“I assure you that the man who believes in me will do the same things that I have done, yes, and he will do even greater things than these, for I am going away to the Father. Whatever you ask the Father in my name, I will do — that the Son may bring glory to the Father. And if you ask me anything in my name, I will grant it.” John 14:12-14
Let me ask you a question: Where’s all this going? I mean, sitting in church, going to Bible studies, joining accountability groups, reading Tim Keller, having quiet times – what exactly are you doing? Do you ever stop to think about why you’re spending your time the way you’re spending your time?
I don’t think I’m off-base in saying that most Christians do all these things in order to become “good Christians,” or, in other words, pretty nice people. But if Jesus, having spoken words like these, heard us stating a goal like that, I think He’d have to chuckle, put His hands on our shoulders, and look us right in the eye: “A good Christian?” He’d ask. “Oh, no. No, what I want is for you to be like ME; actually, what I really want is for you to surpass me. I want you to show the world what a life looks like with the full resources of Heaven behind it. If you’d only believe in me, you’ll become just like me, and you’ll run out ahead and do things I never got to do.”
Brothers and Sisters, is that what we want from these lives? Because that’s exactly what He wants from these lives. He wants, because He’s “gone away to the Father,” because He’s sitting right next to the Father right now, that you would desire higher and more impossible things. He wants to answer prayers that prove our eyes are trained on His face; that we would like our own face to become like His.
Is that what you want?
“Next, Christ prayed that he should be in us, and we in him. This we find in many passages in the Gospel. And this is the union that is without intermediary, for the love of God is not only out-flowing but it is also drawing-in into unity. And those who feel and experience this become interior, enlightened men. Their higher faculties are raised above all practices to the bareness of their essence. There the faculties become simplified above reason in their essence and because of this they are filled and overflowing. For in this simplicity the spirit finds itself united with God without intermediary. And this union, together with the exercise which is proper to it, will endure eternally..."
“We have no business to be living subnormal, unhealthy, anaemic spiritual lives and call them Christian. They are sub-Christian. Our greatest difficulty is not antichristianity, but this sub-Christianity. It takes the facts of Christ’s life – his life, his death, his resurrection – but not the living fact of Christ. To take the first three and miss this is, I repeat, the supreme tragedy in present-day Christian living.”
E. Stanley Jones, The Christ of Every Road
“The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He is all love, and those who trust Him need never know anything but that love. He is just indeed and He will not condone sin; but through the blood of the everlasting covenant He is able to act toward us exactly as if we had never sinned. Toward the trusting sons of men His mercy will always triumph over justice. The fellowship of God is delightful beyond all telling. He communes with His redeemed ones in an easy, uninhibited fellowship that is restful and healing to the soul. He is not sensitive or selfish nor temperamental. What He is today we shall find Him tomorrow and the next day and the next year. He is not hard to please, though He may be hard to satisfy. He expects of us only what He has Himself first supplied. He is quick to mark every simple effort to please Him, and just as quick to overlook imperfections when He knows we meant to do His will. He loves us for ourselves and values our love more than galaxies of new created worlds.”
A.W. Tozer, The Root of the Righteous
"…As I hear, I judge, and my judgment is true because I do not live to please myself but to do the will of the Father who sent me. You may say that I am bearing witness about myself, that therefore what I say about myself has no value, but I would remind you that there is one who witnesses about me and I know that his witness about me is absolutely true…" (John 5:30b-32)
In this translation (Phillips), as well as in the NIV, verse 30 speaks of “seeking the will” as being synonymous with living “to please.” Which I love, by the way! Because not only is the good pleasure of the Father a more attractive target than His big mysterious will, not only is it so much more personal, as it was between Jesus and Him, but I also think it ties beautifully with Jesus’ assertion in verse 31 – that the Father is His “absolutely true” witness. After all, what exactly - two of the three times that the Father testified audibly to Jesus from Heaven - did He say of Him? “This is my beloved Son; in Him I am well-pleased.” Do you see it? For both Jesus and the Father, pleasure is witness and witness is pleasure. How wonderful!
