“It really wouldn’t be an exaggeration to say that this faith, this direct reaching out to touch the reality of God, and to depend upon it, is an absolute essential for the Christian life. 'Without faith it is impossible to please him,' said the author of the Epistle to the Hebrews. I don’t think that is meant to be a threat so much as a plain statement of fact. We don’t really begin to live our lives with God until we exercise this faculty which God has implanted in all of us, which the New Testament calls 'faith.' Have we got the courage to break through our habitual ways of thinking and believe like the centurion, simply and directly, in the power of God?”
J.B. Phillips, Good News
Before the festival of the Passover began, Jesus realized that the time had come for him to leave this world and return to the Father... (John 13:1a)
You often hear statements like, “Jesus was born to die,” and “Jesus’ one mission was the Cross,” and yet here, and also in Luke 9, we are told that Jesus Himself marked time by His impending ascension, not by the Cross or Resurrection.
Here’s how Luke writes it: “Now as the days before he should be taken back into Heaven were running out, he resolved to go to Jerusalem…” (Luke 9:51)
It was out of His own love for the Father, with His eyes on their reunion, that He dared to approach the Cross. It was out of His love for us, with His eyes on our reunion with the Father through Himself, that He carried through the plan of the Cross. And yet it’s only as the ascended Heavenly High Priest that Jesus can administer the gifts that are ours because of the Cross and Resurrection. If He were not there, we’re not here. Let us meditate today on His Ascension and place at the right hand of the Father.
When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him and said to him, “Are you for us, or for our enemies?”
He said, “No; but I have come now as commander of Yahweh’s army.”
Joshua fell on his face to the earth, and worshiped, and asked him, “What does my lord say to his servant?”
The prince of Yahweh’s army said to Joshua, “Take your shoes off of your feet; for the place on which you stand is holy.” Joshua did so. (Joshua 5:13-15)
As you finish reading those words, and picturing that moment, may I give you a direct challenge? (I’m going to assume you said ‘yes,’ and go ahead and give it.)
If the presence of the Commander of Yahweh’s army, the Prince of Heaven, is sufficient to sanctify the ground around Him, how are you meant to be living as one who’s indwelt with His very life? Do you really think that your schedule, your busy life, your current challenge at work, your social life, can in any way compete with His power and glory? Do you really believe that the fullness of the “life, and life to the full” life that He proclaims in John 10:10 is properly captured by a single hour of “worship” each week?
I’m beginning to think there may be more for you and me!
Today, you must worship Him. You must worship Him with delight and abandon. As you go to work, to school, to meetings, to hangouts with friends, you are one who goes in the Way and Presence of the Prince and Commander of Yahweh’s army. Your whole life is spent on the holy ground of Jesus. Let’s make our whole lives a joyous act of worshipping Him... today.
"And even as the Father, with each new morning, meets you with the promise of just sufficient manna for the day for yourself and those who have to partake with you, meet Him with the bright and loving renewal of your acceptance of the position He has given you in His beloved Son. Accustom yourself to look upon this as one of the reasons for the appointment of day and night. God thought of our weakness, and sought to provide for it. Let each day have its value from your calling to abide in Christ. As its light opens on your waking eyes, accept it on these terms: A day, just one day only, but still a day, given to abide and grow up in Jesus Christ. Whether it be a day of health or sickness, joy or sorrow, rest or work, of struggle or victory, let the chief thought with which you receive it in the morning thanksgiving be this: 'A day that the Father gave; in it I may, I must, become more closely united to Jesus.' As the Father asks, 'Can you trust me just for this one day to keep you abiding in Jesus, and Jesus to keep you fruitful?' you cannot but give the joyful response: 'I will trust and not be afraid.'"
Andrew Murray, Abide in Christ
From Ephesians 6 with some notes in italics -
Therefore you must wear the whole armor of God that you may be able to resist evil in its day of power, and that even when you have fought to a standstill you may still stand your ground. Take your stand then…
And here’s a point that matters deeply to me: What is the purpose of our putting on the “whole armor of God”? To take lots of ground and fight on to the next town? To make a name for ourselves because of how dashing our battleplans are?
In the Greek, Paul says, “that you might be able to make a stand in the evil day and, having done all things, to stand. Therefore stand…” In the name of Jesus, will you be where you are; stand firm; be utterly immoveable in His present purposes? The ground He’s given you today is the exact ground you’re presently to be standing on until He tells you to move from it.
