Christ as God but fail to conceive of Him as a man glorified. To recapture the power of the Early Church we must believe what they believed. And they believed they had a God-approved man representing them in heaven. A.W. Tozer
Man: The Dwelling Place of God “There is no such thing as mature and assured possession of faith: regarded psychologically, it is always a leap into the darkness of the unknown, a flight into empty air. Faith is not revealed to us by flesh and blood (Matt. xvi. 17): no one can communicate it to himself or to any one else. What I heard yesterday I must hear again to-day; and if I am to hear it afresh to-morrow, it must be revealed by the Father of Jesus, who is in heaven, and by Him only.” Karl Barth
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