"We know that the true child of God does not sin, he is in the charge of God’s own Son and the evil one must keep his distance. We know that we ourselves are children of God, and we also know that the world around us is under the power of the evil one. We know too that the Son of God has actually come to this world, and has shown us the way to know the one who is true. We know that our real life is in the true one, and in his Son Jesus Christ. This is the real God and this is real, eternal life. But be on your guard, my dear children, against every false god!" 1 John 5:18-21
I've been really moved this week in how, concluding this letter, John wants so clearly to form some final conclusions in his friends' hearts and minds. It's not quite as clear in the English here, but, in the Greek, he keeps using the same strong word, a verb in the Perfect Indicative Active - οἴδαμεν, "we know" - to get everyone on the same strong page of knowing... and affirming.
So, friends, I'll put this passage to you this way:
Do we know that the true child of God does not sin, for he is in the charge of God’s own Son and the evil one must keep his distance?
Do we know that we ourselves are children of God, and that the world around us is under the power of the evil one?
Do we know that the Son of God has actually come to this world, and has shown us the way to know the one who is true?
Do we know that our real life is in the true one, and in His Son Jesus Christ; and that this is the real God and that this is real, eternal life?
Well then – John must’ve smiled in writing out that last sentence – of course you wouldn’t want any false god, would you? For we’ve got the true, the real, the One who is life, forevermore, eternally - YES! - thank you, Jesus!
As is clear from the title of this post, pay special attention to the level of "newness" that's on offer as we follow Jesus:
“The new revelation of God in Jesus Christ, the new way of approach to the Infinite Father manifested in the appearance of the Son, had created for the primitive Christians a new life and had illumined them with a new light. It gave them a new insight into the relations between God and man, and a fresh manifestation of the bonds uniting our Father in Heaven with His children on earth. It made them see with new vividness the way of God’s salvation and the duties which God required of man.”
Thomas M. Lindsay, The Church and the Ministry in the Early Centuries
"The test of the genuineness of our love for God's family lies in this question - do we love God himself and do we obey his commands? For loving God means obeying his commands, and these commands of his are not burdensome, for God's 'heredity' within us will always conquer the world outside us." 1 John 5:2-4
I'm sure you've noticed this before, but it seems to me that we tend to have a negative, uncomprehending view of "obedience" - negative, because we think of it as legalistic, and uncomprehending, because we understand obedience only in the context of the Old Covenant, not the New. Let me make it as simple as possible, and echoing of John.
Under the Old Covenant, the entirety of the message from God to His people was, "You must obey," and they failed at every turn.
Under the New Covenant, and because of the glorious work of Jesus, both by His life and His now living inside us, the new message is, "Now you can obey."
Philippians 2:13 - "For it is God who is at work within you, giving you the will and the power to achieve his purpose." Like John said, "God's 'heredity' within us will always conquer the world outside us" - the work of obedience, under this New Covenant, is Jesus' work. Our work is to set our will on His... and surrender.
Before the festival of the Passover began, Jesus realized that the time had come for him to leave this world and return to the Father... (John 13:1a)
You often hear statements like, “Jesus was born to die,” and “Jesus’ one mission was the Cross,” and yet here, and also in Luke 9, we are told that Jesus Himself marked time by His impending ascension, not by the Cross or Resurrection.
Here’s how Luke writes it: “Now as the days before he should be taken back into Heaven were running out, he resolved to go to Jerusalem…” (Luke 9:51)
It was out of His own love for the Father, with His eyes on their reunion, that He dared to approach the Cross. It was out of His love for us, with His eyes on our reunion with the Father through Himself, that He carried through the plan of the Cross. And yet it’s only as the ascended Heavenly High Priest that Jesus can administer the gifts that are ours because of the Cross and Resurrection. If He were not there, we’re not here. Let us meditate today on His Ascension and place at the right hand of the Father.
"Yes, we love him because he first loved us. If a man says, 'I love God' and hates his brother, he is a liar. For if he does not love the brother before his eyes how can he love the one beyond his sight?" 1 John 4:19,20
I love how explicit John is in the end of verse 20. In essence, the person standing in front of you - who you can see - is the exact test for your love for God - who you can't see. And this is not some dress-rehearsal; every day is the real thing.
Friends, shall we love with a reckless abandon this day? Remember: It's all aimed at Him!
“There is nothing eerie, nothing strange, nothing contrary to the normal operations of the human heart about the Holy Ghost. He is only the essence of Jesus imparted to believers. You read the four Gospels and see for yourself how wonderfully calm, pure, sane, simple, sweet, natural, and lovable Jesus was. Even philosophers who don’t believe in His deity have to admit the lovableness of His character.”