Take your stand then with truth as your belt, righteousness your breastplate, the Gospel of peace firmly on your feet, [and] salvation as your helmet… And, honestly, I actually think Paul says this better when he simply says, in Romans 13:14, “Clothe yourselves with the Lord Jesus Christ…”
If you desire the “belt of truth,” Jesus is the “way, the truth, the life, no one comes to the Father except through [Him]” (John 14)
If you’re looking for “righteousness our breastplate,” remember that “we have no superhuman High Priest to whom our weaknesses are unintelligible — he himself has shared fully in all our experience of temptation, except that he never sinned.” (Hebrews 4)
If you need to be shod with “the Gospel of peace firmly on our feet,” it is Jesus “who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel…”(2 Timothy 1)
And “salvation as our helmet”? “In no one else can salvation be found (Peter said of Jesus). For in all the world no other name has been given to men but this, and it is by this name that we must be saved.” (Acts 4)
To daily abide in Union with Jesus is to be clothed with Him and in His personal Armor from head to foot. The attributes found here are His attributes and our inheritance!
"Yet I know that the touch of his Spirit never leaves you, and you don’t really need a human teacher. You know that his Spirit teaches you about all things, always telling you the truth and never telling you a lie. So, as he has taught you, live continually in Christ. Yes, now, little children remember to live continually in him." 1 John 2:27,28a
There is truly nothing I can add, no write-up that needs to supplement, the power of what you just read. So let's reread together - maybe just a little more clearly and emphatically - what John has just been trying to get across to you and me:
THE TOUCH OF HIS SPIRIT NEVER LEAVES YOU.
YOU DON'T REALLY NEED A HUMAN TEACHER.
HIS SPIRIT TEACHES YOU ABOUT ALL THINGS.
HE TEACHES YOU TO LIVE CONTINUALLY IN CHRIST.
Are we beginning to grasp the level of this glory? Jesus came that you might have life, and, that you might have His life, He gave you His very own Spirit. There is nothing higher for you than spending the whole rest of your life learning what that means and how to live it.
“I have loved you just as the Father has loved me. You must abide in my love. If you keep my commandments you will abide in my love just as I have kept my Father’s commandments and abide in his love.” (John 15:9,10)
Here, rather than focusing on that conditional phrase – “If you keep my commandments you will abide” – let’s focus on the relationship Jesus provides as the precursor for what’s offered: His with the Father. Do we really think, when we examine what went on between the two of them, that Jesus’ obedience to the Father was an arduous, straining effort to get into Abiding with the Father, or that Jesus’ Abiding in the Father led to eager, joyful obedience that only enriched His abiding in the Father?
I’m placing my bet on the latter.
We will not, with joy, obey a Savior we do not know. We will begrudge every little last thing that’s asked of us. Oh, but this is Jesus, the One who “for the joy set before Him endured the Cross” for us, the One whose words and commands are the paving-stones of the Way of Life! So, yes, let’s obey and abide. And abide and obey. “He has loved us just as the Father had loved Him. We must abide in His love.”
“To think of what Christ is ready and willing to do in us and for us would frighten some of us into apoplexy, and to actually realize it would snap the frail thread of life itself. Christ’s heart is bursting with resources that the world needs and that He is ready to use if only He could find vessels ready and willing to use them. Oh, for the courage to see the power which He is waiting to place at the service of all who are consecrated enough to use it for His glory and close enough to receive the heavenly baptism! He has for us the power of the Holy Spirit, the power of prayer, the power that will conquer circumstances and control all events for His will, and the power that will make us the trophies of His grace and the monuments of His indwelling presence and victory.”
A.B. Simpson, The Christ of the 40 Days
Their children, whom he raised up in place [of that generation who died in the wilderness], were circumcised by Joshua; for they were uncircumcised, because they had not circumcised them on the way. When they were done circumcising the whole nation, they stayed in their places in the camp until they were healed.
