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“Jesus Christ signifies God, not without man or—which would be even worse—against him, but God with man, and indeed for him, as his Friend and Helper and Saviour and Guarantor. Jesus Christ signifies God Himself becomes man’s Neighbour and Brother, akin and alongside in order in his stead to redeem his ruined cause. Jesus Christ is in person the faithfulness of God which draws near the unfaithfulness of man and overpowers it as God Himself not only confirms and maintains His covenant with His creature but once and for all leads it to its goal and secures it against every threat. He is the reconciliation of the world to God which does not merely look and go beyond the sin of man but sets it aside. He is the effective justification and sanctification of sinful man, and indeed his honorable vocation to the service of God. He is the kingdom of God which with its comfort and healing has approached and invaded torn humanity suffering from a thousand wounds, and put an end to its misery. He is in the deepest sense the reformation, i.e., not merely the restoration but the disclosure or manifestation of the purpose and glory of all creation. He is the gift of what it has not merited, its liberation by the free love, the free grace and the free mercy of God in the purity of His will and with the superiority of His power. In a word, He is the goodness of God…” Karl Barth
Church Dogmatics IV.3.2
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