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“Now if Christ does live WITHIN YOU his presence means that your sinful nature is dead, but YOUR SPIRIT becomes alive because of the righteousness he brings with him. I said that our nature is 'dead' in the presence of Christ, and so it is, because of its sin. Nevertheless once the Spirit of him who raised Jesus from the dead lives WITHIN YOU he will, by that same Spirit, bring to your whole being new strength and vitality.
“So then, my brothers, you can see that we have no particular reason to feel grateful to our sensual nature, or to live life on the level of the instincts. Indeed that way of living leads to certain spiritual death. But if on the other hand you cut the nerve of your instinctive actions by obeying THE SPIRIT, you are on the way to real living. “All who follow the leading of God’s Spirit are God’s own sons. Nor are you meant to relapse into the old slavish attitude of fear—you have been adopted into the very family circle of God and you can say with A FULL HEART, 'Father, my Father.' The Spirit himself endorses our INWARD conviction that we really are the children of God. Think what that means. If we are his children we share his treasures, and all that Christ claims as his will belong to all of us as well! Yes, if we share in his suffering we shall certainly share in his glory.” (Romans 8:10-17, Phillips) Remember, as you encounter this week: Jesus lives WITHIN YOU. He has already made YOUR SPIRIT alive. The power of the Resurrection is likewise WITHIN YOU. THE SPIRIT of Jesus is your ever-available Guide through life. By the Lord's work, you, right now, may enjoy A FULL HEART. For your INWARD sense, of His perfect love, is perfectly correct!
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“Jesus Christ signifies God, not without man or—which would be even worse—against him, but God with man, and indeed for him, as his Friend and Helper and Saviour and Guarantor. Jesus Christ signifies God Himself becomes man’s Neighbour and Brother, akin and alongside in order in his stead to redeem his ruined cause. Jesus Christ is in person the faithfulness of God which draws near the unfaithfulness of man and overpowers it as God Himself not only confirms and maintains His covenant with His creature but once and for all leads it to its goal and secures it against every threat. He is the reconciliation of the world to God which does not merely look and go beyond the sin of man but sets it aside. He is the effective justification and sanctification of sinful man, and indeed his honorable vocation to the service of God. He is the kingdom of God which with its comfort and healing has approached and invaded torn humanity suffering from a thousand wounds, and put an end to its misery. He is in the deepest sense the reformation, i.e., not merely the restoration but the disclosure or manifestation of the purpose and glory of all creation. He is the gift of what it has not merited, its liberation by the free love, the free grace and the free mercy of God in the purity of His will and with the superiority of His power. In a word, He is the goodness of God…” Karl Barth
Church Dogmatics IV.3.2 The key to the “Great Commission” (Mt. 28:18-20) is imagining that you’re the only person to whom He spoke it: that its fulfillment is entirely contingent upon your obedience. All at once, then, all of life becomes the most marvelous adventure alongside Him: He daily hands you His authority, sending you places for His purposes, calls up your courage, allows you to be the hands and feet and lips of His glorious Gospel.
The Holy Spirit--His own Spirit—will empower everything you do! And He Himself will be with you; beside you; within you! Never forget: Your witness for Him lacks for nothing. “To you whom I love I say, let us go on loving one another, for love comes from God. Every man who truly loves is God’s son and has some knowledge of him. But the man who does not love cannot know him at all, for God is love. To us, the greatest demonstration of God’s love for us has been his sending his only Son into the world to give us life through him. We see real love, not in the fact that we loved God, but that he loved us and sent his Son to make personal atonement for our sins. If God loved us as much as that, surely we, in our turn, should love each other!” 1 John 4:7-11, Phillips * * * * “The primacy of love in the spiritual life is not an arbitrary, imposed condition; it is inherent. If you have the Spirit, you have love, and if you do not have love, you do not have the Spirit.” E. Stanley Jones
Growing Spiritually 54.21 We labor and strive because of our hope; not toward it. Our living Hope is already beside us; with us; within us.