Yahweh said to Joshua, “Today I have rolled away the reproach of Egypt off of you.” Therefore the name of that place was called Gilgal, to this day. (Joshua 5:7-9)
Despite the fact that they had already crossed the Jordan into the Promised Land, moved from the old to the new life, this generation was not yet able to possess the fullness of the inheritance. Without this physical act of circumcision, the “rolling away of their reproach,” they would’ve been relegated to camping at the borderland indefinitely. The same is so true for our appropriation of our salvation. Consider how much Paul says we should be grasping of our complete freedom:
“In Christ, you were circumcised, not by any physical act, but by being set free from the sins of the flesh by virtue of Christ’s circumcision. You, so to speak, shared in that, just as in baptism you shared in his death, and in him are sharing the miracle of rising again to new life — and all this because you have faith in the tremendous power of God, who raised Christ from the dead. You, who were spiritually dead because of your sins and your uncircumcision (i.e. the fact that you were outside the Law), God has now made to share in the very life of Christ! He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross. And then having drawn the sting of all the powers ranged against us, he exposed them, shattered, empty and defeated, in his final glorious triumphant act!” (Colossians 2)
The degree to which most Christians possess their salvation is oftentimes limited to that vague description of “going to Heaven when I die.” But, according to Paul, just in this one short section of one of his many letters, here’s what you should know about your life in Jesus, right now, today:
1. Your life is lived “in Christ”
2. You are presently “free from the sins of the flesh”
3. You have a share in Jesus’ death
4. You are presently meant to be “sharing the miracle of rising again to new life”
5. Your life has been granted a “share in the very life of Christ”
6. “He has forgiven you all your sins”
7. Jesus has erased the evidence against you, annulled it by dying under its weight, and then “exposed and shattered” the enemy on your behalf
Do you begin to see why our possessing the truth of our salvation, the forever “circumcision of our hearts,” is just as important as that physical act was for the Israelites at Gilgal? For how can we begin to really live the fullness of what Jesus has for us – how could the Israelites possess the promised inheritance – unless we are made new by the marks of the Lord?
The human body cannot live without blood and water. Just as truly, the Body of Christ, the Church, cannot live without blood (His) and water (His Holy Spirit.)
Are you and I learning to be such quick confessors when we sin that we are living more and more under the power and awareness-of-forgiveness provided by the blood?
Are you and I remembering the already-present presence of the Holy Spirit to such a degree that we are daily only asking for more and more of Him, all the time?
Both are required. Both are readily given. May this day be doubly bathed in both.
"Yet the Lord is utterly to be depended upon by all who have faith in him, and he will give you stability and protection against all that is evil. It is he who makes us feel confident about you, that you are acting and will act in accordance with our commands. May he guide your hearts into ever deeper understanding of his love and the patient suffering of Christ." 2 Thessalonians 3:3-5
Oh, the wondrous glory of Jesus; all the endless eternal blessings we reap in the places He has sown:
He is “utterly” dependable; there is no place, person or circumstance where we cannot utterly trust Him.
He gives “stability and protection” to us; we have absolutely nothing to fear in this life, in this world.
He gives us “confidence” in the fruitfulness of our labors for His Kingdom; they are actually His works through us.
And “May he guide our hearts into ever deeper understanding of his love and the patient suffering of Christ.” Or, in other words, there is never any end to the depths and heights of the glories of this Jesus!
Swim down; climb up; you can’t help but overwhelm yourself in the goodness of the Gospel!
"The world and all its passionate desires will one day disappear. But the man who is following God’s will is part of the permanent and cannot die." 1 John 2:17
Isn't it interesting that the gravest human fear - death - and the highest human aspiration - the hope that our lifetime on this earth will have lasting importance: will "live past us" - are both resolved in joining the Kingdom of Heaven? In it, we become solid and permanent; and death holds no fear.
Isn't that beautiful to remember?
“How wonderful, and precious and lovely it is that our highest and best treasure, the kingdom of God, is not something exterior, but is an indwelling good that we always have with us, hidden from the whole world and from the devil himself so that neither the world nor the devil can take it from us. For it, we need no great skill, speech, or many books, but rather a heart released and surrendered to God. For this purpose let us diligently turn within to this inner, hidden, heavenly, and eternal goodness and kingdom. What should we seek for externally in the world, we who have everything within us, the whole kingdom of God and all its goods? In our hearts and souls is the true school of the Holy Spirit, the true workshop of the Holy Trinity, the true temple of God, ‘the true house of prayer in spirit and in truth’ (Jn 4:23). Although God is in all things through his general presence, not contained within them, but in an incomprehensible way filling heaven and earth, he is still in a special and singular sense in the enlightened souls of those people in whom he dwells and has his resting place (1 Cor 6:19; Is 66:2), as in his own image and likeness. There he performs the works that he himself is. There in our heart he always answers our sighs. How is it possible for him to deny those in whom he has his dwelling, whom he himself moves and draws? Nothing is more delightful and pleasant to him than to give himself to all those who seek him.”
