My prayer for you is that you may have still more love — a love that is full of knowledge and wise insight. I want you to be able always to recognize the highest and the best, and to live sincere and blameless lives until the day of Jesus Christ. I want to see your lives full of true goodness, produced by the power that Jesus Christ gives you to the praise and glory of God. (Philippians 1:9-11)
What were Paul’s great hopes for his friends in Philippi?
1) that they “may have still more love”…and of what kind? “full of knowledge and wise insight”
2) that they’d “recognize the highest and the best”
3) that they’d “live sincere and blameless lives” that were “full of true goodness, produced by the power” of Jesus.
In essence, he wants their thoughts and activities to be on a plane of heavenly, Christ-likeness: no longer worldly and earth-bound. And so, how were they – how are we – to achieve that goal? By more earnest striving? By more and more rigorous study? No! It’s Jesus Himself who has “more love” – is love! – “full of knowledge and wise insight” that’s ours for the taking. It’s Jesus Himself who always recognizes “the highest and the best” and is “sincere and blameless” Himself.
So, along those lines, let me tell you my favorite “Chapter 2 realities” - the two greatest “newnesses” we’re given by Jesus that just so happen to land in the second chapters of their respective books: In Acts 2, we receive the Holy Spirit; the Holy Spirit of God supplants our formerly human spirit forever! And, in 1 Corinthians 2, we’re told we possess the “mind of Christ”; our wayward human mind is superseded by the very thoughts of Jesus! Mind and spirit, my friends, we’ve been granted complete newness! All of Paul’s best hopes for his friends in Philippi are only possible in their personal life of abiding in the Living Jesus. And the same is so for us today.
After a number of the disciples are arrested, from Acts 5:
Then Peter and the apostles answered the High Priest, “It is our duty to obey the orders of God rather than the orders of men. It was the God of our fathers who raised up Jesus, whom you murdered by hanging him on a cross of wood. God has raised this man to his own right hand as prince and savior, to bring repentance and the forgiveness of sins to Israel. What is more, we are witnesses to these matters, and so is the Holy Spirit which God gives to those who obey his commands.”
Such bold and courageous words. Such trust in the realities of the Gospel. And while these words read like an amalgam of the messages given in Acts 2, 3 and 4, it’s the opening words Peter uses that capture my heart: “It is our duty to obey the orders of God rather than the orders of men.” As I read and reread those words in thinking through this section, a snippet of scripture kept coming into my mind – “I am under vows to you” – even though I couldn’t remember where exactly that was from. Turns out it’s Psalm 56, when David himself had also been arrested.
My friend, I don’t where today finds you – whether happy or feeling harassed – but, in light of the example of the apostles, their stoutheartedness for the sake of this Gospel we share with them, consider with full heart and ready spirit all of Psalm 56:
Be merciful to me, my God,
for my enemies are in hot pursuit;
all day long they press their attack.
My adversaries pursue me all day long;
in their pride many are attacking me.
When I am afraid, I put my trust in you.
In God, whose word I praise--
in God I trust and am not afraid.
What can mere mortals do to me?
All day long they twist my words;
all their schemes are for my ruin.
They conspire, they lurk,
they watch my steps,
hoping to take my life.
Because of their wickedness do not let them escape;
in your anger, God, bring the nations down.
Record my misery;
list my tears on your scroll--
are they not in your record?
Then my enemies will turn back
when I call for help.
By this I will know that God is for me.
In God, whose word I praise,
in the Lord, whose word I praise--
in God I trust and am not afraid.
What can man do to me?
I am under vows to you, my God;
I will present my thank offerings to you.
For you have delivered me from death
and my feet from stumbling,
that I may walk before God
in the light of life.
Yes, Jesus, teach us to follow you like the saints of old! Teach us to live the bold spirit of your Early Church, your first friends!