54.22 The Kingdom knows no hierarchy, no classes, no ages, no statures; only abiding in Jesus, union, unity, oneness. 54.23 Let your speech, life, love, faith, and purity be His, for His are what our Heavenly Father recognizes. 54.24 We end by absorbing what absorbs us. 54.25 The salvation of Jesus rides out upon my day today. 54.26 Give a great and growing attention to yourself, and you will quickly learn how fleeting are these particular diminishing returns. 54.27 Give only a sliver of the same, offering the rest to anyone/everyone: how great shall be your days! 54.28 Caring even a little leaves room for infinite growth. 54.29 (Not caring: a choice for death.) 54.30 Speak seldom of what you somewhat know. Speak never of what you know not. 54.31 Be reasonable. 54.32 Don’t be less fun than Jesus. “There is a kind of listening with half an ear that presumes already to know what the other person has to say. It is an impatient, inattentive listening, that despises the brother and is only waiting for a chance to speak and thus get rid of the other person. This is no fulfillment of our obligation, and it is certain that here too our attitude toward our brother only reflects our relationship to God. It is little wonder that we are no longer capable of the greatest service of listening that God has committed to us, that of hearing our brother's confession, if we refuse to give ear to our brother on lesser subjects. Secular education today is aware that often a person can be helped merely by having someone who will listen to him seriously, and upon this insight it has constructed its own soul therapy, which has attracted great numbers of people... But Christians have forgotten that the ministry of listening has been committed to them by Him who is Himself the great listener and whose work they should share. We should listen with the ears of God that we may speak the Word of God.” Dietrich Bonhoeffer
Life Together “Abandonment to God is the fruitful way to experience good under God. It means relinquishing ‘our way.’ It means not being angry or resentful when things do not go our way. It means that in God’s hands we are content for him to take charge of outcomes. And in that posture we make way for him to occupy our lives with us, and achieve what is best for us and for others far beyond anything we can even imagine.” Dallas Willard from the collection, Renewing the Christian Mind * * * Now to him who by His power within us is able to do far more than we ever dare to ask or imagine—to Him be glory in the Church through Jesus Christ for ever and ever, Amen! (Ephesians 3:20-21, Phillips)
From James 1, with a few thoughts:
The one who simply hears [the message] and does nothing about it is like a man catching the reflection of his own face in a mirror. He sees himself, it is true, but he goes on with whatever he was doing without the slightest recollection of what sort of person he saw in the mirror. This is one of those times where a metaphor is so immediately memorable, so “picturable,” that there’s a danger we’ll not internalize its literal meaning. So, what is James saying to us? That the “word of the Gospel” is meant to be the place in which we see ourselves, come to see the change God is effecting in us, and constantly check-in for reminders and “re-reminders” of His view… of us! In essence, it is a constant reflection of the very face of Jesus. And, as Paul has it, in 2 Corinthians 3, the more we gaze on this mirror—and live out the ways we see that Face in its reflection—the more we see our own faces looking like Jesus. In fact, that’s the heart of how James continues in the next verse: But the one who looks into the perfect mirror of God’s law, the law of liberty (and freedom), and makes a habit of so doing, is not the one who sees and forgets. He puts that law into practice and he wins true blessedness. (James 1:23-25) So, according to James, what are our two necessary actions? Simply: To gaze upon Jesus and to do as He does. Or, I’ll put it to you this way: Only those receiving a constant love tend to constantly love. Only those enjoying the joy of the Lord tend to impart joy. Only those at-peace with the heart of God tend to spread peace. Only those so grateful for the long-suffering patience of God are persistently, steadfastly patient with others. Only those enrapt by His kindness find the gear to be and to live likewise. Only those receiving of HIS goodness tend toward activities of constant goodness. Only those full of faith tend to, in the end, live a life that’s faithful. Only those knowing the gentle heart of God prize the heart of gentleness. And, only those coming under the direct control of God tend toward the beginnings of self-control. Do you see what I did there? Do you see what’s in the mirror? It’s the ways we receive the fruits of the Spirit—the literal inner life and personality of Jesus—that defines how we put into practice, by that Spirit, those very same fruits. We receive… and we then give away. A rhythm of experience and of offering. What a way to live in our New Year! "I do believe that the very angels have never wondered but once and that has been incessantly ever since they first beheld it. They never cease to tell the astonishing story, and to tell it with increasing astonishment too, that Jesus Christ, the Son of God, was born of the Virgin Mary, and became a man. Is he not rightly called Wonderful? Infinite, and an infant—eternal, and yet born of a woman—Almighty, and yet hanging on a woman's breast—supporting the universe, and yet needing to be carried in a mother's arms—king of angels, and yet the reputed son of Joseph—heir of all things and yet the carpenter's despised son. Wonderful art thou O Jesus, and that shall be thy name for ever." Charles Spurgeon
From a sermon 1858 A Christmas Carol