Then the Lord said to Ananias, “Get up and go down to the street called Straight, and enquire at the house of Judas for a man named Saul from Tarsus. At this moment he is praying and he sees in his mind’s eye a man by the name of Ananias coming into the house, and placing his hands upon him to restore his sight.” Acts 9:11,12
The Book of Acts comes back to this time and again, both in Chapter 10 and across Paul’s missionary journeys throughout the rest of Acts, but here we get to see one amazing instance of an amazing facet of God's will. It’s the fact that, in our embracing the full mystery of the mission we’ve been given by Jesus, you and I get to transcend the three dimensions of our physical reality; that we are invited into the space-time construct that lives within the mind of God; that our lives grow fluid with the Holy Spirit’s fluidity. (Does that sound crazy enough for you?) Well, here what I mean:
In this particular Chapter 9 moment, there are two three-dimensional men – with height, width, and depth – living in the midst of normal human time, going about their two independent respective days. And yet – AND YET! – into those two realities comes an outside spiritual force, One who dwells outside the movement of what we call time, and He paints for both of them – one verbally, one visually – AT THE SAME TIME – a picture that is not-yet-real in time- and physical-space, and yet which is the EXACT, PERFECT will of God for both these two lives and the historical movement of the Gospel.
Ananias’ visit to Saul exists already in the timeless, four-dimensional (or more?) mind of God even before he takes a step toward the street called Straight…
THIS, my friends, is how we’re meant to be living, making plans, doing ministry and missions, raising our families: in a posture of three-dimensional waiting and listening and watching for the moments when the supernatural reality breaks in. Had you asked Ananias how to reach into the life and heart of Saul of Tarsus, he would’ve had his own best guesses... bounded by all normal human constraints. The Lord Jesus, the Holy Spirit, know no such constraints; their imagination should form the basis of all that we dream of doing.
“For You to have mercy is the same thing as for You to see. Your mercy follows after each person as long as he lives, and wherever he goes, just as Your seeing never abandons anyone. As long as a person lives, You do not cease to follow after him and to urge him on with a sweet and interior warning to leave error and to be converted to You in order to live happily. Lord, You are the companion of my pilgrimage. Wherever I go, Your eyes are always upon me. Your seeing is also Your moving. Therefore, You move with me and never cease moving as long as I move. If I am at rest, You are with me; if I ascend or descend, so do You; wherever I go, You are there (Ps 138:8). You do not forsake me in time of tribulation. As often as I call on You, You are there, for to call on You is for me to turn myself to You. You cannot fail a person who turns toward You, nor can anyone turn toward You unless you are there first. You are present before I turn myself to You, for unless you were present and invited me, I would be wholly ignorant of You.”
Nicholas of Cusa
"I am not really writing to tell you of any new command, brothers of mine. It is just the old, original command. You may think that the original message is old, and yet as I give it to you again I know that it is always new and always true - in your life as it was in His." 1 John 2:7,8
Two things are really beautiful to me in these two verses: the fact that John doesn't even really need to name the "old, original command" for his readers to know what he means; and the fact that John has grown so old in the doing of that command that he calls "old and original" what Jesus, when He first spoke it, called "new."
Do you know which command he's talking about?
“Now I am giving you a new command – love one another. Just as I have loved you, so you must love one another. This is how all men will know that you are my disciples, because you have such love for one another.”
To be a "modern American Christian" would seem to require all sorts of things: attendances, reading, a particular worldview, a dash of patriotism, etc, etc.
To be a disciple of Jesus of Nazareth requires only one thing: LOVE.
Joshua set up those twelve stones, which they took out of the Jordan, in Gilgal. He spoke to the children of Israel, saying, “When your children ask their fathers in time to come, saying, ‘What do these stones mean?’ then you shall let your children know, saying, ‘Israel came over this Jordan on dry land. For Yahweh your God dried up the waters of the Jordan from before you, until you had crossed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we had crossed over; that all the peoples of the earth may know that Yahweh’s hand is mighty; that you may fear Yahweh your God forever.’” (Joshua 4:20-24)
In the second chapter of his first letter, Peter has this to say of us:
“You come to him, as living stones to the immensely valuable living stone (which men rejected but God chose), to be built up into a spiritual House of God, in which you, like holy priests, can offer those spiritual sacrifices which are acceptable to God by Jesus Christ. There is a passage to this effect in scripture, and it runs like this: ‘Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on him will by no means be put to shame.’”
