About eight days after these sayings, Jesus took Peter, James and John and went off to the hill-side to pray. And then, while he was praying, the whole appearance of his face changed and his clothes became white and dazzling. And two men were talking with Jesus. They were Moses and Elijah—revealed in heavenly splendor, and their talk was about the way he must take and the end he must fulfill in Jerusalem.
But Peter and his companions had been overcome by sleep and it was as they struggled into wakefulness that they saw the glory of Jesus and the two men standing with him. Just as they were parting from him, Peter said to Jesus, “Master, it is wonderful for us to be here! Let us put up three shelters — one for you, one for Moses and one for Elijah.” But he did not know what he was saying. While he was still talking, a cloud overshadowed them and awe swept over them as it enveloped them. A voice came out of the cloud, saying “This is my Son, my chosen! Listen to him!”
And while the voice was speaking, they found there was no one there at all but Jesus. The disciples were reduced to silence, and in those days never breathed a word to anyone of what they had seen. (Luke 9:28-36)
Now let’s go back and reexamine this whole scene, putting ourselves there - here are the main elements:
You see, the truth of the matter is that we’re actually in a better vantage than Peter, James and John: we have the ability to know Jesus' attributes through their writings of Him plus He’s now glorified all the time with the Father plus He now chooses to dwell right here within us. On this side of the Risen Jesus, there’s no such thing as “valleys,” only new “Mounts of Transfiguration” alongside Him.
The question is: Will we stay awake in His glorious presence and experience consistent ongoing revelation of His Glory? They are available. Today.
The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them. Seven tribes remained among the children of Israel, which had not yet divided their inheritance. Joshua said to the children of Israel, “How long will you neglect to go in to possess the land, which Yahweh, the God of your fathers, has given you? Appoint for yourselves three men from each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me.” Joshua 18:1-4
May I speak boldly to you right now? May I, in fact, proclaim a piece of identity that you need to lay hold of?
You are meant to be one of these surveyors of the inheritance. You are meant to rise up each morning – a citizen of Heaven – and go walking through the splendors of what the blood of Jesus has bought you. You are meant to learn to describe what you have seen so that it’s of value for the teaching, admonition and encouragement of all the Body.
In 1 Corinthians 14, Paul writes: “When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.” His words begin with the phrase “when you come together,” meaning that all of what he then says is meant to precede that physical gathering-together. Meaning that – on your own – you are tasked with receiving – directly from the hand and heart of Jesus – “a psalm, teaching, revelation, another language, an interpretation” that will “build up” the whole Body. Meaning that your “quiet time” isn’t meant to be so quiet – or only for you. In truth, your personal meditations upon Jesus – even the way you’re reading this post – are probably just as much for the Body as they are for your own “walk.”
What’s the most recent piece of your inheritance that He’s teaching you about? And who have you given that away to, already? You and I must remember: We only truly possess those heavenly things by which our own lives have been seized and possessed.
"God has given you all a certain amount of spiritual insight..." 1 John 2:20a, Phillips translation
If you were reading along through 1 John 2 and came across this clause, you'd probably keep on reading without giving it much additional attention. But I want us to stop and check on the translation given here and, really, the translation given to this verse in almost every major English Bible translation. If you went and grabbed your own Bible, it'd probably read close to what the ESV says: "You have an anointing from the Holy One, and all of you know the truth."
But what that last part of that phrase really says in the Greek is far more thrilling, far more in line with a promise that Jesus made to us Himself: "and you know all things." Do you see the difference?
"All of you know the truth" v. "You know all things"
When Jesus promised that the Holy Spirit "will teach you all things" (Jn. 14:26), when the Apostle Paul wrote that we "have the mind of Christ" (1 Cor. 2:16), do you think that we were supposed to receive those promises as "all having some of the truth," like a scratching at the surface, or, as John appears to be hinting at here, and by the glorious power of the Holy Spirit, that all of us are meant to be learning to know all of Jesus?
What Jesus promised, and what Paul later wrote and proclaimed, are both part of the New Birth experience; we are actually called to hear, to learn and to know - as both Jesus and John say it - "all things."
Hear me: There's more for you. Today. Now feel free to go and get what's yours!
“Spiritual power is seldom found because it is so often sought. It cannot be found if sought directly. If sought directly for itself, the seeking will be tinged, most likely, with desire for spiritual power for purposes of personal success in religious work, for the acclaim that comes to anyone who spiritually excels. This introduces a fatal element. Spiritual power is a by-product of something deeper. It comes out of inward fellowship with God and abandonment to his purposes. Most of us have no spiritual power because we are not abandoned. ‘Blessed are the pure [literally, the single-minded] in heart: for they shall see God.’ We are not single-minded, hence we do not see God in inner fellowship and in outward power. It is not that we do not love him but that we do not love him completely. We give to him, but do not give up to him.”