In the bleak midwinter, frosty wind made moan, Earth stood hard as iron, water like a stone; Snow had fallen, snow on snow, snow on snow, In the bleak midwinter, long ago. Our God, Heaven cannot hold Him, nor earth sustain; Heaven and earth shall flee away when He comes to reign. In the bleak midwinter a stable place sufficed The Lord God Almighty, Jesus Christ. Enough for Him, whom cherubim, worship night and day, Breastful of milk, and a mangerful of hay; Enough for Him, whom angels fall before, The ox and ass and camel which adore. Angels and archangels may have gathered there, Cherubim and seraphim thronged the air; But His mother only, in her maiden bliss, Worshipped the beloved with a kiss. What can I give Him, poor as I am? If I were a shepherd, I would bring a lamb; If I were a Wise Man, I would do my part; Yet what I can I give Him: give my heart. Christina Rossetti c. 1872 “My heart is overflowing with praise of my Lord, my soul is full of joy in God my Savior. For he has chosen to notice me, his humble servant and, after this, all the people who ever shall be will call me the happiest of women! The one who can do all things has done great things for me—oh, holy is his Name! Truly, his mercy rests on those who fear him in every generation. He has shown the strength of his arm, he has swept away the high and mighty. He has set kings down from their thrones and lifted up the humble. He has satisfied the hungry with good things, and sent the rich away with empty hands. Yes, he has helped Israel, his child: he has remembered the mercy that he promised to our forefathers, to Abraham and his sons for evermore!” (Luke 1:46-55, Phillips)
As we spend these next eighteen days meditating on the grandeur of the Incarnation, let me challenge us to mirror the posture of the mother of Jesus: OVERFLOWING with praise! FULL of joy! DELIGHTING to be noticed! HUMBLY serving! HAPPY with the heart’s true joy! EXULTING in His goodness! REVELING in His mercy! WATCHING IN WONDER all He can do! LIVING-INTO His plans! SATISFIED with His provision! ACCEPTING His help! REMEMBERING how He remembers EVERY SINGLE promise He’s promised! Never forget: WE are the ones privileged to SHOW THE WORLD that Christmas is, in fact, REALITY! At Anchor this week, rather than going back through, and teaching back through, many of the same words/phrases as occur in Matthew 6's similar "Do not be anxious" teaching, I wanted our group to hear Jesus’ argument a little more "philosophically." You see, if you trace His words in this section from the end to the beginning, you start to realize how He’s built His logic on a heavenly-spiritual logic. Every thought follows so beautifully, so invitingly, one to another.
Back to front, consider what He says: - Your heart will be where your treasure is stored, thus - Store your treasure where moth and thief can’t tamper with it, meaning - In Heaven, where time is endless and values utterly changeless--in fact, - Learn to live like money hardly matters at all… because - Do you realize? You and I have already been given the entirety of a Kingdom! meaning - Fear nothing. Fear no one. Because - We will be given what we need in this Kingdom, because - Our Father always knows exactly what we need… and - He’d hate to see His sons and daughter frittering away their lives like the people who don’t know His heart… so - We must do business with our anxiety—stare it right in the face… so that - We set out hearts not on mere food and drink… because - If He has been faithful up-till-now, can’t we trust, today and forever, that His faithfulness will continue? For remember: - What He has done, He can do again… and - He is mindful down to the most minute detail… and - If we’re honest, do we actually believe—do we actually want to believe?—that we can somehow “make our own way” through these lives of ours? Or better: - Wouldn’t it be lovely to think our Heavenly Father loves us, and knows us better, than making life a mere fending-for-ourselves? Instead, - What if it is Him who has always fed us, and - Planned for our futures, and - Given us the minds and bodies and skills to participate in His heavenly-earthly plans? What if - Our lives are meant to mean more than their mere sustenance? Yes! - What if our body is more than clothing, our life more important than its feeding--for this reason: - That, we are being fed and clothed, we are invited not to be bothered… by - The One who tells us to worry about nothing. Why? - Because… He is… HE IS!… and He is with us… not just “back then”… but now… and forevermore. - Because He personally knows the pushes and pulls of money, work, time, stress, fear--and yet still, boldly, says to us: - “Do not worry about life.” - “You must not live in a state of anxiety.” - “Your Heavenly Father knows you need these things.” - “Don’t be afraid, you tiny flock!” Why? - Because “Your Father plans to give you… …the KINGDOM!” 100 He visits Mary & Martha in Bethany Luke 10:38-42 AS THEY CONTINUED their journey, Jesus came to a village and a woman called Martha welcomed him to her house. She had a sister by the name of Mary who settled down at the Lord’s feet and was listening to what he said. But Martha was very worried about her elaborate preparations and she burst in, saying, “Lord, don’t you mind that my sister has left me to do everything by myself? Tell her to get up and help me!” But the Lord answered her, “Martha, my dear, you are worried and bothered about providing so many things. Only a few things are really needed, perhaps only one. Mary has chosen the best part and you must not tear it away from her!” Just after… A MAN FINISHES a meeting on the other side of town, shakes his counterpart’s hand, walks out the door and into the freshness of the evening air. He takes a deep breath in; lets it out.