A.W. Tozer, How to Be Filled with the Holy Spirit
When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him and said to him, “Are you for us, or for our enemies?”
He said, “No; but I have come now as commander of Yahweh’s army.”
Joshua fell on his face to the earth, and worshiped, and asked him, “What does my lord say to his servant?”
The prince of Yahweh’s army said to Joshua, “Take your shoes off of your feet; for the place on which you stand is holy.” Joshua did so. (Joshua 5:13-15)
As you finish reading those words, and picturing that moment, may I give you a direct challenge? (I’m going to assume you said ‘yes,’ and go ahead and give it.)
If the presence of the Commander of Yahweh’s army, the Prince of Heaven, is sufficient to sanctify the ground around Him, how are you meant to be living as one who’s indwelt with His very life? Do you really think that your schedule, your busy life, your current challenge at work, your social life, can in any way compete with His power and glory? Do you really believe that the fullness of the “life, and life to the full” life that He proclaims in John 10:10 is properly captured by a single hour of “worship” each week?
I’m beginning to think there may be more for you and me!
Today, you must worship Him. You must worship Him with delight and abandon. As you go to work, to school, to meetings, to hangouts with friends, you are one who goes in the Way and Presence of the Prince and Commander of Yahweh’s army. Your whole life is spent on the holy ground of Jesus. Let’s make our whole lives a joyous act of worshipping Him... today.
From Ephesians 6 with some notes in italics -
Therefore you must wear the whole armor of God that you may be able to resist evil in its day of power, and that even when you have fought to a standstill you may still stand your ground. Take your stand then…
And here’s a point that matters deeply to me: What is the purpose of our putting on the “whole armor of God”? To take lots of ground and fight on to the next town? To make a name for ourselves because of how dashing our battleplans are?
In the Greek, Paul says, “that you might be able to make a stand in the evil day and, having done all things, to stand. Therefore stand…” In the name of Jesus, will you be where you are; stand firm; be utterly immoveable in His present purposes? The ground He’s given you today is the exact ground you’re presently to be standing on until He tells you to move from it.
Take your stand then with truth as your belt, righteousness your breastplate, the Gospel of peace firmly on your feet, [and] salvation as your helmet… And, honestly, I actually think Paul says this better when he simply says, in Romans 13:14, “Clothe yourselves with the Lord Jesus Christ…”
If you desire the “belt of truth,” Jesus is the “way, the truth, the life, no one comes to the Father except through [Him]” (John 14)
If you’re looking for “righteousness our breastplate,” remember that “we have no superhuman High Priest to whom our weaknesses are unintelligible — he himself has shared fully in all our experience of temptation, except that he never sinned.” (Hebrews 4)
If you need to be shod with “the Gospel of peace firmly on our feet,” it is Jesus “who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel…”(2 Timothy 1)
And “salvation as our helmet”? “In no one else can salvation be found (Peter said of Jesus). For in all the world no other name has been given to men but this, and it is by this name that we must be saved.” (Acts 4)
To daily abide in Union with Jesus is to be clothed with Him and in His personal Armor from head to foot. The attributes found here are His attributes and our inheritance!
"Yet I know that the touch of his Spirit never leaves you, and you don’t really need a human teacher. You know that his Spirit teaches you about all things, always telling you the truth and never telling you a lie. So, as he has taught you, live continually in Christ. Yes, now, little children remember to live continually in him." 1 John 2:27,28a
There is truly nothing I can add, no write-up that needs to supplement, the power of what you just read. So let's reread together - maybe just a little more clearly and emphatically - what John has just been trying to get across to you and me:
THE TOUCH OF HIS SPIRIT NEVER LEAVES YOU.
YOU DON'T REALLY NEED A HUMAN TEACHER.
HIS SPIRIT TEACHES YOU ABOUT ALL THINGS.
HE TEACHES YOU TO LIVE CONTINUALLY IN CHRIST.
Are we beginning to grasp the level of this glory? Jesus came that you might have life, and, that you might have His life, He gave you His very own Spirit. There is nothing higher for you than spending the whole rest of your life learning what that means and how to live it.
Their children, whom he raised up in place [of that generation who died in the wilderness], were circumcised by Joshua; for they were uncircumcised, because they had not circumcised them on the way. When they were done circumcising the whole nation, they stayed in their places in the camp until they were healed.