E. Stanley Jones, The Christ of Every Road
Then the devil took Jesus up and showed him all the kingdoms of mankind in a sudden vision, and said to him, “I will give you all this power and magnificence, for it belongs to me and I can give it to anyone I please. It shall all be yours if you will fall down and worship me.” Luke 4:5,6
Satan will show you whatever it takes to sway your heart away from Jesus. Whether it be “the kingdoms of mankind,” wealth, possessions, power, sex or influence, it’s his favorite practice to see which axe will fell the tree of our belief. So what are we to do? How can we steel ourselves against his alluring voice?
Brothers and sisters, we must become so practiced in dwelling in the midst of our Kingdom-inheritance that we’re absolutely ruined for anything less. We must daily walk the hallways of Heaven and know the glories that are actually already ours through Christ, so that nothing else compares!
How's that as a barometer for your "quiet time"?
These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed to them, by the lot of their inheritance, as Yahweh commanded by Moses, for the nine tribes, and for the half-tribe. For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them. (Joshua 14:1-4)
As you'd be told if you kept reading till Chapter 18, this was because the Levites' duties as priests, their access to Yahweh Himself, were the inheritances they were meant to enjoy and delight themselves in. What an important reminder for us! Whether you read these words as one with great earthly wealth or as someone struggling to get by, your only real inheritance – the place from which you should derive all your identity and joy – is your access to Jesus and, by Him, His Father. Everything else is as nothing. His love - and the service of that love - is everything.
"But you are God’s 'chosen generation,' his 'royal priesthood,' his 'holy nation,' his 'peculiar people' — all the old titles of God’s people now belong to you..." 1 Peter 2
“The System gnashed on them with its teeth, struck out at them and broke its own arm in the striking. The disciples smiled their way through threats, rejoiced their way through stripes, sang their way through prisons, and triumphed their way through death. And the multitudes watching found themselves wanting the very thing the disciples had. This freedom! This poise! This moral power! Here religion, while on the offensive, was not offensive; it was winsome, compelling. Their weapons were strange indeed – they turned other cheeks, went the second mile, gave the cloak also, refused to do anything but love their persecutors. And they won! Of course they did. What can you do with a thing like that? It never knows when it is defeated, for it turns its defeats into victories and it turns its Calvaries into Easter mornings.”
E. Stanley Jones, The Christ of Every Road
Just as He took on flesh to become Himself - the Man, Jesus of Nazareth - so, today, that same Son will be attempting to take on your flesh, attempting to just as fully live His life again in you... if only you'll let Him.
"Everything that my Father gives me will come to me and I will never refuse anyone who comes to me. For I have come down from Heaven, not to do what I want, but to do the will of him who sent me. The will of him who sent me is that I should not lose anything of what he has given me, but should raise it up when the last day comes. And this is the will of the one who sent me, that everyone who sees the Son and trusts in him should have eternal life, and I will raise him up when the last day comes." John 6:37-40
How often we hear people say, and even say ourselves, "Oh, I wish I knew the Lord's will" for some decision we need to make, or crisis, or question we’re presently pondering. But in those last two verses, Jesus tells us the Will of God: 1) that He "should not lose anything of what [the Father] has given [Him]" and 2) "that everyone who sees the Son and trusts Him should have eternal life." THE Will of God is to possess and redeem. How stunning!
But did you notice that each of these will-of-God statements is binary, meaning they’re composed of two parts? The first part in each was different, but the second was the same: He will "raise [them] up when the last day comes." The word John uses there for "raise up" means just that - "to raise up" or "raise from the dead" - but it also has a lesser definition that goes beautifully with what we know to be one of the truest definitions of our lives-in-Him: "to produce a witness."
THE Will of God is to possess and redeem, that we might be raised up - raised from the dead, in fact - and produced as witnesses of what we know and have seen of Him.
“But, Eugene,” you might say, “it would still really help to know His particular will in this one particular decision I’m trying to make.” Well, here’s your decision-making grid: “I have come down from Heaven, not to do what I want, but to do the will of Him who sent me.” The “wants” of Jesus were nothing when compared to His delighted, intimate, listening, waiting-upon expectation of having the will of God daily revealed to Him. Can’t you see Him out in those lonely places in the pre-dawn hours, simply waiting and receiving word of the Father’s particular will for each particular day?