“When He ascended to heaven, and sat down on the right hand of the throne, He received from the Father anew and in fullest measure, as the Son of Man, the gift of the Holy Ghost to bestow on His people (Acts ii. 33). That Spirit was to Him the oil of joy, the joy that had been set before Him, the joy of His crowning day when He saw of the travail of His soul. An anointing above His fellows, for there was none like Him; God gave Him the Spirit without measure. And yet for His fellows, His redeemed, whom, as Head, He had made members of His body. They become partakers of His anointing and His joy. As He said, 'The Lord hath anointed Me to give the oil of joy.' Christ, our King, our God, is anointed with the oil of joy, anointed, too, to give the oil of joy: His kingdom is one of everlasting gladness, of joy unspeakable and full of glory.”
Andrew Murray, The Holiest of All
After Achan stole some consecrated items and Israel's defeat by Ai, in Joshua 7, with some notes in italics -
Joshua tore his clothes, and fell to the earth on his face before Yahweh’s ark until the evening, he and the elders of Israel; and they put dust on their heads. Joshua said, “Alas, Lord Yahweh, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived beyond the Jordan! Oh, Lord, what shall I say, after Israel has turned their backs before their enemies! For the Canaanites and all the inhabitants of the land will hear of it, and will surround us, and cut off our name from the earth. What will you do for your great name?” I don’t know about you, but I can completely hear myself praying this kind of prayer after I’ve failed to take into account the Lord’s voice and then, on my own strength, failed completely. Here would be my own scene – perhaps you can relate:
Eugene threw himself on the couch, covered his face with hands, pulled out his hair, over the kind of day he’d had that day. He said, “Alas, Lord God, why have you chosen me at all, if you’re going to let be delivered into a day like this; a day so miserable? I wish I could be like everyone else whose life just works out! Oh, Lord, what can I say, after I’ve made such a mess of today! For the people all around me, my family, my friends, my acquaintances, will hear of it, because they surround me, and point at my ‘faith’ and laugh. What will you do for your great name – to rescue my good name?”
At no point in such a scene do I ever remember that – at the start of that day – I’d launched right in without an ounce of sense of what He was saying about the day. And no wonder Yahweh answers Joshua as He does!
Yahweh said to Joshua, “Get up! Why have you fallen on your face like that? Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken some of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff. Therefore the children of Israel can’t stand before their enemies.” To continue my previous parallel, when I lament the way a particular day of my life has gone, I think these words of Yahweh to Joshua are similar – accounting, of course, for our New Covenant context – to what I myself might hear from Him:
The Lord then says to me, “Get up! Why have you fallen on your face like that? You have been set free of sin. You have forgotten the truth of the New Covenant which my Son has given you. You have forgotten that you’re one of my devoted things, and you have neglected my voice, and been deceived. You have mixed yourself up with the world’s stuff. Without me, without my assurance of your limitless freedom, you can’t stand before the Enemy.”
At every point in such a word to me does He know that – all day, every minute – He’d already been speaking to me, breaking through, and communicating His presence. What a joy that we follow such a One who actually speaks!
During this period some prophets came down from Jerusalem to Antioch. One of them by the name of Agabus stood up and foretold by the Spirit that there was to be a great famine throughout the world. (This actually happened in the days of Claudius) The disciples determined to send relief to the brothers in Judea, each contributing as he was able. This they did, sending their contribution to the elders there personally through Barnabas and Saul. (Acts 11:27-30)
To me, these verses are just delightful because of the way they show us the real-time vitality of the ways of the Holy Spirit in Antioch and in His people. Let’s reread them and let me point out what I mean:
During this period some prophets came down from Jerusalem to Antioch, pulled, undoubtedly, by the rumors of Holy Spirit happenings happening there; drawn as prophets to the Flame; wanting to see everything that was spiritually possible in their lifetimes. One of them by the name of Agabus – and we can only guess what a guy named Agabus must’ve looked like! – stood up and foretold by the Spirit that there was to be a great famine throughout the world. (This actually happened in the days of Claudius) – a parenthetic aside, written in the future, that tells us what they did not know when they took the following course of action: The disciples determined to send relief to the brothers in Judea, each contributing as he was able: sacrificial giving based entirely on a prophetic word given by one man in one church on one day. This they did, sending their contribution to the elders there personally through Barnabas and Saul. The former persecutor of the Way, along with the man who’d first welcomed him into the Jerusalem gathering, now travel to the headquarters of this movement with supplies demanded by the Holy Spirit through one of His prophets.