Yahweh said to Joshua, “Today I have rolled away the reproach of Egypt off of you.” Therefore the name of that place was called Gilgal, to this day. (Joshua 5:7-9)
Despite the fact that they had already crossed the Jordan into the Promised Land, moved from the old to the new life, this generation was not yet able to possess the fullness of the inheritance. Without this physical act of circumcision, the “rolling away of their reproach,” they would’ve been relegated to camping at the borderland indefinitely. The same is so true for our appropriation of our salvation. Consider how much Paul says we should be grasping of our complete freedom:
“In Christ, you were circumcised, not by any physical act, but by being set free from the sins of the flesh by virtue of Christ’s circumcision. You, so to speak, shared in that, just as in baptism you shared in his death, and in him are sharing the miracle of rising again to new life — and all this because you have faith in the tremendous power of God, who raised Christ from the dead. You, who were spiritually dead because of your sins and your uncircumcision (i.e. the fact that you were outside the Law), God has now made to share in the very life of Christ! He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross. And then having drawn the sting of all the powers ranged against us, he exposed them, shattered, empty and defeated, in his final glorious triumphant act!” (Colossians 2)
The degree to which most Christians possess their salvation is oftentimes limited to that vague description of “going to Heaven when I die.” But, according to Paul, just in this one short section of one of his many letters, here’s what you should know about your life in Jesus, right now, today:
1. Your life is lived “in Christ”
2. You are presently “free from the sins of the flesh”
3. You have a share in Jesus’ death
4. You are presently meant to be “sharing the miracle of rising again to new life”
5. Your life has been granted a “share in the very life of Christ”
6. “He has forgiven you all your sins”
7. Jesus has erased the evidence against you, annulled it by dying under its weight, and then “exposed and shattered” the enemy on your behalf
Do you begin to see why our possessing the truth of our salvation, the forever “circumcision of our hearts,” is just as important as that physical act was for the Israelites at Gilgal? For how can we begin to really live the fullness of what Jesus has for us – how could the Israelites possess the promised inheritance – unless we are made new by the marks of the Lord?
"Yet the Lord is utterly to be depended upon by all who have faith in him, and he will give you stability and protection against all that is evil. It is he who makes us feel confident about you, that you are acting and will act in accordance with our commands. May he guide your hearts into ever deeper understanding of his love and the patient suffering of Christ." 2 Thessalonians 3:3-5
Oh, the wondrous glory of Jesus; all the endless eternal blessings we reap in the places He has sown:
He is “utterly” dependable; there is no place, person or circumstance where we cannot utterly trust Him.
He gives “stability and protection” to us; we have absolutely nothing to fear in this life, in this world.
He gives us “confidence” in the fruitfulness of our labors for His Kingdom; they are actually His works through us.
And “May he guide our hearts into ever deeper understanding of his love and the patient suffering of Christ.” Or, in other words, there is never any end to the depths and heights of the glories of this Jesus!
Swim down; climb up; you can’t help but overwhelm yourself in the goodness of the Gospel!
"I am not really writing to tell you of any new command, brothers of mine. It is just the old, original command. You may think that the original message is old, and yet as I give it to you again I know that it is always new and always true - in your life as it was in His." 1 John 2:7,8
Two things are really beautiful to me in these two verses: the fact that John doesn't even really need to name the "old, original command" for his readers to know what he means; and the fact that John has grown so old in the doing of that command that he calls "old and original" what Jesus, when He first spoke it, called "new."
Do you know which command he's talking about?
“Now I am giving you a new command – love one another. Just as I have loved you, so you must love one another. This is how all men will know that you are my disciples, because you have such love for one another.”
To be a "modern American Christian" would seem to require all sorts of things: attendances, reading, a particular worldview, a dash of patriotism, etc, etc.
To be a disciple of Jesus of Nazareth requires only one thing: LOVE.
"For Christ suffered for you and left you a personal example, and wants you to follow in his steps. ‘He committed no sin, nor was guile found in his mouth’. Yet when he was insulted he offered no insult in return. When he suffered he made no threats of revenge. He simply committed his cause to the one who judges fairly. And he personally bore our sins in his own body on the cross, so that we might be dead to sin and be alive to all that is good. It was the suffering that he bore which has healed you. You had wandered away like so many sheep, but now you have returned to the shepherd and guardian of your souls." 1 Peter 2:21b-25
Imagine yourself standing above a large crowd in a Roman-style inner courtyard; the people below filled with rage. And now feel the firm grip of hands upon your shoulders; look behind yourself: it is Him. Without words, He now bids you stand aside and then He takes His stand in the precise spot where you'd stood. And now, watching from the side, you see Him face the crowd as they begin at once to call for His death.