May it be so for us as well!
[The wily Gibeonites said to Joshua] - “Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt, and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth. Our elders and all the inhabitants of our country spoke to us, saying, ‘Take supplies in your hand for the journey, and go to meet them. Tell them, “We are your servants. Now make a covenant with us.”’ This our bread we took hot for our supplies out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy. These wine skins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey.” The men sampled their provisions, and didn’t ask counsel from Yahweh’s mouth. (Joshua 9:9-14)
When we read this account, our temptation may be to scoff at the foolishness of watching Yahweh hold up a river, shatter a city with shouts, turn the tide of battle supernaturally, and yet not pause here for a little prayer. But, really, don’t we do the same thing everyday?
Consider all the countless ways you’ve seen the hand of the Lord manifest His miracles across the whole sweep of your life in Him – and even before you knew Him. Think of how He’s personally proven Himself to be so present in your circumstances; how He’s, in fact, given you His Holy Spirit to be your “Counselor.” Yet not a day passes when we don’t forget to ask counsel from Yahweh’s mouth; we’ll consult just about anything and anyone – our friends, our feelings, our first impulse – before we approach Him. And yet, my friends, there is nothing that we can’t approach Him for; He delights to counsel and lead and guide His children – let us come to Him! Yes, let us approach Him for His counsel, right now, today, all day long, and everyday, as He delights to incline His ear to our questions and considerations!
"Let the presence of God be thy one desire; the will of God thy one choice; the help of God thy one trust; the likeness to God thy one hope. Let every day, the most ordinary one, the most difficult one, be a day with God, as one of the days of heaven upon earth, a day of which faith is the beginning and the end."
Andrew Murray, The Holiest of All
“The veil was rent that the way through it might be opened for us; that we might have access to that which is within the veil; that we might enter into a new world, an entirely new way of living in close and intimate fellowship with God. A high priest must have a sanctuary in which he ministers. The mystery of the opened sanctuary is that we can enter too. The inner sanctuary, the Holiest of All, the presence of God, is the sphere of Christ's ministry and our life and service.”
Andrew Murray, The Holiest of All
My prayer for you is that you may have still more love — a love that is full of knowledge and wise insight. I want you to be able always to recognize the highest and the best, and to live sincere and blameless lives until the day of Jesus Christ. I want to see your lives full of true goodness, produced by the power that Jesus Christ gives you to the praise and glory of God. (Philippians 1:9-11)
What were Paul’s great hopes for his friends in Philippi?
1) that they “may have still more love”…and of what kind? “full of knowledge and wise insight”
2) that they’d “recognize the highest and the best”
3) that they’d “live sincere and blameless lives” that were “full of true goodness, produced by the power” of Jesus.
In essence, he wants their thoughts and activities to be on a plane of heavenly, Christ-likeness: no longer worldly and earth-bound. And so, how were they – how are we – to achieve that goal? By more earnest striving? By more and more rigorous study? No! It’s Jesus Himself who has “more love” – is love! – “full of knowledge and wise insight” that’s ours for the taking. It’s Jesus Himself who always recognizes “the highest and the best” and is “sincere and blameless” Himself.
So, along those lines, let me tell you my favorite “Chapter 2 realities” - the two greatest “newnesses” we’re given by Jesus that just so happen to land in the second chapters of their respective books: In Acts 2, we receive the Holy Spirit; the Holy Spirit of God supplants our formerly human spirit forever! And, in 1 Corinthians 2, we’re told we possess the “mind of Christ”; our wayward human mind is superseded by the very thoughts of Jesus! Mind and spirit, my friends, we’ve been granted complete newness! All of Paul’s best hopes for his friends in Philippi are only possible in their personal life of abiding in the Living Jesus. And the same is so for us today.
“The living center round which all the perfections of God cluster, the living energy through which they all do their work, is the will of God. The will of God is the life of the universe; it is what it is because God wills it; His will is the living energy which maintains it in existence. The creature can have no more of God than he has of God's will working in him. He that would meet and find God must seek Him in His will; union with God's will is union with Himself. Therefore it was that the Lord Jesus, when He came to this world, always spoke of His having come to do one thing—the will of His Father. This alone could work our salvation.”
Andrew Murray, The Holiest of All
“There is often danger, as we listen to the teaching of Scripture about Christ as our High Priest, of regarding Him as an outward person, and His work as something that is done outwardly for us in heaven. This precious word reminds us that our salvation consists in the possession of Himself, in the being one life with Him, in having Himself as our own. Christ can do nothing for us but as an inward Savior, Himself being our life, personally dwelling and working in us. As truly and fully as Christ, when He became partaker of flesh and blood, was entirely and eternally identified with man and His nature, so that He and it were inseparably united in one life, so surely, when we become partakers of Christ, do we become indissolubly identified with Him.”