As he walks back home, he is at first totally unaware of the loveliness of the sunset: how its pinks and purples linger over the western hills and rises. But all at once he notices. He turns his full attention to the poetry of the night’s encroaching over the town: men and women are returning through the warm-lit doors of their homes; food is cooking; children play in the street, unconcerned. He is watching as he winds along through the alley into the straightaway that runs right up to the door of his shared family home. His sisters are standing outside at the open door. They are talking to a stranger. Both their faces are lit by a lovely warm glow. Even at a distance he can see that their eyes are moist. The stranger nods his head as the two of them pass by each another. “Who was that man?” Lazarus asks his two sisters, arriving home. “Come inside,” they say, “and we’ll tell you all about it.” As Jesus passed on from there, He saw a man called Matthew sitting at the tax booth, and He said to him, “Follow me.” And he rose and followed Him. (Matthew 9:9, ESV) * * * "The Savior of the world, our Lord Jesus Christ, did not come to the world in order to bring a doctrine; he never lectured. Since he did not bring a doctrine, he did not try by way of reasons to prevail upon anyone to accept the doctrine, nor did he try to authenticate it by proofs. His teaching was really his life, his existence. If someone wanted to be his follower, his approach, as seen in the Gospel, was different from lecturing. To such a person he said something like this: Venture a decisive act; then we can begin. What does that mean? It means that one does not become a Christian by hearing something about Christianity, by reading something about it, by thinking about it, or, while Christ was living, by seeing him once in a while or by going and staring at him all day long. No... venture a decisive act; the proof does not precede but follows, is in and with the imitation that follows Christ." Søren Kierkegaard
Judge for Yourself! It is early in the day on a Monday—you’ve just woken from your sleep wrapped in your cloak—you and the other disciples, most still sleepy, all very hungry, start to realize that Jesus is nowhere to be seen. You had spent the night camped out a little distance from the main road; the only roof over your heads was the wide-spreading boughs of the tree above you. The morning breeze now faintly flutters its leaves; you and the others rise to go and look and find Jesus, wherever He happens to be.
It doesn’t take very long. He is just over the nearest rise, sitting and facing away in the direction of the western horizon. He, as so often in the early mornings, is perfectly still. You know that He is talking with His Father. Just the sight of Him there—so sitting and still and talking and, even, at times, smiling—is enough to make you wish for exactly what He has. So, today, you walk right up to Him. He opens His eyes; sees you. And, without missing a beat, you ask the following question: “Lord, John used to teach his disciples how to pray. Would you teach us how to pray?” Oh! how His eyes light up! how His lips take on the grandest loveliest smile you’ve ever seen! And looking you directly in the eye, and with the same beautiful smile, He says, simply: Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Here, by way of reminder, is just a taste of how "with you" the Lord will be this whole week:
Fear not, for I am with you and will bless you... (Gen. 26:24) Behold, I am with you and will keep you wherever you go... (Gen. 28:15) Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you. (Deut. 31:6) Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go. (Joshua 1:9) Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. (Is. 41:10) When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you... (Is. 43:2) Do not be afraid of them, for I am with you to deliver you, declares the Lord. (Jer. 1:8) They will fight against you, but they shall not prevail against you, for I am with you, declares the Lord, to deliver you. (Jer. 1:19) Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, “I am with you, declares the Lord.” (Hagg. 1:13) And behold, I am with you always, to the end of the age. (Mt. 28:20) And I will ask the Father, and he will give you another Helper, to be with you forever... (Jn. 14:16) Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you... (Acts 18:9) As shared before, here are a few more of my Pointillisms -- these ones could be a mighty declaration over the week you're living (maybe even read them, over your week, aloud!)...