Let's be honest: Is this the kind of action we’re after? To worship in places and ways that draw the worldwide attention of other believers; to listen to the voice of the prophets; to act in quick accordance to the voice of the Spirit? To, yes, run the risk of looking strange for the intensity of our gatherings’ adherence to a Way of life that begins in the spiritual and then, and only from there, extends out through the natural? Is this description of their lives stirring your heart, causing you to crave what they possessed, especially when you consider it as an echo of the living life of Jesus?
Is this what we want?
"But you, dear friends of mine, build yourselves up on the foundation of your most holy faith and by praying through the Holy Spirit keep yourselves within the love of God. Wait patiently for the mercy of our Lord Jesus Christ which will bring you to the life eternal." Jude 1:20,21
One Greek note here. When you take into full account the full potential meaning of the word for "wait patiently" here, both in the common and classical Greek contexts, that last sentence could more robustly read:
"Receiving favorably the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. kind of a picture of our spirits being arms-wide-open for more of His mercy.)
"Admitting to citizenship the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. allowing His mercy to come live in us and take full residence in our hearts.)
"Undertaking the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. committing to the full-spectrum experience of what this mercy would like to do in us and through us.)
"Guaranteeing the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. having our lives stand as guarantor of how good the promises of this mercy are.)
"Expecting the mercy of our Lord Jesus Christ which will bring you to eternal life" (ie. eyes watching the horizon, always ready for a fuller personal experience of His arrival and His mercy.)
In other words, if you and I read the second half of verse 21 as only the eventual promise of Heaven, we are selling the wonders of His mercy far short. There is so much more for us to learn of, and experience, now, today!
“I assure you that the man who believes in me will do the same things that I have done, yes, and he will do even greater things than these, for I am going away to the Father. Whatever you ask the Father in my name, I will do — that the Son may bring glory to the Father. And if you ask me anything in my name, I will grant it.” John 14:12-14
Let me ask you a question: Where’s all this going? I mean, sitting in church, going to Bible studies, joining accountability groups, reading Tim Keller, having quiet times – what exactly are you doing? Do you ever stop to think about why you’re spending your time the way you’re spending your time?
I don’t think I’m off-base in saying that most Christians do all these things in order to become “good Christians,” or, in other words, pretty nice people. But if Jesus, having spoken words like these, heard us stating a goal like that, I think He’d have to chuckle, put His hands on our shoulders, and look us right in the eye: “A good Christian?” He’d ask. “Oh, no. No, what I want is for you to be like ME; actually, what I really want is for you to surpass me. I want you to show the world what a life looks like with the full resources of Heaven behind it. If you’d only believe in me, you’ll become just like me, and you’ll run out ahead and do things I never got to do.”
Brothers and Sisters, is that what we want from these lives? Because that’s exactly what He wants from these lives. He wants, because He’s “gone away to the Father,” because He’s sitting right next to the Father right now, that you would desire higher and more impossible things. He wants to answer prayers that prove our eyes are trained on His face; that we would like our own face to become like His.
Is that what you want?
“Next, Christ prayed that he should be in us, and we in him. This we find in many passages in the Gospel. And this is the union that is without intermediary, for the love of God is not only out-flowing but it is also drawing-in into unity. And those who feel and experience this become interior, enlightened men. Their higher faculties are raised above all practices to the bareness of their essence. There the faculties become simplified above reason in their essence and because of this they are filled and overflowing. For in this simplicity the spirit finds itself united with God without intermediary. And this union, together with the exercise which is proper to it, will endure eternally..."