He personally bore all that He bore for you. Let us remember, today.
In view of this great prospect, we pray for you constantly, that God will think you worthy of this calling, and that he will effect in you all his goodness desires to do, and that your faith makes possible. We pray that the name of our Lord Jesus Christ may become more glorious through you, and that you may share something of his glory — all through the grace of our God and Jesus Christ the Lord. (2 Thessalonians 1:11,12)
This is one of those very “Paul paragraphs” that’s so totally packed with phrasing and power that we’ll oftentimes read it and then take nothing from it. Something like, “Ah yes, hmmm, that’s quite deep…”
But, through the lens of Jesus, consider the full reality of what Paul is saying to us:
1. “worthy of this calling” – We read the word “worthy” and think: “Uh, oh. Me? Worthy?” And yet the Greek word utilized there is the exact same word spoken by the Prodigal Son to his father: “I’m not worthy to be called your son.” And the father’s response – really Jesus’ response – to his, and to our, sinful self-assertion of unworthiness? “‘Hurry!’ called out his father to the servants, ‘fetch the best clothes and put them on him! Put a ring on his finger and shoes on his feet, and get that calf we’ve fattened and kill it, and we will have a feast and a celebration! For this is my son — I thought he was dead, and he’s alive again. I thought I had lost him, and he’s found!’ And they began to get the festivities going.” (Luke 15:22-24)
2. “his goodness desires to do” – Or, in other words, HE will effect what HE desires in your life. “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” (Ephesians 2:10)
3. “your faith makes possible” – Yes! That’s the “faith” you can’t get away from in all the four Gospels! In "Luke" alone, consider the statements of Jesus that “It is your faith that has made you well,” cf. Luke 5:20, 7:50, 8:48, 8:50, 17:19, 18:42.
4. “share something of his glory” – If you know the Westminster Shorter Catechism at all, you probably know the first question: “What is the chief end of man?” And the famous answer: “Man’s chief end is to glorify God, and enjoy him forever.” Yet it’s the Larger Westminster Catechism that adds two additional descriptors that make that question and answer even more fun: “What is the chief and highest end of man?” The answer: “Man’s chief and highest end is to glorify God, and fully to enjoy him forever.” Let’s you and I be “Larger” rather than “Shorter” believers in the way we go after the highest, fullest enjoyment of our Savior, Jesus!
5. “all through the grace” – And, yes, it’s ALL through the grace of Him alone! Thank you, Jesus!
“For it was for this end that the Word of God was made man, and he who was the Son of God became the Son of man, that man, having been taken into the Word, and by receiving adoption, might become the son of God. For by no other means could we have attained to incorruptibility and immortality, unless we had been united to incorruptibility and immortality.”
Irenaeus of Lyons
“For Christians see that with Jesus human and divine nature began to be woven together, so that by fellowship with divinity human nature might become divine, not only in Jesus, but also in all those who believe and go on to undertake the life which Jesus taught, the life which leads everyone who lives according to Jesus’ commandments to friendship with God and fellowship with Jesus."
Origen of Alexandria
Now Philip found Nathanael and told him, “We have discovered the man whom Moses wrote about in the Law and about whom the Prophets wrote too. He is Jesus, the son of Joseph and comes from Nazareth.”
“Can anything good come out of Nazareth?” retorted Nathanael. “You come and see,” replied Philip.
Jesus saw Nathanael coming towards him and remarked, “Now here is a true man of Israel; there is no deceit in him!”
“How can you know me?” returned Nathanael.
“When you were underneath that fig-tree,” replied Jesus, “before Philip called you, I saw you.”
At which Nathanael exclaimed, “Master, you are the Son of God, you are the king of Israel!”
“Do you believe in me,” replied Jesus, “because I said I had seen you underneath that fig-tree? You are going to see something greater than that! Believe me,” he added, “I tell you all that you will see Heaven wide open and God’s angels ascending and descending around the Son of Man!” (John 1:45-51)
Years ago, I was in a seminar given by the wonderful Dale Bruner, and he was teaching through this particular chapter. And I’ll never forget his conclusion here. He asked – and I ask you – when you hear the phrase “Heaven wide open and God’s angels ascending and descending,” does that ring any scriptural bell for you? Does any certain passage from the Old Testament come to mind?