As Joshua piles up the unexpectedly-acquired stones of the Jordan as a testament to the goodness and power of Yahweh, we are getting a glimpse of one of the highest purposes for our own human lives. Allow me to repurpose the end of the chapter in our New Covenant context:
Jesus set up His living stones, which He’d rescued from sin and death, in this world. He spoke to His Sons and Daughters, saying, “When anyone asks in time to come, saying, ‘What do these living stones mean?’ then you shall let all people know, saying, ‘We have entered into life eternal by the blood of Jesus. For Jesus our God laid down His life everyday before us, so that we might know the ways of the Kingdom, and Jesus our God went to death, poured out His blood upon Skull Hill, until we had crossed over to life; that all the peoples of the earth may know that Jesus’ hand is mighty; that you may fear and be loved by Jesus your God forever.’”
My friends, what a joy it is to be His living-breathing-working-loving-ministering “living stones” and His “holy priests” who walk in His ways within this world! Your everyday life-in-Him and His-in-yours is His chosen Ebenezer so that all people have the chance to know and see Him!
This week, Jesus wants personal communion - κοινωνία, "union with" or "fellowship" - with you, just you and Him. It's what He died to provide. Are you willing to oblige Him with your time, with your schedule, with your efforts, with your will, with your personal interest?
I guarantee your answer to that question will define this week.
“Love does not need any cause beyond itself, nor any fruit – its fruit is its use. I love because I love; I love so that I may love. Love is a great thing. If it reverts to its own principle, if it returns to its origin, if it flows back into its source, it always draws from it the power to flow forth continuously. It is love alone of all the motions, perceptions, and affections of the soul by which the creature, though not in equal measure, can repay something to the Creator, weigh back from the same measure.”
Bernard of Clairvaux
In view of this great prospect, we pray for you constantly, that God will think you worthy of this calling, and that he will effect in you all his goodness desires to do, and that your faith makes possible. We pray that the name of our Lord Jesus Christ may become more glorious through you, and that you may share something of his glory — all through the grace of our God and Jesus Christ the Lord. (2 Thessalonians 1:11,12)
This is one of those very “Paul paragraphs” that’s so totally packed with phrasing and power that we’ll oftentimes read it and then take nothing from it. Something like, “Ah yes, hmmm, that’s quite deep…”
But, through the lens of Jesus, consider the full reality of what Paul is saying to us:
1. “worthy of this calling” – We read the word “worthy” and think: “Uh, oh. Me? Worthy?” And yet the Greek word utilized there is the exact same word spoken by the Prodigal Son to his father: “I’m not worthy to be called your son.” And the father’s response – really Jesus’ response – to his, and to our, sinful self-assertion of unworthiness? “‘Hurry!’ called out his father to the servants, ‘fetch the best clothes and put them on him! Put a ring on his finger and shoes on his feet, and get that calf we’ve fattened and kill it, and we will have a feast and a celebration! For this is my son — I thought he was dead, and he’s alive again. I thought I had lost him, and he’s found!’ And they began to get the festivities going.” (Luke 15:22-24)
2. “his goodness desires to do” – Or, in other words, HE will effect what HE desires in your life. “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” (Ephesians 2:10)
3. “your faith makes possible” – Yes! That’s the “faith” you can’t get away from in all the four Gospels! In "Luke" alone, consider the statements of Jesus that “It is your faith that has made you well,” cf. Luke 5:20, 7:50, 8:48, 8:50, 17:19, 18:42.
4. “share something of his glory” – If you know the Westminster Shorter Catechism at all, you probably know the first question: “What is the chief end of man?” And the famous answer: “Man’s chief end is to glorify God, and enjoy him forever.” Yet it’s the Larger Westminster Catechism that adds two additional descriptors that make that question and answer even more fun: “What is the chief and highest end of man?” The answer: “Man’s chief and highest end is to glorify God, and fully to enjoy him forever.” Let’s you and I be “Larger” rather than “Shorter” believers in the way we go after the highest, fullest enjoyment of our Savior, Jesus!