"We are not meant to remain as children at the mercy of every chance wind of teaching and the jockeying of men who are expert in the crafty presentation of lies. But we are meant to hold firmly to the truth in love, and to grow up in every way into Christ, the head. For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love." Ephesians 4:14-16
Now there's a perfect picture of what we’re aiming for! You and I are not meant to be helpless children anymore; we’re meant to mature and grow up…into Jesus. Into Jesus! And this isn’t some generic “grow up” Paul is talking about. No, the Greek word he uses means to “bring up to manhood” (sorry, ladies!) with all the power and weight involved in that wording. And how will we grow up into the fullness of that phrase?
“For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love.” Can you see that picture in your mind’s eye? It’s like in so many children’s movies where the characters get a set of grown-up clothes and then, by stacking themselves, working all together, defeat the bad guys by looking like a terrifying giant. But, in the arrangement of the Body of Christ, Jesus is the head of our big unwieldy, put-together, tottering giant! And how’s He working to make it a “harmonious structure”? By teaching us, as Paul writes in the beginning of Ephesians 4, to “make it your aim to be at one in the Spirit, and you will inevitably be at peace with one another”!
Amen and Amen.
Remember: He asks for nothing for which He doesn't Himself provide. If we sense any sort of lack today, we need only ask.
“[The Early Church] realized with a kind of dazed happiness that now that they believed in the focused God, they were reconciled with the purpose and will of God, and the spiritual resources of heaven flowed into their ordinary lives.”
J.B. Phillips, Good News
James Tissot, The Exhortation to the Apostles
“The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He is all love, and those who trust Him need never know anything but that love. He is just indeed and He will not condone sin; but through the blood of the everlasting covenant He is able to act toward us exactly as if we had never sinned. Toward the trusting sons of men His mercy will always triumph over justice. The fellowship of God is delightful beyond all telling. He communes with His redeemed ones in an easy, uninhibited fellowship that is restful and healing to the soul. He is not sensitive or selfish nor temperamental. What He is today we shall find Him tomorrow and the next day and the next year. He is not hard to please, though He may be hard to satisfy. He expects of us only what He has Himself first supplied. He is quick to mark every simple effort to please Him, and just as quick to overlook imperfections when He knows we meant to do His will. He loves us for ourselves and values our love more than galaxies of new created worlds.”
A.W. Tozer, The Root of the Righteous
“All of your men of war shall march around the city, going around the city once. You shall do this six days. Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day, you shall march around the city seven times, and the priests shall blow the trumpets. It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up, every man straight in front of him.” (Joshua 6:3-5)
Imagine if you yourself were an Israelite “man of war” who’d been born in the last forty years of wandering aimlessly around the wilderness. Your whole upbringing has moved toward this very week of days; your training in the arts of war has been honed for this exact laying of siege. Now imagine - from your own individual perspective - exactly what your orders are for the week of battle ahead of you: “Walk around this city one time. Do that for six days. On the seventh, shout. You will then have won...”
How absolutely stunning is the way that Yahweh takes the means and ends out of His people’s hands so that all that’s left is His power and glory. The relative ease with which these people will soon possess this city should be such a wonderful encouragement to us who’ve received some similarly wild commands:
“As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. Don’t take any gold, silver, or brass in your money belts. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. As you enter into the household, greet it. If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you. Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet. Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
“Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations. But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say. For it is not you who speak, but the Spirit of your Father who speaks in you.” (Matthew 10)
If Jesus says to do these things, we are meant to be doing these things. If He says they’re perfectly possible, they are, no doubt, perfectly possible.
"Jesus is willing and longing as the Crucified One to keep you in perfect peace. This is a wonderful fact, and it is the secret of joy unspeakable. And this is also the secret of Holiness. Instead of indwelling sin, an indwelling Christ conquering it; instead of indwelling sin, the indwelling life and light and love of the blessed Son of God. He is the secret of holiness."
Andrew Murray, Jesus Himself
Philippians 2:12-18 with some notes in italics -
So then, my dearest friends, as you have always followed my advice — and that not only when I was present to give it — so now that I am far away be keener than ever to work out the salvation that God has given you with a proper sense of awe and responsibility. For it is God who is at work within you, giving you the will and the power to achieve his purpose. I can’t begin to guess how many times I’ve heard that “work out your salvation” without the proper and unignorable ending of Paul’s thought: “For it is God who is at work within you, giving you the will and the power to achieve his purpose.” And what’s that 'purpose' for which He’s living in us and making use of us?