45.49 In Jesus, I shall never be condemned. 45.50 In Jesus, the Holy Spirit looses my life from death and the Fall. 45.51 In Jesus, the divide is bridged. 45.52 In Jesus, the former Law is already fulfilled within me. 45.53 In Jesus,—by His Spirit—I have His outlook ever available. 45.54 In Jesus, I presently have peace. 45.55 In Jesus,—by His righteousness—I am utterly, ultimately, alive. 45.56 In Jesus, my current life is contemporaneous with eternity. 45.57 In Jesus, I too am a son of God. 45.58 In Jesus, I too am an inheritor of the wealths of the Kingdom. 45.59 In Jesus, I am on display as one of His glories. 45.60 In Jesus, I am gloriously free—in order to free. 45.61 In Jesus, I know where this is headed. 45.62 In Jesus, the Holy Spirit is replacing my age-old spirit. 45.63 In Jesus, that Spirit translates my life, my thoughts, my prayers. 45.64 In Jesus, I have nothing at all to fear. 45.65 In Jesus, I have everything to hope for. 45.66 In Jesus, I am being made like Jesus. 45.67 In Jesus, I shall be sustained just as certainly as I was known; created; saved; called unto. 45.68 In Jesus, nothing separates this life from His life. I want you to imagine Jesus – just the way you imagine Him – see Him in your mind’s eye with all the details that come along with that: the look of His clothing, the set of His shoulders, the look in His eyes, and on His face, as He leans closer to you. He is sitting in a room where, just a few minutes ago, He’d stooped at your feet and washed and dried them; now He’s been speaking to you, very directly. Something in His eyes says that all these words are a valediction – a sort of farewell – like a father preparing to make his final earthly departure. You find your heart confused; sad. Why is He suddenly taking on a tone like this?
Then His features soften; His eyes gloss over with tears. “Peace I leave with you,” He says, “my peace I give to you.” In the last three years of following after Him, you have seen the nature of that peace: scenes begin to occur to your memory. Of the crush of the crowds pressing against Him from all sides. Of the approach of Legion, the man possessed by a thousand spirits. Of the night before that: His waking, in the storm, and standing up against the gunwale and pronouncing “Hush” into the night. Of the constant attacks of the Pharisees and Sadducees. Of the rumors of the fury of Herod. Of the whispering of the authorities unto the Romans. Of the day, even, when He’d cleared the Temple. The peace He is leaving you, His peace that He says He gives, is the most remarkable power you have ever seen. Jesus’ peace is not the absence of action – a vacuum where no problems may enter – it is a conquering force that dominates every situation. You have seen the way His peace can be as quiet as the light mellowing at dusk; you have seen it rise to confront all evil in its darkness. The peace that Jesus gives you, on this night, and forever, is the ability to abide in Him, no matter what. It’s the ability to conquer fear with love; hate with goodness; lack with abundance; death with life. Nothing can stand against the peace of Jesus. This week, at Anchor, we meandered our way through John 10's “Good Shepherd” message, while looking back at some of David's most famous words, from Psalm 23. I think you'll enjoy the juxtapositions, section by section:
“The Lord is my shepherd; I shall not want.” “I am the good shepherd. The good shepherd will give his life for the sake of his sheep… I am the good shepherd, and I know those that are mine and my sheep know me, just as the Father knows me and I know the Father. And I am giving my life for the sake of the sheep.” “He maketh me to lie down in green pastures: he leadeth me beside the still waters.” “I am the door. If a man goes in through me, he will be safe and sound; he can come in and out and find his food.” “He restoreth my soul: he leadeth me in the paths of righteousness for His name’s sake.” “[The shepherd of the flock] calls his own sheep by name and leads them out of the fold, and when he has driven all his own flock outside, he goes in front of them himself, and the sheep follow him because they know his voice.” “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; thy rod and thy staff they comfort me.” “Believe me when I tell you that anyone who does not enter the sheepfold though the door, but climbs in by some other way, is a thief and a rogue. It is the shepherd of the flock who goes in by the door. It is to him the door-keeper opens the door and it is his voice that the sheep recognise.” “Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” “I do assure you that I myself am the door for the sheep. All who have gone before me are like thieves and rogues, but the sheep did not listen to them… The thief comes with the sole intention of stealing and killing and destroying, but I came to bring them life, and far more life than before.” “Surely goodness and mercy shall follow me ALL the days of my life: and I will dwell in the house of the Lord forever.” “So there will be one flock and one shepherd. This is the reason why the Father loves me—that I lay down my life… and I lay it down to take it up again! No one is taking it from me, but I lay it down of my own free will.” My friends, let's go listen for, and follow after, our Good Shepherd all week long! Jesus came: to reveal the heart of God; to establish the Kingdom of Heaven; to show us the Way; to give us His Word; to die to set us free from sin; to conquer death; to ascend to intercede on our behalf; to send His Holy Spirit; to allow us untrammeled access to the Throne; to send us out to make all this known to everyone; to be with us in perfect power; to be with us in His own brand of fearlessness; to ask for more of everything He offers; to receive everything He offers; to be with Him—as He is with us—every minute of our lives.