5. “all through the grace” – And, yes, it’s ALL through the grace of Him alone! Thank you, Jesus!
“For it was for this end that the Word of God was made man, and he who was the Son of God became the Son of man, that man, having been taken into the Word, and by receiving adoption, might become the son of God. For by no other means could we have attained to incorruptibility and immortality, unless we had been united to incorruptibility and immortality.”
Irenaeus of Lyons
Now it happened that Peter, in the course of travelling about among them all, came to God’s people living at Lydda. There he found a man called Aeneas who had been bed-ridden for eight years through paralysis. Peter said to him “Aeneas, Jesus Christ heals you! Get up and make your bed.”
He got to his feet at once. And all those who lived in Lydda and Sharon saw him and turned to the Lord. (Acts 9:32-35)
In this little vignette, which wastes no time on getting into the action, what’s wonderful to me is what we can see, ie. what’s right there in front of us, and what we can’t see, ie. what’s happening in the heart and mind of Peter, as he follows his Friend, his Teacher, Jesus.
So, first, for us, what is plain here, and can’t be missed? That Simon Peter roves through the world, just like Jesus did, and occasionally comes to rest with particular groups of people; that, there, finding a man constrained by debilitating physical ailment, Peter knows that he may, in the name of Jesus, heal that man; and that that man is healed and, at the preposterous news of such supernatural activity spreading, two whole towns come to believe.
Can we agree on everything I’ve just recapped?
Now here’s what we can’t see and can only wonder about: What was it like for Peter to be led daily by the Presence of his once-bodily Friend? Why and how has he been particularly led to Lydda? What was it like for Peter to simply know that Aeneas was a man who the Lord Jesus wanted to heal on this exact day? Did he pray before or did he just know? In essence, what was it like for Peter to live out a day – any old day of his life – with Jesus?
It was absolutely the same as how it can be for you.
Listen to Peter himself, by now an old man, as he addresses the question of what’s available to us, and how much we might walk as he walked with Jesus:
“Simon Peter, a servant and messenger of Jesus Christ, sends this letter to those who have been given a faith as valuable as ours in the righteousness of our God, and savior Jesus Christ. May you know more and more of grace and peace as your knowledge of God and Jesus our Lord grows deeper. He has by his own action given us everything that is necessary for living the truly good life, in allowing us to know the one who has called us to him, through his own glorious goodness. It is through him that God’s greatest and most precious promises have become available to us men, making it possible for you to escape the inevitable disintegration that lust produces in the world and to share in God’s essential nature.” (2 Peter 1:1-4)
That’s Peter, right-hand man of Jesus, telling you that you have everything that you need already. Oh, will we believe it?
“…no one learns to know the Father except the Son, and no one learns to know the Son except the Father and him to whom He chooses to reveal Him (Mt 11:27). These are the Lord’s words. The Father and the Son reveal this to certain persons then, to those to whom they will, to those to whom they make it known, that is, to whom they impart the Holy Spirit, who is the common knowing or the common will of both. Those therefore to whom the Father and the Son reveal themselves recognize them as the Father and the Son recognize themselves, because they have within themselves their mutual knowing, because they have within themselves the unity of both, and their will or love: all that the Holy Spirit is.”
William of Saint-Thierry
Isn't it a fascinating thought that the Holy Spirit would constitute the "common knowing" and "common will" of the Father and the Son; that He is their internal means of recognizing each other fully; their mutual knowing of each other; the spiritual mechanism of their unity, will and love?
I think I'd like a fuller indwelling of that Spirit!
How would it change your interaction with, and your theology about, the Holy Spirit if you began to understand that He can probably best be described, adjectivally, as "reckless?"
Most churches talk about Him as if He's a nice, mysterious figure sitting in a back boardroom, rubberstamping our exciting ministry plans for growth and better giving.
He is the flame whose fire lit ablaze the life of the First Generation, man by man, woman by woman, and, over time, burnt whole empires to ashes. That's the Holy Spirit of God.
How will you personally listen for His voice today?
“For Christians see that with Jesus human and divine nature began to be woven together, so that by fellowship with divinity human nature might become divine, not only in Jesus, but also in all those who believe and go on to undertake the life which Jesus taught, the life which leads everyone who lives according to Jesus’ commandments to friendship with God and fellowship with Jesus."
Origen of Alexandria