Andrew Murray, The Holiest of All
“The powers of sin and Satan, of the world and the flesh, are so great, only he who is bold and glories in his hope upon what God will do will have strength to resist them. And he only can be bold to face the enemy who has learnt to be bold with God, and to glory in Him. It is when faith becomes a joy, and hope is a glorying in God, that we can be more than conquerors.”
Andrew Murray, The Holiest of All
“It was by His union with us in our life in the flesh, by His identifying Himself with our nature, that Jesus was able to claim and to work out and enter into possession of the glory God had promised to man. It is by our receiving His nature, and identifying ourselves with Him in this life on earth and in heaven, that what He has achieved for us can really become ours.”
Andrew Murray, The Holiest of All
“When He ascended to heaven, and sat down on the right hand of the throne, He received from the Father anew and in fullest measure, as the Son of Man, the gift of the Holy Ghost to bestow on His people (Acts ii. 33). That Spirit was to Him the oil of joy, the joy that had been set before Him, the joy of His crowning day when He saw of the travail of His soul. An anointing above His fellows, for there was none like Him; God gave Him the Spirit without measure. And yet for His fellows, His redeemed, whom, as Head, He had made members of His body. They become partakers of His anointing and His joy. As He said, 'The Lord hath anointed Me to give the oil of joy.' Christ, our King, our God, is anointed with the oil of joy, anointed, too, to give the oil of joy: His kingdom is one of everlasting gladness, of joy unspeakable and full of glory.”
Andrew Murray, The Holiest of All
“What the Hebrews needed is what we need. Not in ourselves or our efforts is salvation, but in Christ Jesus. To see Him, to consider Him, to look to Him, as He lives in heaven, that will bring the healing. As little as the Hebrews with the Old Testament, its God-given law, its temple service, and its prophecy, could withstand the temptation to 'wax weary and grow faint,' can the New Testament, with a sound Church and Church doctrine, and its religious services, give us the true life and power of godliness. It is Jesus Christ we must know better. It is He who lives today in heaven, who can lead us into the heavenly sanctuary, and keep us there, who can give heaven into our heart and life. The knowledge of Jesus in His heavenly glory and His saving power; it is this our Churches and our Christians need.”
Andrew Murray, The Holiest of All
As far as the Law is concerned I may consider that I died on the cross with Christ. And my present life is not that of the old “I,” but the living Christ within me. The bodily life I now live, I live believing in the Son of God, who loved me and sacrificed himself for me. (Galatians 2:19,20)
Good gracious! Now this is the glory our lives are meant to be!
Take those last three sentences in steps:
1) You and I are dead to the Law; there is no damnable, damning evidence of sin even available to condemn us anymore. Jesus “did not come to abolish the Law, but to fulfill it,” and, in fulfilling it, He put to death its demands upon us.
2) The “old I” is gone now. The sinful, self-aware, self-obsessed old Self lives no longer – and what has replaced it?
3) “The living Christ within me.” What?! The God of the universe, the Creator and Sustainer of all things, the Savior of the world has chosen to take up residence…in me?! yes! He’s alive and He’s living in me! And in you too, my friend! Oh, that you and I would learn to submit our minds and spirits and personalities to allowing Him to supersede our minds and spirits and personalities! He knows how to walk out His Way – He’s already done it once! – oh, won’t we let Him do it all over again in us?
So what’s left for us to do?
4) To simply “live believing in the Son of God, who loved me and sacrificed himself for me.” This is the essence of what Jesus meant when he answered the crowd in John 6: “This is the work of God, that you believe in Him whom He has sent.”
So, to sum up thoughts 1-4 in one contiguous sentence, here we go: To Believe in Jesus is to walk in a Union-with-Him that creates the “new I,” causing us to be dead to the Law and sin! Thank you, Jesus, that it's all your work!