Do all you have to do without grumbling or arguing, so that you may be God’s children, blameless, sincere and wholesome, living in a warped and diseased world, and shining there like lights in a dark place. For you hold in your hands the very word of life. Thus can you give me something to be proud of in the day of Christ, for I shall know then that I did not spend my energy in vain. Yes, and if it should happen that my life-blood is, so to speak, poured out upon the sacrifice and offering which your faith means to God, then I can still be very happy, and I can share my happiness with you all. I should like to feel that you could be glad about this too, and could share with me the happiness I speak of. As Paul evaluates the worth of his life – and as we are exhorted to: “Do all [we] have to do without grumbling or arguing, so that [we] may be God’s children, blameless, sincere and wholesome, living in a warped and diseased world, and shining there like lights in a dark place” – what is the crux of this whole paragraph for our daily lives? These words: λόγον ζωῆς ἐπέχοντες – “holding forth the word of life (“logos” – The Word – Jesus!)” Our lives must bring forth LIFE, not just some metaphorical 'idea' of life; we must bring Jesus, the Word Incarnate, who is Himself Life!
The hope, the joy, the peace, the adventure, the overcoming, the LIFE that we see in the Early Church are all actually the exact terms of your own new-birthright reality in Jesus. Any perceived deficiency between what you read on the pages of the Book of Acts and your own actual experience of life-in-Christ is where He would love to have you simply surrender. He would love to inhabit that "experience gap," to do again - in you - what He once did in Peter, or John, or Paul.
What do you say?
How wondrous is the fact that the indwelling Holy Spirit's convictions never lead to guilt, but, instead, always, direct to the Father's heart? Where, formerly, our conscience attacked us with shame and a sense of separation, what the Holy Spirit is trying to do in you will always lead toward direct relationship.
Listen for His voice in the conduct of your day today. If/When He convicts you, "No, that's not like Him, like your Savior," take it as an opportunity to approach Jesus for His forgiveness and for fresh intimacy.
What a joy is this New Covenant!
“There is nothing eerie, nothing strange, nothing contrary to the normal operations of the human heart about the Holy Ghost. He is only the essence of Jesus imparted to believers. You read the four Gospels and see for yourself how wonderfully calm, pure, sane, simple, sweet, natural, and lovable Jesus was. Even philosophers who don’t believe in His deity have to admit the lovableness of His character.”
A.W. Tozer, How to Be Filled with the Holy Spirit
"Yet I know that the touch of his Spirit never leaves you, and you don’t really need a human teacher. You know that his Spirit teaches you about all things, always telling you the truth and never telling you a lie. So, as he has taught you, live continually in Christ. Yes, now, little children remember to live continually in him." 1 John 2:27,28a
There is truly nothing I can add, no write-up that needs to supplement, the power of what you just read. So let's reread together - maybe just a little more clearly and emphatically - what John has just been trying to get across to you and me:
THE TOUCH OF HIS SPIRIT NEVER LEAVES YOU.
YOU DON'T REALLY NEED A HUMAN TEACHER.
HIS SPIRIT TEACHES YOU ABOUT ALL THINGS.
HE TEACHES YOU TO LIVE CONTINUALLY IN CHRIST.
Are we beginning to grasp the level of this glory? Jesus came that you might have life, and, that you might have His life, He gave you His very own Spirit. There is nothing higher for you than spending the whole rest of your life learning what that means and how to live it.
From Psalm 33: "But the plans of the Lord stand firm forever, the purposes of His heart through all generations."
It strikes me that we, most of the time, seem to perceive the Lord's plan as constantly changing and thus that we need to "find His will," almost as if we're chasing it down. But David talks here of its essential unchangingness. Perhaps we need to better understand - and align ourselves with - its firm, forevermore steadiness before we do much else.