From Genesis 28 – “Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring…. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.”
What a scene! And Jacob’s immediate reaction is one of fitting awe: “Then Jacob awoke from his sleep and said, ‘Surely the Lord is in this place, and I did not know it.’ And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’”
Thus, by conjuring this moment in Nathanael’s memory of the Torah, Jesus not only associates Himself with that passage, but also with the place in that passage – Beth’el, "the house of God." And did you notice how He transposed Himself for the place: “you will see Heaven wide open and God’s angels ascending and descending around the Son of Man”?
So now reconsider Jacob’s reaction when in the frame-of-reference of Jesus: “‘Surely the Lord is in this Jesus, and I did not know it.’ And he was afraid and said, ‘How awesome is this Jesus! This Jesus is none other than the house of God, and this Jesus is the gate of Heaven.”
How good is that!
Today, if you would consider yourself to be a Nathanael, an "enlightened Christian skeptic," (Ha!) I challenge you to bring your every doubt to Jesus Himself. For not only will He answer your doubts, He’ll so raise the stakes that your highest questioning considerations don’t stand a chance; His personal presence undoes unbelief.
“I leave behind with you — peace; I give you my own peace and my gift is nothing like the peace of this world. You must not be distressed and you must not be daunted.” John 14:27
Just as He does with “joy” in the next chapter, Jesus here tells us that He’s leaving us with peace, and it’s not some vague sort of peace, is it? “I give you my own peace,” He says – the very same peace with which we see Him operating throughout His life. In the midst of the crushing crowds: peace. In the midst of fierce opposition: peace. In a storm on the water: peace. On the night before a chosen death: peace.
It’s in the context of His offering peace that’s actually His peace that we should read the command on which He then lands: “You must not be distressed and you must not be daunted.” Why? Because whenever we’re “distressed and daunted,” we show we’re not trusting in His personal peace and we make His peace look insufficient for life’s trials. But Jesus’ peace is utterly sufficient for life’s trials. After all, it carried Him through His own! But the only way to prove it is actually to trust Him; to “throw the whole weight of your anxieties upon him, for you are his personal concern.” (1 Peter 5)
His 33-year union with our humanity set us free. Now, it is as we daily accept, and abide in, union with His sitting-at-the-Father's-right-hand heavenliness that He teaches us to become like Him.
Is that how you read the scriptures? Is that how you pray? Is that how you fellowship? Is that how you worship? Is that how you attend church?
He is truly, presently waiting for you to ask for more of His life, His personality, His exact Way for this day.
"Set your minds, then, on endorsing by your conduct the fact that God has called and chosen you. If you go along the lines I have indicated above, there is no reason why you should stumble, and if you have lived the sort of life I have recommended God will open wide to you the gates of the eternal kingdom of our Lord and Savior Jesus Christ. I shall not fail to remind you of things like this although you know them and are already established in the truth. I consider it my duty, as long as I live in the temporary dwelling of this body, to stimulate you by these reminders. I know that I shall have to leave this body at very short notice, as our Lord Jesus Christ made clear to me." 2 Peter 1:10-14
Those last words are so rich with real life, with real living, and with the power of memory! Here is a man, Simon Peter, writing to men and women scattered all over the Roman Empire, brothers and sisters in the Way of Jesus the Christ, and all this man wants is that his friends should live their lives fully in that Way. That's the import of verses 10-13.
But then verse 14 - "I know that I shall have to leave this body at very short notice, as our Lord Jesus Christ made clear to me" - is Peter leaning back in his chair and remembering a particular moment. In it, he was standing facing the Risen Jesus. It was early morning on the Sea of Galilee. The breeze was blowing fresh off the water. The sun was only just coming up over the Golan Heights. And Jesus said to him:
“I tell you truly, Peter, that when you were younger, you used to dress yourself and go where you liked, but when you are an old man, you are going to stretch out your hands and someone else will dress you and take you where you do not want to go... You must follow me."
That memory, that moment, is precisely what Peter thinks of as he writes these words in 2 Peter 1. And the moment described, that death Jesus foretold for him, is not very far off now...
Friends, what are the memories with Jesus that are animating our lives today? How quickly do we hearken back to our shared history with our Savior, our Lord, our Friend, as we go about our days?