During this period some prophets came down from Jerusalem to Antioch. One of them by the name of Agabus stood up and foretold by the Spirit that there was to be a great famine throughout the world. (This actually happened in the days of Claudius) The disciples determined to send relief to the brothers in Judea, each contributing as he was able. This they did, sending their contribution to the elders there personally through Barnabas and Saul. (Acts 11:27-30)
To me, these verses are just delightful because of the way they show us the real-time vitality of the ways of the Holy Spirit in Antioch and in His people. Let’s reread them and let me point out what I mean:
During this period some prophets came down from Jerusalem to Antioch, pulled, undoubtedly, by the rumors of Holy Spirit happenings happening there; drawn as prophets to the Flame; wanting to see everything that was spiritually possible in their lifetimes. One of them by the name of Agabus – and we can only guess what a guy named Agabus must’ve looked like! – stood up and foretold by the Spirit that there was to be a great famine throughout the world. (This actually happened in the days of Claudius) – a parenthetic aside, written in the future, that tells us what they did not know when they took the following course of action: The disciples determined to send relief to the brothers in Judea, each contributing as he was able: sacrificial giving based entirely on a prophetic word given by one man in one church on one day. This they did, sending their contribution to the elders there personally through Barnabas and Saul. The former persecutor of the Way, along with the man who’d first welcomed him into the Jerusalem gathering, now travel to the headquarters of this movement with supplies demanded by the Holy Spirit through one of His prophets.
Let's be honest: Is this the kind of action we’re after? To worship in places and ways that draw the worldwide attention of other believers; to listen to the voice of the prophets; to act in quick accordance to the voice of the Spirit? To, yes, run the risk of looking strange for the intensity of our gatherings’ adherence to a Way of life that begins in the spiritual and then, and only from there, extends out through the natural? Is this description of their lives stirring your heart, causing you to crave what they possessed, especially when you consider it as an echo of the living life of Jesus?
Is this what we want?
"But you, dear friends of mine, build yourselves up on the foundation of your most holy faith and by praying through the Holy Spirit keep yourselves within the love of God. Wait patiently for the mercy of our Lord Jesus Christ which will bring you to the life eternal." Jude 1:20,21
One Greek note here. When you take into full account the full potential meaning of the word for "wait patiently" here, both in the common and classical Greek contexts, that last sentence could more robustly read:
"Receiving favorably the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. kind of a picture of our spirits being arms-wide-open for more of His mercy.)
"Admitting to citizenship the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. allowing His mercy to come live in us and take full residence in our hearts.)
"Undertaking the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. committing to the full-spectrum experience of what this mercy would like to do in us and through us.)
"Guaranteeing the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. having our lives stand as guarantor of how good the promises of this mercy are.)
"Expecting the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. eyes watching the horizon, always ready for a fuller personal experience of His arrival and His mercy.)
In other words, if you and I read the second half of verse 21 as only the eventual promise of Heaven, we are selling the wonders of His mercy far short. There is so much more for us to learn of, and experience, now, today!
“I assure you that the man who believes in me will do the same things that I have done, yes, and he will do even greater things than these, for I am going away to the Father. Whatever you ask the Father in my name, I will do — that the Son may bring glory to the Father. And if you ask me anything in my name, I will grant it.” John 14:12-14
Let me ask you a question: Where’s all this going? I mean, sitting in church, going to Bible studies, joining accountability groups, reading Tim Keller, having quiet times – what exactly are you doing? Do you ever stop to think about why you’re spending your time the way you’re spending your time?
I don’t think I’m off-base in saying that most Christians do all these things in order to become “good Christians,” or, in other words, pretty nice people. But if Jesus, having spoken words like these, heard us stating a goal like that, I think He’d have to chuckle, put His hands on our shoulders, and look us right in the eye: “A good Christian?” He’d ask. “Oh, no. No, what I want is for you to be like ME; actually, what I really want is for you to surpass me. I want you to show the world what a life looks like with the full resources of Heaven behind it. If you’d only believe in me, you’ll become just like me, and you’ll run out ahead and do things I never got to do.”
Brothers and Sisters, is that what we want from these lives? Because that’s exactly what He wants from these lives. He wants, because He’s “gone away to the Father,” because He’s sitting right next to the Father right now, that you would desire higher and more impossible things. He wants to answer prayers that prove our eyes are trained on His face; that we would like our own face to become like His.
Is that what you want?
“Next, Christ prayed that he should be in us, and we in him. This we find in many passages in the Gospel. And this is the union that is without intermediary, for the love of God is not only out-flowing but it is also drawing-in into unity. And those who feel and experience this become interior, enlightened men. Their higher faculties are raised above all practices to the bareness of their essence. There the faculties become simplified above reason in their essence and because of this they are filled and overflowing. For in this simplicity the spirit finds itself united with God without intermediary. And this union, together with the exercise which is proper to it, will endure eternally..."
Remember: He asks for nothing for which He doesn't Himself provide. If we sense any sort of lack today, we need only ask.