How are we doing, in daily pragmatic experience, with receiving all of the above? When you are wronged by a brother or sister from within the Body of Christ:
* When you are wronged by a man or woman outside the fellowship of the Church:
At this week's Anchor, we considered a series of statements from the Feast of Tabernacles' message of Jesus, from John 7, and I want to share with you a few of my favorite takeaways:
Towards the end, Jesus says to the crowds, “I shall be with you only a little while longer and then I am going to him who sent me. You will look for me then but you will never find me. You cannot come where I shall be.” In this and the final statement to follow, Jesus not only points ahead at what is to come, but He also demarcates the differences between the “ways of the world and the flesh” and the glories of the “Way of the Kingdom and the Spirit.” Consider what He’s saying here of the world and the flesh: It is constrained by the construct of Time--“only a little while longer”—and of the distance between God and men--“I am going… but you will never find me.” Also, the world and the flesh, unchanged, unredeemed, cannot do anything to change the equation: “You cannot come where I shall be.” But what of the “Way of the Kingdom and the Spirit”? It is UN-bounded by time—eternal, everlasting, unchanging—and, thanks to the coming Ascension of Jesus, completely connected between God and man, Heaven and earth. And though, yes, we “cannot come where [He] shall be,” as we are, He is in the business of utterly remaking us so that it’s possible. How? Read His final statement, as John writes it: “If any man is thirsty, he can come to me and drink! The man who believes in me, as the scripture says, will have rivers of living water flowing from his inmost heart.” In other words, the world and the flesh are thirsty, uncertain where to go with their thirst, and desperate at the level of the heart for life, and for true living. But, in the Kingdom of Heaven, and by the Holy Spirit Jesus will offer to “any man” (note that “any”), we may drink to our fill, believing in Him--NOT in thirsty old religion—and, ourselves, become a river of living water for the world to come and drink from. Do you understand? By the Spirit He will pour out upon His friends and followers, we, His friends and followers, are meant to become the fountain of JOY, and of JESUS, for this world. Yes, all may come to you and I… in order to drink OF HIM! What an awesome, and humbling, honor! “In friendship...we think we have chosen our peers. In reality a few years’ difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another… the accident of a topic being raised or not raised at a first meeting—any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking no chances. A secret master of ceremonies has been at work. Christ, who said to the disciples, ‘Ye have not chosen me, but I have chosen you,’ can truly say to every group of Christian friends, ‘Ye have not chosen one another but I have chosen you for one another.’ The friendship is not a reward for our discriminating and good taste in finding one another out. It is the instrument by which God reveals to each of us the beauties of others.” C.S. Lewis
The Four Loves He works beside Peter’s mother-in-law in the kitchen, kneading dough, chatting comfortably of the rest of the things she is preparing for supper this night. He reaches out and takes a drink from a clay cup. She prattles on. Jesus continues to listen, smiling. * * * In the darkness, you hear Him chuckling to Himself in the stern of the boat, while re-fluffing His pillow. Both sounds are perfectly audible against the unnatural stillness of the waters. He only just finished hushing the storm. * * * Ideas of His: The colors of the sunrise; the smell of the lilacs in springtime; the breath of cool air off a brook in the morning; the cronch of new-fallen snow underfoot up in the high country; autumn breezes; the sound of a wind-tide lapping against a pebbly shoreline; your breath; your heartbeat; you. These, among so many millions and billions of others, were things He personally thought up. * * * Jesus enjoys your enjoyment of the life He created for you. He is also dissatisfied with your petty, untoward dissatisfactions. You must always mind your pleasure- and pain-points in all that you do—with Him and for Him. * * * His friendliness holds space for your great silences. He is content to walk alongside you, just being together.
Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him. (Ephesians 3:7-12, ESV) * * * "To have a share in any earthly inheritance, is to diminish the share of the other inheritors. In the inheritance of the saints, that which each has, goes to increase the possession of the rest." George MacDonald
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