“To think of what Christ is ready and willing to do in us and for us would frighten some of us into apoplexy, and to actually realize it would snap the frail thread of life itself. Christ’s heart is bursting with resources that the world needs and that He is ready to use if only He could find vessels ready and willing to use them. Oh, for the courage to see the power which He is waiting to place at the service of all who are consecrated enough to use it for His glory and close enough to receive the heavenly baptism! He has for us the power of the Holy Spirit, the power of prayer, the power that will conquer circumstances and control all events for His will, and the power that will make us the trophies of His grace and the monuments of His indwelling presence and victory.”
A.B. Simpson, The Christ of the 40 Days
The human body cannot live without blood and water. Just as truly, the Body of Christ, the Church, cannot live without blood (His) and water (His Holy Spirit.)
Are you and I learning to be such quick confessors when we sin that we are living more and more under the power and awareness-of-forgiveness provided by the blood?
Are you and I remembering the already-present presence of the Holy Spirit to such a degree that we are daily only asking for more and more of Him, all the time?
Both are required. Both are readily given. May this day be doubly bathed in both.
“How wonderful, and precious and lovely it is that our highest and best treasure, the kingdom of God, is not something exterior, but is an indwelling good that we always have with us, hidden from the whole world and from the devil himself so that neither the world nor the devil can take it from us. For it, we need no great skill, speech, or many books, but rather a heart released and surrendered to God. For this purpose let us diligently turn within to this inner, hidden, heavenly, and eternal goodness and kingdom. What should we seek for externally in the world, we who have everything within us, the whole kingdom of God and all its goods? In our hearts and souls is the true school of the Holy Spirit, the true workshop of the Holy Trinity, the true temple of God, ‘the true house of prayer in spirit and in truth’ (Jn 4:23). Although God is in all things through his general presence, not contained within them, but in an incomprehensible way filling heaven and earth, he is still in a special and singular sense in the enlightened souls of those people in whom he dwells and has his resting place (1 Cor 6:19; Is 66:2), as in his own image and likeness. There he performs the works that he himself is. There in our heart he always answers our sighs. How is it possible for him to deny those in whom he has his dwelling, whom he himself moves and draws? Nothing is more delightful and pleasant to him than to give himself to all those who seek him.”
Then the Lord said to Ananias, “Get up and go down to the street called Straight, and enquire at the house of Judas for a man named Saul from Tarsus. At this moment he is praying and he sees in his mind’s eye a man by the name of Ananias coming into the house, and placing his hands upon him to restore his sight.” Acts 9:11,12
The Book of Acts comes back to this time and again, both in Chapter 10 and across Paul’s missionary journeys throughout the rest of Acts, but here we get to see one amazing instance of an amazing facet of God's will. It’s the fact that, in our embracing the full mystery of the mission we’ve been given by Jesus, you and I get to transcend the three dimensions of our physical reality; that we are invited into the space-time construct that lives within the mind of God; that our lives grow fluid with the Holy Spirit’s fluidity. (Does that sound crazy enough for you?) Well, here what I mean:
In this particular Chapter 9 moment, there are two three-dimensional men – with height, width, and depth – living in the midst of normal human time, going about their two independent respective days. And yet – AND YET! – into those two realities comes an outside spiritual force, One who dwells outside the movement of what we call time, and He paints for both of them – one verbally, one visually – AT THE SAME TIME – a picture that is not-yet-real in time- and physical-space, and yet which is the EXACT, PERFECT will of God for both these two lives and the historical movement of the Gospel.
Ananias’ visit to Saul exists already in the timeless, four-dimensional (or more?) mind of God even before he takes a step toward the street called Straight…
THIS, my friends, is how we’re meant to be living, making plans, doing ministry and missions, raising our families: in a posture of three-dimensional waiting and listening and watching for the moments when the supernatural reality breaks in. Had you asked Ananias how to reach into the life and heart of Saul of Tarsus, he would’ve had his own best guesses... bounded by all normal human constraints. The Lord Jesus, the Holy Spirit, know no such constraints; their imagination should form the basis of all that we dream of doing.